The legend of St Thomas in India is neither factual nor secular – Koenraad Elst

St. Thomas

Koenraad ElstThe Roman Catholic Church in India owes Hindus an abject apology for the blood libel she has perpetuated for centuries, falsely charging Hindus with the murder of Thomas even as she falsely charges Jews with the murder of Jesus. – Ishwar Sharan

A predictable component of platitudinous speeches by secularist politicians is that “Christianity was brought to India by the apostle Thomas in the 1st century AD, even before it was brought to Europe”. The intended thrust of this claim is that, unlike Hinduism which was imposed by the “Aryan invaders”, Christianity is somehow an Indian religion, even though it is expressly stated that it “was brought to India” from outside. As a matter of detail, St. Paul reported on Christian communities living in Greece, Rome and Spain in the 40s AD, [1] while St. Thomas even according to his followers only came to India in 52 AD, so by all accounts, Christianity still reached Europe before India. [2] At any rate, its origins lay in West Asia, outside India. But this geographical primacy is not the main issue here. More importantly, there is nothing factual, nor secular, about the claim that Thomas ever came to India.

Thomas of CanaThat claim is a stark instance of what secularists would denounce in other cases as a “myth”. By this, I don’t mean that it was concocted in a backroom conspiracy, then propagated by obliging mercenary scribes (the way many Hindus imagine the colonial origins of the “Aryan invasion myth” came into being). It came about in a fairly innocent manner, through a misunderstanding, a misreading of an apocryphal text, the miracle-laden hagiography Acts of Thomas. This is not the place to discuss the unflattering picture painted of Thomas in his own hagiography, which credits him with many anti-social acts. The point for now is that the text never mentions nor describes the subcontinent but merely has the apostle go from Palestine eastwards to a desert-like country where people are “Mazdei” [Zoroastrian] and have Persian names. This is definitely not lush and green Kerala. Not only is there no independent record of Thomas ever coming near India, but the only source claimed for this story, doesn’t even make this claim either.

However, we know of a Thomas of Cana [3] who led a group of Christian refugees from Iran in the 4th century, when the christianisation of the Roman empire caused the Iranians to see their Syriac-speaking Christian minority as a Roman fifth column. The name “Thomas Christians” may originally have referred to this 4th-century leader. [4]

Then again, those refugees may also have been “Thomas Christians” before their migration to India in the sense that their Christian community had been founded in Iran [viz. Church of Fars] by the apostle Thomas. That he lived and worked in some Iranian region is attested and likely, but in no case did he ever settle in India.

Eusebius of CaesareaThe Church Fathers Clement of Alexandra, Origen and Eusebius confirm explicitly that he settled in “Parthia”, a part of the Iranian world. From the 3rd century, we do note an increasing tendency among Christian authors to locate him in a place labelled “India”, as does the Acts of Thomas. But it must be borne in mind that this term was very vague, designating the whole region extending from Iran eastwards. [5] Remember that when Columbus had landed in America, which he thought was East Asia, he labelled the indigenous people “Indians”, meaning “Asians”. Afghanistan is one area that was Iranian-speaking and predominantly Mazdean [Zoroastrian] but often considered part of “India”. Moreover, in some periods of history it was even politically united with parts of “India” in the narrow sense. So, Afghanistan may well be the “Western India” where Pope Benedict placed St. Thomas in his controversial speech in September 2006, to the dismay of the South Indian bishops.

While the belief that Thomas settled in South India came about as an honest mistake, the claim that he was martyred by Brahmins was always a deliberate lie, playing upon a possible confusion between the consonants of the expression “be ruhme”, meaning “with a spear”, and those of “Brahma” (Semitic alphabets usually don’t specify vowels). That was the gratitude Hindus received in return for extending their hospitality to the Christian refugees: being blackened as the murderers of the refugees’ own hero. If the Indian bishops have any honour, they will themselves remove this false allegation from their discourse and their monuments, including the cathedral in Chennai built at the site of Thomas’s purported martyrdom (actually the site of a Shiva temple). Indeed, they will issue a historic declaration expressing their indebtedness to Hindu hospitality and pluralism and pledging to renounce their anti-Hindu animus.

