Mother Teresa and her millions – Susan Shields & Walter Wuellenweber

Missionaries of Charity

“Women from many nations joined Mother Teresa in the expectation that they would help the poor and come closer to God themselves. When I left, there were more than 3,000 sisters in approximately 400 houses scattered throughout the world. Many of these sisters who trusted Mother Teresa to guide them have become broken people. In the face of overwhelming evidence, some of them have finally admitted that their trust has been betrayed, that God could not possibly be giving the orders they hear. It is difficult for them to decide to leave – their self-confidence has been destroyed, and they have no education beyond what they brought with them when they joined. I was one of the lucky ones who mustered enough courage to walk away.” – Susan Shields 

Missionary of Charity nuns entering the Chase Bank in New York.Mother Teresa’s House of Illusions – Susan Shields

Some years after I became a Catholic, I joined Mother Teresa’s congregation, the Missionaries of Charity. I was one of her sisters for nine and a half years, living in the Bronx, Rome, and San Francisco, until I became disillusioned and left in May 1989. As I reentered the world, I slowly began to unravel the tangle of lies in which I had lived. I wondered how I could have believed them for so long.

Three of Mother Teresa’s teachings that are fundamental to her religious congregation are all the more dangerous because they are believed so sincerely by her sisters. Most basic is the belief that as long as a sister obeys she is doing God’s will. Another is the belief that the sisters have leverage over God by choosing to suffer. Their suffering makes God very happy. He then dispenses more graces to humanity. The third is the belief that any attachment to human beings, even the poor being served, supposedly interferes with love of God and must be vigilantly avoided or immediately uprooted. The efforts to prevent any attachments cause continual chaos and confusion, movement and change in the congregation. Mother Teresa did not invent these beliefs – they were prevalent in religious congregations before Vatican II – but she did everything in her power (which was great) to enforce them.

Once a sister has accepted these fallacies she will do almost anything. She can allow her health to be destroyed, neglect those she vowed to serve, and switch off her feelings and independent thought. She can turn a blind eye to suffering, inform on her fellow sisters, tell lies with ease, and ignore public laws and regulations.

Women from many nations joined Mother Teresa in the expectation that they would help the poor and come closer to God themselves. When I left, there were more than 3,000 sisters in approximately 400 houses scattered throughout the world. Many of these sisters who trusted Mother Teresa to guide them have become broken people. In the face of overwhelming evidence, some of them have finally admitted that their trust has been betrayed, that God could not possibly be giving the orders they hear. It is difficult for them to decide to leave – their self-confidence has been destroyed, and they have no education beyond what they brought with them when they joined. I was one of the lucky ones who mustered enough courage to walk away.

It is in the hope that others may see the fallacy of this purported way to holiness that I tell a little of what I know. Although there are relatively few tempted to join Mother Teresa’s congregation of sisters, there are many who generously have supported her work because they do not realize how her twisted premises strangle efforts to alleviate misery. Unaware that most of the donations sit unused in her bank accounts, they too are deceived into thinking they are helping the poor.

As a Missionary of Charity, I was assigned to record donations and write the thank-you letters. The money arrived at a frantic rate. The mail carrier often delivered the letters in sacks. We wrote receipts for checks of $50,000 and more on a regular basis. Sometimes a donor would call up and ask if we had received his check, expecting us to remember it readily because it was so large. How could we say that we could not recall it because we had received so many that were even larger?

When Mother spoke publicly, she never asked for money, but she did encourage people to make sacrifices for the poor, to “give until it hurts.” Many people did – and they gave it to her. We received touching letters from people, sometimes apparently poor themselves, who were making sacrifices to send us a little money for the starving people in Africa, the flood victims in Bangladesh, or the poor children in India. Most of the money sat in our bank accounts.

The flood of donations was considered to be a sign of God’s approval of Mother Teresa’s congregation. We were told by our superiors that we received more gifts than other religious congregations because God was pleased with Mother, and because the Missionaries of Charity were the sisters who were faithful to the true spirit of religious life.

Most of the sisters had no idea how much money the congregation was amassing. After all, we were taught not to collect anything. One summer the sisters living on the outskirts of Rome were given more crates of tomatoes than they could distribute. None of their neighbors wanted them because the crop had been so prolific that year. The sisters decided to can the tomatoes rather than let them spoil, but when Mother found out what they had done she was very displeased. Storing things showed lack of trust in Divine Providence.

The donations rolled in and were deposited in the bank, but they had no effect on our ascetic lives and very little effect on the lives of the poor we were trying to help. We lived a simple life, bare of all superfluities. We had three sets of clothes, which we mended until the material was too rotten to patch anymore. We washed our own clothes by hand. The never-ending piles of sheets and towels from our night shelter for the homeless we washed by hand, too. Our bathing was accomplished with only one bucket of water. Dental and medical checkups were seen as an unnecessary luxury.

