Homosexuality and Hinduism: Beware of alien Christian morals – Swami Aksharananda

“[Many Hindus] claim that having a liberal and enlightened attitude towards homosexuality means that we are giving in to Western influence and values. It is always intriguing when we hear uninformed people speak of homosexuality as a form of colonialism. Aren’t they aware of the apparent contradictions? Of all the institutions we have inherited from the colonial past, there is none more thoroughly colonial and Western, heart and soul, than Christianity—a religion whose scriptures are often invoked when vilifying homosexuals.” – Swami Aksharananda

When Guyana’s inter-religious organisation issued a statement denouncing homosexuality, the central argument was that unseen parties want to influence and corrupt young impressionable minds to promote homosexuality. The statement instructed us that the scriptures of all religions condemn homosexuality, as against the “natural law,” violating the natural plan of creation, that will lead to the damnation of our nation and to our extinction.

The most extraordinary claim, however, is that homosexuality is a product of Western culture, a new form of colonialism.

This statement reflects a host of irrational fears that cannot be empirically supported by social reality anywhere in the world. People are not converted to homosexuality in the manner of religious proselytizers who, through unconscionable and despicable methods, unapologetically and deliberately target young and impressionable minds and prey on people’s vulnerability.

Of all societies in the world where homosexuality is accepted as an alternative lifestyle, none has suffered the kind of the degradation that our religious leaders fear may take place here in Guyana. The Netherlands, for example, and particularly the Dutch city of Amsterdam, is perhaps one of the most liberal places in the world. The city even boasts a monument devoted to the memory of homosexuals who have been persecuted throughout the ages. There can be few places in the world that breathe such an air of freedom, sophistication and culture, music, art and literature, much of it contributed by homosexuals themselves, as Amsterdam.

From Finland to Italy and across the Atlantic to United States and Canada, liberal, compassionate and enlightened attitudes towards diversity and alternative lifestyles are an integral part of peaceful, progressive, humane societies. In these nations, the family continues to prosper. There are no signs of “extinction” and “damnation.”

Such fears derive not from homosexuality, but from irrationality and fanatic religious zealots of every stripe and star, from those religious persuasions which claim to be the sole repository of the truth to which all else must be converted, and from followers of such religions who do not have the patience to wait for unbelievers and homosexuals to be punished in the afterlife, as their teachings go, but who with awesome zeal seek to do so here and now.

So, who or what poses the greatest dangers to society? Is it homosexuality, or is it religious intolerance? The clear and unambiguous truth is that the greatest danger lies among those aggressive, intolerant religious creeds of the world that see unbelievers and those whom they believe violate the “natural law” as agents of the devil and enemies of God.

We must guard against the self-appointed arbiters of morality, the moral policemen, who claim to derive their authority and inspiration from ancient and divine writs that, implicitly and explicitly, leave no room for toleration of religious differences—or other diversities such as sexual orientation.

This brings us to the claim that having a liberal and enlightened attitude towards homosexuality means that we are giving in to Western influence and values. It is always intriguing when we hear uninformed people speak of homosexuality as a form of colonialism. Aren’t they aware of the apparent contradictions? Of all the institutions we have inherited from the colonial past, there is none more thoroughly colonial and Western, heart and soul, than Christianity—a religion whose scriptures are often invoked when vilifying homosexuals.

The fact of the matter is that homosexuality is as old as humanity itself. It has been practiced for untold centuries, in one form or another, even in those societies where, today, death can be the penalty for homosexuals.

We must also be concerned about what is glibly and uncritically invoked to be the position of scriptures on homosexuality. There is hardly any consensus here. While it is true that some religious books consider homosexuality an abomination, Hinduism, for example, offers a much more nuanced and sophisticated perspective on the matter. While Hinduism does not approve of homosexuality, it admits of a wide range of sexual orientation possibilities; therefore, the vehemence and stridency of loud anti-homosexual sentiments cannot be shared by Hindus.

Rationality is all I am advocating. Religious people often decide which things are right and wrong based on what they believe and imagine to be true, which in turn is based on what is stated in their religious texts. How does one know whether a religious scripture is right? The answer is that it is the inviolable, unalterable word of God. And, how does one know that it is the word of God? The only answer is because God says so. Quite an eternal conundrum!

When held beyond the scrutiny of reason, no religious scripture, no matter how sacred we hold it to be, can ever be a safe ground on which to decide important issues that may have implications in matters of life and death.

» Swami Aksharananda, Ph.D. in Hindu Studies at the University of Wisconsin-Madison (USA), is principal of the Saraswati Vidya Niketan. He is also a founder of Guyana’s Hindu Swayamsevak Sangh chapter.

 

See also

• Hinduism and homosexuality through the ages – Bharat Gupt
• The origins of “sodomy” laws in British colonialism – HRW
• A Hindu approach to LGBT rights – S. Venkataraman & H. Voruganti
• Can Hinduism and homosexuality coexist? – Nathan McDermott
• Homosexuality and Hinduism – Ruth Vanita
• Section 377: A Hindu view of alternative sexuality – Sandhya Jain
• Homosexuality in India: A literary history – Nilanjana S. Roy
• Homosexuality in India, where tradition still rules – Chinmayee Manjunath
• Is homophobia in India an alien legacy of the Victorians? – Man of Roma
• Prince’s secret tears royal family apart, shocks his nation – Elizabeth Joseph & Michelle Smawley
• “Hindu religion is the only religion in the world that has traditionally given due respect to hijras and transgenders,” says Baba Ramdev