Sri RamaSecularists keep on reminding us that there is no archaeological evidence for Rama’s travels, and from this they deduce the non sequitur that Rama never existed, indeed that “Rama’s story is only a myth”. But in Rama’s case, we at least do have a literary testimony, the Ramayana, which in the absence of material evidence may or may not be truthful, while in the case of Thomas’s alleged arrival in India, we don’t even have a literary account. The text cited in the story’s favour doesn’t even have him come to a region identifiable as South India. That is why Christian scholars outside India have no problem abandoning the myth of Thomas’s landing in Kerala and of his martyrdom in Tamil Nadu. I studied at the Catholic University of Louvain, and our Jesuit professor of religious history taught us that there is no data that could dignify the Thomas legend with the status of history.

This eliminates the last excuse the secularists might offer for repeating the Thomas legend, viz. that the historical truth would hurt the feelings of the Christian minority. It is clear enough that many Christians including the Pope have long given up the belief in Thomas’s Indian exploits, or (like the Church Fathers mentioned above) never believed in them in the first place. In contrast with European Christians today, Indian Christians live in a 17th century bubble, as if they are too puerile to stand in the daylight of solid historical fact. They remain in a twilight of legend and lies, at the command of ambitious “medieval” bishops who mislead them with the St. Thomas in India fable for purely selfish reasons. – Extracted from the foreword to The Myth of Saint Thomas and the Mylapore Shiva Temple, Voice of India, New Delhi, 1995.

» Dr Koenraad Elst is a Flemish Indologist and historian from Belgian who frequently visits India to lecture. He is a leading Voice of India author.


1. India’s political leaders are fond of telling their constituents and the nation that Christianity arrived in India before it arrived in Europe. This historical conceit is not true. Apostle Paul says in Romans 15:24 & 15:28 that he plans to visit Spain (which already had a Christian community). In Acts 19:21 he travels from Ephesus to Greece—Macedonia and Achaia—en route to Jerusalem, and then on to Rome. This took place in the 40s CE—some historians say he was writing after 44 CE. So even if it was true that Apostle Thomas landed in Kerala in 52 CE—the spurious date is of 19th century origin—Christianity would still have arrived in Europe a decade earlier. – IS

Jawaharlal Nehru2. Pandit Jawaharlal Nehru provides an excellent example of how some innocents abroad lap up lies sold by powerful organizations. “You may be surprised to learn,” he wrote his daughter, Indira, on April 12, 1932, “that Christianity came to India long before it went to England or Western Europe, and when even in Rome it was a despised and proscribed sect. Within a hundred years or so of the death of Jesus, Christian missionaries came to South India by sea…. They converted a large number of people.” (Glimpses of World History, OUP reprint, fourth impression, 1987, quoted by Sita Ram Goel in History of Hindu-Christian Encounters: AD 304 to 1996, Second Revised Edition, Voice of India, New Delhi, 1996.) – IS

3. Thomas of Cana, known variously as Thomas of Jerusalem, Thomas the Merchant and to Syrian Christians as Knai Thoma, led the first group of 72 Syrian Christian families to India in 345 CE. There is no record of Christian communities in India prior to this date. Thomas of Cana and his companion Bishop Joseph of Edessa also brought with them the tradition of St Thomas the Apostle of the East. Later, Christian communities in Kerala would identify Knai Thoma with Mar Thoma—Thomas of Cana with Thomas the Apostle—and claim St Thomas had arrived in Kerala in AD 52 and established the first Christian church at Musiris—the ancient port near present day Kodungallur—the main trading center of the day.

The Rev Dr G. Milne Rae of the Madras Christian College, in The Syrian Church in India, did not allow that St Thomas came further east than Afghanistan (Gandhara). He told the Syrian Christians that they reasoned fallaciously about their identity and wove a fictitious story of their origin. Their claim that they were called “St Thomas” Christians from the 1st century was also false.