Mother was very concerned that we preserve our spirit of poverty. Spending money would destroy that poverty. She seemed obsessed with using only the simplest of means for our work. Was this in the best interests of the people we were trying to help, or were we in fact using them as a tool to advance our own “sanctity?” In Haiti, to keep the spirit of poverty, the sisters reused needles until they became blunt. Seeing the pain caused by the blunt needles, some of the volunteers offered to procure more needles, but the sisters refused.

We begged for food and supplies from local merchants as though we had no resources. On one of the rare occasions when we ran out of donated bread, we went begging at the local store. When our request was turned down, our superior decreed that the soup kitchen could do without bread for the day.

It was not only merchants who were offered a chance to be generous. Airlines were requested to fly sisters and air cargo free of charge. Hospitals and doctors were expected to absorb the costs of medical treatment for the sisters or to draw on funds designated for the religious. Workmen were encouraged to labor without payment or at reduced rates. We relied heavily on volunteers who worked long hours in our soup kitchens, shelters, and day camps.

A hard-working farmer devoted many of his waking hours to collecting and delivering food for our soup kitchens and shelters. “If I didn’t come, what would you eat?” he asked.

Our Constitution forbade us to beg for more than we needed, but, when it came to begging, the millions of dollars accumulating in the bank were treated as if they did not exist.

For years I had to write thousands of letters to donors, telling them that their entire gift would be used to bring God’s loving compassion to the poorest of the poor. I was able to keep my complaining conscience in check because we had been taught that the Holy Spirit was guiding Mother. To doubt her was a sign that we were lacking in trust and, even worse, guilty of the sin of pride. I shelved my objections and hoped that one day I would understand why Mother wanted to gather so much money, when she herself had taught us that even storing tomato sauce showed lack of trust in Divine Providence. – Atanu Dey, 1998

» Susan Shields is a former Missionaries of Charity nun. She served the order for nine and a half years as Sister Virgin at their houses in the Bronx, Rome, and San Francisco.  This article originally appeared in Free Inquiry Magazine.

 Vatican Bank (Institute for the Works of Religion)
“Every year, according to the returns filed [by the Missionaries of Charity] with the British authorities, a portion of the fortune is sent to accounts of the order in other countries. How much to which countries is not declared. One of the recipients is however, always Rome. The fortune of this famous charitable organisation is controlled from Rome, — from an account at the Vatican bank. And what happens with monies at the Vatican Bank is so secret that even God is not allowed to know about it.” – Walter Wuellenweber

Walter WuellenweberMother Teresa: Where are her millions? – Walter Wuellenweber

The Angel of the poor died some years ago. Donations still flow in to her Missionaries of Charity like to no other cause. But the winner of the Nobel Peace Prize vowed to live in poverty. What then, happened to so much money?

If there is a heaven, then she is surely there: Agnes Gonxha Bojaxhiu from Skopje in Macedonia, better known as Mother Teresa. She came to Calcutta on the 6th of January 1929 as an 18-year-old sister of the Order of Loreto. 68 years later luminaries from all over the world assembled in Calcutta in order to honour her with a state funeral. In these 68 years she had founded the most successful order in the history of the Catholic church, received the Nobel Peace Prize and became the most famous Catholic of our time.

Are doubts permitted, regarding this “monument”?

In Calcutta, one meets many doubters.

For example, Samity, a man of around 30 with no teeth, who lives in the slums. He is one of the “poorest of the poor” to whom Mother Teresa was supposed to have dedicated her life. With a plastic bag in hand, he stands in a kilometre long queue in Calcutta’s Park Street. The poor wait patiently, until the helpers shovel some rice and lentils into their bags. But Samity does not get his grub from Mother Teresa’s institution, but instead from the Assemblies of God, an American [Christian] charity, that serves 18000 meals here daily.

“Mother Teresa?” says Samity, “We have not received anything from her here. Ask in the slums — who has received anything from the sisters here — you will find hardly anybody.”

Pannalal Manik also has doubts. “I don’t understand why you educated people in the West have made this woman into such a goddess!” Manik was born some 56 years ago in the Rambagan slum, which at about 300 years of age, is Calcutta’s oldest. What Manik has achieved, can well be called a “miracle”. He has built 16 apartment buildings in the midst of the slum — living space for 4000 people. Money for the building materials — equivalent to DM 10000 per apartment building — was begged for by Manik from the Ramakrishna Mission, the largest assistance-organisation in India. The slum-dwellers built the buildings themselves. It has become a model for the whole of India. But what about Mother Teresa? “I went to her place 3 times,” said Manik. “She did not even listen to what I had to say. Everyone on earth knows that the sisters have a lot of money. But no one knows what they do with it!”