4. Syrian Christians were called Nasranis (from Nazarean) or Nestorians (by Europeans) up to the 14th century. Bishop Giovanni dei Marignolli the Franciscan papal legate in Quilon invented the appellation “St Thomas Christians” in 1348 to distinguish his Syrian Christian converts from the low-caste Hindu converts in his congregation.

5. The oriental ubiquity of St Thomas’s apostolate is explained by the fact that the geographical term “India” included, apart from the subcontinent of this name, the lands washed by the Indian Ocean as far as the China Sea in the east and the Arabian peninsula, Ethiopia, and the African coast in the west.Ancient writers used the designation “India” for all countries south and east of the Roman Empire’s frontiers. India included Ethiopia, Arabia Felix, Edessa in Syria (in the Latin version of the Syriac Diatessaron), Arachosia and Gandhara (Afghanistan and Pakistan), and many countries up to the China Sea. In the Acts of Thomas, the original key text to identify St Thomas with India (which all other India references follow), historians agree that the term India refers to Parthia (Persia) and Gandhara (Afghanistan-Pakistan). The city of Andrapolis named in the Acts, where Judas Thomas and Abbanes landed in India, has been tentartively identified as Sandaruck (one of the ancient Alexandrias) in Balochistan. – IS

San Thome Cathedral: This tableau of St. Thomas and his Hindu assassin was built after the publication of Ishwar Sharan's book in 1995. Its objective is to malign the Hindu community with the accusation of the murder of a Christian apostle and saint, and to further the propagation of the St. Thomas legend which has made India's bishops very wealthy and supports their political claim on India.

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St. Thomas: The making of an ‘Indian’ apostle – Sandhya Jain

Sandhya Jain“The claim that Christianity came to India before it went to Europe is a ploy to make it a sort of native religion, even if it came from West Asia. The origin is a Gnostic Syrian fable, Acts of Thomas, written by poet Bardesanes at Edessa around 201 CE. The text never mentions or describes the sub-continent, but says the apostle went from Palestine eastwards to a desert-like country where people are ‘Mazdei’ (Zoroastrian) and have Persian names. The term India in Acts of Thomas is a synonym for Asia.” – Sandhya Jain

Dr. R. NagaswamyAs Christian evangelists intensify efforts to bring India under their sway, their brethren in the south are trying to (mis)use current excavations at Pattanam to revive the myth of Apostle Thomas arriving in the country in the first century AD and establishing a fledgling community. They are trying to link the ancient port of Muziris with Pattanam, where Thomas reputedly landed, though Muziris was more logically Kodungalloor, where the river joins the sea. R Nagaswamy, former director, Tamil Nadu Archaeological Survey, debunks this mischief and avers that none of the literature on the life of St Thomas claims that he came to India.

Yet, so strenuously has the myth been perpetuated that Swami Devananda Saraswati (pen name Ishwar Sharan), a Canadian born into a Protestant family who became a Smarta Dashanami sanyasi at Prayag in 1977, decided to get to its historical roots. The Myth of Saint Thomas and the Mylapore Shiva Temple (updated third edition, Voice of India), is the fruit of his labours.

Thomas & Hindu assassinSharan was intrigued by the story of the alleged murder of the apostle by a conniving Brahmin. In September 2006, Pope Benedict XVI declared that Thomas never came to India, but Rome later fell silent after a nudge from the Archdiocese of Madras-Mylapore. The myth includes the implausible conversion of Tiruvalluvar by the foreign evangelist, though Tamil scholars believe the sage lived around 100 BCE, perhaps even 200 BCE.

The claim that Christianity came to India before it went to Europe is a ploy to make it a sort of native religion, even if it came from West Asia. The origin is a Gnostic Syrian fable, Acts of Thomas, written by poet Bardesanes at Edessa around 201 CE. The text never mentions or describes the sub-continent, but says the apostle went from Palestine eastwards to a desert-like country where people are ‘Mazdei’ (Zoroastrian) and have Persian names. The term India in Acts of Thomas is a synonym for Asia.

The Acts of Thomas identifies St Thomas as Judas, the look-alike twin of Jesus, who sells him into slavery. The slave travels to Andropolis where he makes newly-weds chaste, cheats a king, fights with Satan over a beautiful boy, persuades a talking donkey to confess the name of Jesus, and is finally executed by a Zoroastrian king for crimes against women. His body is buried on a royal mountain and later taken to Edessa, where a popular cult rises around his tomb.

Thomas of CanaOne Thomas of Cana led a group of 400 Christians (from seven tribes and 72 families) from Babylon and Nineveh, out of Persia in the 4th century, when Christianisation of the Roman Empire made the Persians view their Syriac-speaking Christian minority as a Roman fifth column. The ‘Thomas Christians’ could originally have referred to this merchant. They reputedly landed at Cranganore in Malabar in 345 CE. Sharan warns this migration cannot be treated as historical fact, but says that Cosmas the Alexandrian, theologian, geographer and merchant who traded with Ethiopia and Ceylon, visited Malabar in 520-525 CE and provided the first acceptable evidence of Christian communities there in Christian Topography. This Thomas was probably ‘converted’ (metamorphosed) to St Thomas.

Early Church Fathers like Clement of Alexandria, Origen and Eusebius are explicit that Apostle Thomas settled in ‘Parthia’, and established a church in Fars (Persia). This is supported by the 4th century priest Rufinus of Aquileia, who translated Greek theological texts into Latin, and the 5th century Byzantine church historian, Socrates of Constantinople, who wrote a book on ecclesiastical history, the second edition of which survives and is a valuable source of early church history. Nothing much is known about St Thomas. He was called the Apostle of the East in West Asia and India until 1953, when the Church demoted him to Apostle of India, dislodging St Francis Xavier.

Marco PoloBetween the 4th and 16th centuries, the Syrian Christians of Malabar reinvented the tale several times, finally bringing St Thomas to India to evangelise the heathen. In the 13th century, Marco Polo embellished the tale with a South Indian seashore tomb and in the 16th century the Portuguese transferred this seashore tomb to Mylapore. They created their own redactions of the Acts of Thomas and began destroying temples in the port city and building their St Thomas churches, pretending these were the sites of Thomas’s martyrdom and burial.

The primary objective of the Thomas-in-India or Jesus-in-India stories is to vilify Brahmins and malign the Hindu religion and community. The second is to present Christianity as an indigenous religion — not a piece of Western imperialism. A deeper aim is to insinuate it as the ‘original’ religion of the Tamil people. Finally, it is to help Syrian Christians maintain their caste identity, their claim to be Jews or Brahmins, descendants of Namboodiris converted by St Thomas in the 1st century.

Ishwar Sharan cites a wealth of historical, textual and epigraphic material to prove how various authors and travellers like Marco Polo, mistakenly or deliberately, falsified evidence regarding St Thomas. He traces Marco Polo’s mischief to a book the legendary explorer dictated to fellow prisoner and writer, Rustichello, when he was captured by Genoa. The book became a hit in Europe, and the myth of a St Thomas’s tomb on a seashore was firmly planted.

San Thome Bishop's MuseumGerman scholars, whose work remains to be translated into English, have consistently maintained that most 16th and 17th century churches in India contain temple rubble and are built on temple sites, just as in Europe they took over pagan sites. In fact, at the end of the 19th century, a landslip on San Thome beach revealed carved stone pillars and broken stones of mandapam found only in Hindu temples.

The Portuguese in the 16th century had one of their earliest settlements at San Thome, and razed many Hindu temples to the ground. Vijayanagar’s ruler, Rama Raya, waged war on them in Mylapore and Goa simultaneously to save Hindu temples. After his victory, he exacted a tribute from them for their vandalism. But when Vijayanagar fell before the Muslim armies at the Battle of Talikota (1565), the Portuguese resumed their iconoclasm.

The Myth of Saint Thomas and the Mylapore Shiva Temple is a treasure trove of information that an article cannot do justice to; it’s a must read for lovers of Hindu temples and history.