In Calcutta there are about 200 charitable organisations helping the poor. Mother Teresa’s Missionaries of Charity are not amongst the biggest helpers: that contradicts the image of the organisation. The name “Mother Teresa” was and is tied to the city of Calcutta. All over the world admirers and supporters of the Nobel Prize winner believe that it must be there that her organisation is particularly active in the fight against poverty. “All lies,” says Aroup Chatterjee.

The doctor who lives in London was born and brought up in Calcutta. Chatterjee who has been working for years on a book on the myth of Mother Teresa, speaks to the poor in the slums of Calcutta, or combs through the speeches of the Nobel Prize winner. “No matter where I search, I only find lies. For example the lies about schools. Mother T has often stated that she runs a school in Calcutta for more than 5000 children. 5000 children! — that would have to be a huge school, one of the biggest in all of India. But where is this school? I have never found it, nor do I know anybody who has seen it!” says Chatterjee.

Compared to other charitable organisations in Calcutta, the nuns with the 3 blue stripes are ahead in two respects: they are world-famous, and, they have the most money. But how much exactly, has always been a closely guarded secret of the organisation. Indian law requires charitable organisations to publish their accounts. Mother Teresa’s organisation ignores this prescription! It is not known if the Finance Ministry in Delhi who would be responsible for charities’ accounts, have the actual figures. Upon Stern’s inquiry, the Ministry informed us that this particular query was listed as “classified information”.

The organisation has 6 branches in Germany. Here too financial matters are a strict secret. “It’s nobody’s business how much money we have, I mean to say how little we have,” says Sr Pauline, head of the German operations. Maria Tingelhoff had handled the organisation’s book-keeping on a voluntary basis until 1981. “We did see 3 million a year,” she remembers. But Mother Teresa never quite trusted the worldly helpers completely. So the sisters took over the financial management themselves in 1981. “Of course I don’t know how much money went in, in the years after that, but it must be many multiples of 3 million,” estimates Mrs Tingelhoff. “Mother was always very pleased with the Germans.”

Perhaps the most lucrative branch of the organisation is the “Holy Ghost” House in New York’s Bronx. Susan Shields served the order there for a total of nine and a half years as Sister Virgin. “We spent a large part of each day writing thank you letters and processing cheques,” she says. “Every night around 25 sisters had to spend many hours preparing receipts for donations. It was a conveyor belt process: some sisters typed, others made lists of the amounts, stuffed letters into envelopes, or sorted the cheques. Values were between $5 and $100.000. Donors often dropped their envelopes filled with money at the door. Before Christmas the flow of donations was often totally out of control. The postman brought sackfuls of letters — cheques for $50000 were no rarity.” Sister Virgin remembers that one year there was about $50 million in a New York bank account. $50 million in one year! — in a predominantly non-Catholic country. How much then, were they collecting in Europe or the world? It is estimated that worldwide they collected at least $100 million per year — and that has been going on for many many years.

While the income is utter secret, the expenditures are equally mysterious. The order is hardly able to spend large amounts. The establishments supported by the nuns are so tiny (inconspicuous) that even the locals have difficulty tracing them. Often “Mother Teresa’s Home” means just a living accommodation for the sisters, with no charitable function. Conspicuous or useful assistance cannot be provided there. The order often receives huge donations in kind, in addition to the monetary munificence. Boxes of medicines land at Indian airports. Donated food grains and powdered milk arrive in containers at Calcutta port. Clothing donations from Europe and the US arrive in unimaginable quantities. On Calcutta’s pavement stalls, traders can be seen selling used western labels for 25 rupees (DM1) apiece. Numerous traders call out, “Shirts from Mother, trousers from Mother.”

Unlike with other charities, the Missionaries of Charity spend very little on their own management, since the organisation is run at practically no cost. The approximately 4000 sisters in 150 countries form the most treasured workforce of all global multi-million dollar operations. Having taken vows of poverty and obedience, they work for no pay, supported by 300,000 good citizen helpers.

By their own admission, Mother Teresa’s organisation has about 500 locations worldwide. But for purchase or rent of property, the sisters do not need to touch their bank accounts. “Mother always said, we don’t spend for that,” remembers Sunita Kumar, one the richest women in Calcutta and supposedly Mother T’s closest associate outside the order. “If Mother needed a house, she went straight to the owner, whether it was the State or a private person, and worked on him for so long that she eventually got it free.”

Her method was also successful in Germany. In March the “Bethlehem House” was dedicated in Hamburg, a shelter for homeless women. Four sisters work there. The architecturally conspicuous building cost DM2.5 million. The fortunes of the order have not spent a penny toward the amount. The money was collected by a Christian association in Hamburg. With Mother T as figure-head it was naturally short work to collect the millions.