Ishwar Sharan, The Myth of Saint Thomas and the Mylapore Shiva Temple, 3rd Edition, Voice of India, Delhi, 2010; Pages: 407; Price: Rs 450 VijayvaaniThe Pioneer, Sept 13, 2011

St. Thomas in India: Tiruvalluvar ‘baptised’ to betray Hindus – B. R. Haran

George Orwell“History is always written by the victors and whoever controls the writing of history books control the past. Without doubt, the most consistently powerful force in the western world over the last two thousand years has been the Roman Catholic Church and consequently history has often been what it wanted it to be.” – George Orwell in 1984

St. Thomas the Apostle of the EastAs rightly expressed in those immortal words by George Orwell, the Indians have been fed with distorted history by the Western Christian elite before independence and the same has been continued even after independence, thanks to the takeover of the nation’s history by the Marxists and Christian stooges, who continued the dark and sinister legacy of Max Mueller and Macaulay. As an important part of the perverted history, which was planted by the western scholars, the so-called St. Thomas’s arrival, life, and death were thrust on South India. This thrust gave a solid foundation to the Church to claim as if Christianity was also an indigenous religion.

Max MuellerThomas MacaulayAs brilliantly shown in the article St. Thomas in India: An IAS officer revisits a 400-year-old history hoax by V. Sundaram, many attempts have been made at regular intervals to impose the concocted history of Thomas on the people, thereby removing the facts from their minds, about the persecution of Hindus and destroying of Hindu temples by the Christian invaders (Portuguese, French, and British) from the fifteenth century onwards.

Dr. M. DeivanayagamOne such attempt, in the line of Arulappa and Acharya Paul, was made by a writer by name Deivanayagam, who wrote a book titled, Vivliyam (Bible), Tirukkural, Saiva Siddantham – Oppu Ayvu (Comparative Research), which was published in 1985-86 by none other than the International Institute of Tamil Studies, Adayar, Madras, either without any application of mind, or, as a deliberate act of connivance. Shockingly Deivanayagam was also awarded a Doctorate by the University of Madras. Deivanayagam had predetermined to conclude his book with a finding that Tiruvalluvar was a Christian and a disciple of the so-called St. Thomas and most of the Shaiva Siddhantha and the vivid knowledge found in Tirukkural were nothing but the sayings of the Bible. In order to achieve this devious motive, he distorted and misinterpreted the verses of Kural and Shaivite philosophical works and completed the book. Later on, Tamil and Shaivite scholars protested against this and the Dharmapuram Adheenam, a famous Shaivite Math, came out with a book of refutation written by Tamil Shivite Scholar Arunai Vadivel Mudaliar and released it amongst a congregation of Tiruvalluvareminent scholars, who strongly criticized Deivanayagam for his perversion of history. This was done mainly to prevent the usage of such deceitful materials by the future generations for research activities.

The planting of the so-called St. Thomas story was not only to have a foundation for Christianity in India, but also to spread it through out the country. This fabrication succeeded slightly, over the years, in the areas of Madras, Nagappatinam and Pondicherry, mainly because of the fact that the Kapaleeshwara Temple, Mylapore, Vel Ilankanni Amman Temple near Nagappattinam and Vedapureeshwara Temple, Pondicherry were destroyed and Santhome Basilica, Velankanni Church (Our Lady of Health Basilica) and the Cathedral of Our Lady of the Immaculate Conception, Pondicherry were built on their remains respectively. Well Swastika flag represents the best of Hindu civilization.known scholars of archeology have established that, the details of the destruction of original Kapaleeshwara Temple could be found in Tamil inscriptions on the walls of the Marundeeswarar Temple in Thiruvanmiyur, Chennai, even today!

But, the glorious religious tradition and cultural heritage of Sanatana Dharma had been so hugely established that, despite the cooperation from the Dravidian racists, Marxists and the English language media, the Catholic Diocese couldn’t expand beyond a certain limit. As a result, it started indulging in inculturation methods (dressing in Hindu ochre,  pada yatra, calling Santhome Mary as “Thirumayilai Annai”, giving sugar-rice as prasad, etc) to confuse and win over the gullible masses.

At this juncture, there fell on the Indian Catholic head like a bolt from the blue, the categorical statement from Pope Benedict that the so-called St. Thomas never ever visited India! This resounding statement from the Papacy, which shocked the Catholic community, had shaken the very foundation of  Christianity in South India! As the Papacy didn’t bother to listen to the Indian Catholic community and their protests, the Madras and Cochin bishops met in Cochin, Kerala during the second week of June 2008, to find out ways and means of reestablishing the history of the so-called St. Thomas.

Deputy Archbishop of Madras Fr. Lawrence PiusArchbishop A.M. ChinnappaAs a step in that direction, the Archdiocese of Santhome, Madras, decided to produce a feature film on the so-called St. Thomas the Apostle of India, at a cost of Rs. 50 crore under the banner of “St. Thomas Apostle of India Trust“, which has Archbishop A.M. Chinappa, Deputy Archbishop Lawrence Pius, Treasurer of the Diocese Mr. Ernest Paul and Script Writer Dr. Paulraj Lourdusamy as office bearers. The movie will be presenting the life and times of the so-called St. Thomas in South India in general and Madras in particular. The film will have certain supposedly important events like the alleged meeting between Thomas and Tamil sage Tiruvalluvar, the establishment of  Santhome  Cathedral and the alleged killing of Thomas by a Hindu Brahmin priest.

G.U. PopeThe story of Tirukkural containing biblical verses was first concocted by G.U. Pope, a Christian missionary, who learnt Tamil and translated the Tamil literary works such as Thiruvachagam, Naaladiyaar and Tirukkural in English. Missionaries like G.U. Pope, Constantine Joseph Beschi (who took the Tamil name Veeramaa Munivar) and Robert Caldwell have a modus operandi of learning the native language with a motive of distorting history to suit their missionary agendas. The Dravidian racist political party, which always thrived on the bogus Aryan Invasion Theory, took immense satisfaction in glorifying these missionaries by erecting statues for them along the Marina Beach when it ruled Tamil Nadu in the late sixties and early seventies, thereby exhibiting its unholy connection with Christian missionaries. No wonder, the Chief Minister Karunanidhi inaugurated this 50 crore movie-magnum on the so-called St.Thomas!

G.U. Pope lived up to the true tradition of Christian missionaries, by telling that Tiruvalluvar lived in Madras between 800 and 1000 years after the birth of Christ! The Tamils never bought this story and laughed at it. As per the available records it is believed that Tiruvalluvar could have lived during the second century based on the evidence that Tirukkural was included in the group called Pathinen Keezh Kanakku (Eighteen Literary Works) during the Kadai Sangam (Last Sangam) days. Those days, there was a literary-grammatical procedure by which the author would always make it a point to convey to the readers the identification of his guru and patron apart from his own personal details such as name, native place, worshipping deity, etc. But Tirukkural is without such details, and hence, the connection between Tiruvalluvar and Thomas is a mere figment of imagination. 

Raja Raja CholaWhereas, a look at many other literary works written after the second century, say for example Kamba Ramayanam, or Periya Puranam, could lead to the mentioning of Tirukkural or its philosophy in them and none of them would have any information about a religion called Christianity. The glorious rule of Raja Raja Chola was during the 10th century and there was no trace of Christianity then! Also the Santhome Cathedral had the inscriptions of  Rajendra Chola of the eleventh century on its corridor walls! Then what meeting is this Archdiocese talking about between Tiruvalluvar and the so-called St.Thomas?

M. Karunanidhi & Catholic BishopsEven the Chief Minister during his speech at the inauguration function, has not mentioned anything about the alleged meeting between Thomas and Tiruvalluvar. It is a well-known fact that, Karunanidhi, himself being a Tamil scholar and well versed with Tamil literary works, had written his masterpiece Kuraloviyam on Tirukkural. As he had not talked anything about the connection between the Bible and Tirukkural or Thomas and Tiruvalluvar at the inaugural function of the movie, it becomes obvious that the Thomas story is an absolute falsehood! But, he has waxed eloquent on the supposed killing of the so-called St.Thomas at the hands of a Hindu Brahmin priest and went on to say that the particular scene alone is enough for the success of the movie! But for this (Thomas’s killing) also, the Church doesn’t have even an iota of evidence.

Sri RamaAt this juncture, it can be recalled that the Chief Minister had recently questioned the truth of Bhagwan Rama, historicity of Ramayana and existence of Rama Sethu, despite the availability of so much of archeological, literary, cultural, numismatic, geographical and historical evidences. But, he has not exhibited the courage to question the historicity of the so-called St. Thomas, despite being aware of the fact that there is absolutely no iota of evidence. The Chief Minister, who is a well-known expert in Tirukkural, has unfortunately not felt it important to ascertain the truth of the so-called meeting between Thomas and Thiruvalluvar, but conveniently left it untouched at the inauguration function. Though the people are aware of the Chief Minister’s hostile stand against the majority community, it doesn’t augur well for him to openly pander to the minority community accepting their devious machinations.

The Archdiocese talks of three vital places in Madras namely Santhome (Mylapore), Little Mount (Saidapet) and St. Thomas Mount (Brungi Malai). While Santhome Cathedral stands on the ruins of Kapali Temple, Little Mount was also built after demolishing a temple and the church on the Big Mount was also built on the ruins of a temple. The Big Mount was called as Brungi Malai named after Brungi Maharishi, who sat in penance there invoking Bhagwan Shiva seeking his darshan and blessing. Ultimately Bhagwan Shiva appeared before Brungi Munivar as Nandeeshwara and as clear evidence the Avudai Nayagi Sametha Nandeeshwara Temple stands near the St. Thomas Railway Station, from where one could see the Brungi Malai clearly. This Stala Purana (temple record) can be found in the form of inscriptions on the walls of the Nandeeshwara Temple even today! Even while the Archdiocese has been attempting to establish the fallacy of St.Thomas over the years, it has not exhibited the courage so far to face a public debate despite invitations from learned Tamil Hindu scholars.

San Thome Cathedral Basilica, Mylapore, Madras.The Archdiocese has the freedom of expression and the freedom of religion to propagate its faith, but it cannot be done at the cost of other religious faiths. Freedom of expression and freedom of religion cannot be used to distort history, or christianize the icons of other religions, with a motive of belittling the other faith, which is native in all respects and which has a well-established glorious religious tradition and cultural heritage spanning thousands of years even before the birth of Christianity. Thrusting of falsehood on the gullible masses cannot be allowed. It is not too difficult to understand the aims and objectives of the Madras Archdiocese behind this movie project. So, it would be better for them to understand the sensitivity attached with this project, as they have a social responsibility. The government must also ensure that history is not distorted and the people are not repeatedly fed with fabrications and fallacies.

Dr. Subramanian SwamyIt would be appropriate to conclude with the sensible and courageous words of Dr. Subramanian Swamy“The church will have to go, and the Kapaleeshwara Temple re-built on that site. Hindus will do it with the help of sane and civilised Christians if possible, without them if necessary, and despite them if forced. When 83 percent Hindus unite, let those who are seeking to debase Hindu icons by bogus history realise that a religious tsunami will wash them away.”

Politics has always been interwoven with religion and history in our nation of diversity and in such a scenario, it would be better to leave this project untouched, for the sake of Unity!

  • See The Myth of St. Thomas and the Mylapore Shiva Temple, Chapter 18for all details of the Portuguese occupation of Big Mount now called St. Thomas Mount.

Brungi Malai / Big Mount / St. Thomas MountThe video below is of the Portuguese built Our Lady of Expectation Church on Big Mount or St. Thomas (originally called Brungi Malai after the rishi who had lived there). It was built in 1547 when the Portuguese destroyed the Hindu temple on the hill. The church contains an 8th century stone Persian cross that is attributed to St. Thomas. The church also contains a number of paintings depicting St. Thomas being killed by a Brahmin wearing namam. The whole story is a fabrication maintained by the Church and meant to malign and denigrate Brahmins and the Hindu community. – Editor

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