Mother Teresa saw it as her God-given right never to have to pay anyone for anything. Once she bought food for her nuns in London for GB£500. When she was told she’d have to pay at the till, the diminutive seemingly harmless nun showed her Balkan temper and shouted, “This is for the work of God!” She raged so loud and so long that eventually a businessman waiting in the queue paid up on her behalf.

England is one of the few countries where the sisters allow the authorities at least a quick glance at their accounts. Here the order took in DM5.3 million in 1991. And expenses (including charitable expenses)? — around DM360,000 or less than 7%. Whatever happened to the rest of the money? Sister Teresina, the head for England, defensively states, “Sorry we can’t tell you that.” Every year, according to the returns filed with the British authorities, a portion of the fortune is sent to accounts of the order in other countries. How much to which countries is not declared. One of the recipients is however, always Rome. The fortune of this famous charitable organisation is controlled from Rome, — from an account at the Vatican Bank. And what happens with monies at the Vatican Bank is so secret that even God is not allowed to know about it. One thing is sure however — Mother’s outlets in poor countries do not benefit from largesse of the rich countries. The official biographer of Mother Teresa, Kathryn Spink, writes, “As soon as the sisters became established in a certain country, Mother normally withdrew all financial support.” Branches in very needy countries therefore only receive start-up assistance. Most of the money remains in the Vatican Bank.

Stern asked the Missionaries of Charity numerous times for information about location of the donations, both in writing as well in person during a visit to Mother Teresa’s house in Calcutta. The order has never answered.

“You should visit the House in New York, then you’ll understand what happens to donations,” says Eva Kolodziej. The Polish lady was a Missionary of Charity for 5 years. “In the cellar of the homeless shelter there are valuable books, jewellery and gold. What happens to them? — The sisters receive them with smiles, and keep them. Most of these lie around uselessly forever.”

The millions that are donated to the order have a similar fate. Susan Shields (formerly Sr Virgin) says, “The money was not misused, but the largest part of it wasn’t used at all. When there was a famine in Ethiopia, many cheques arrived marked ‘for the hungry in Ethiopia’. Once I asked the sister who was in charge of accounts if I should add up all those very many cheques and send the total to Ethiopia. The sister answered, ‘No, we don’t send money to Africa.’ But I continued to make receipts to the donors, ‘For Ethiopia’.”

By the accounts of former sisters, the finances are a one way street. “We were always told, the fact that we receive more than other orders, shows that God loves Mother Teresa more,” says Susan Shields. Donations and hefty bank balances are a measure of God’s love. Taking is holier than giving.

The sufferers are the ones for whom the donations were originally intended. The nuns run a soup kitchen in New York’s Bronx. Or, to put in straight, they have it run for them, since volunteer helpers organise everything, including food. The sisters might distribute it. Once, Shields remembers, the helpers made an organisational mistake, so they could not deliver bread with their meals. The sisters asked their superior if they could buy the bread. “Out of the question — we are a poor organisation.” came the reply. “In the end, the poor did not get their bread,” says Shields. Shields has experienced countless such incidents. One girl from communion class did not appear for her first communion because her mother could not buy her a white communion dress. So she had to wait another year; but as that particular Sunday approached, she had the same problem again. Shields (Sr Virgin) asked the superior if the order could buy the girl a white dress. Again, she was turned down — gruffly. The girl never had her first communion.

Because of the tightfistedness of the rich order, the “poorest of the poor” — orphans in India — suffer the most. The nuns run a home in Delhi, in which the orphans wait to be adopted by, in many cases, by foreigners. As usual, the costs of running the home are borne not by the order, but by the future adoptive parents. In Germany the organisation called Pro Infante has the monopoly of mediation role for these children. The head, Carla Wiedeking, a personal friend of Mother Teresa’s, wrote a letter to Donors, Supporters and Friends which ran:

“On my September visit I had to witness 2 or 3 children lying in the same cot, in totally overcrowded rooms with not a square inch of playing space. The behavioural problems arising as a result cannot be overlooked.” Mrs Wiedeking appeals to the generosity of supporters in view of her powerlessness in the face of the children’s great needs. Powerlessness?! In an organisation with a billion-fortune, which has 3 times as much money available to it as UNICEF is able to spend in all of India? The Missionaries of Charity have the means to buy cots and build orphanages, — with playgrounds. And they have enough money not only for a handful orphans in Delhi but for many thousand orphans who struggle for survival in the streets of Delhi, Bombay and Calcutta.

Saving, in Mother Teresa’s philosophy, was a central value in itself. All very well, but as her poor organisation quickly grew into a rich one, what did she do with her pictures, jewels, inherited houses, cheques or suitcases full of money? If she wished to she could now cater to people not by obsessively indulging in saving, but instead through well thought-out spending. But the Nobel Prize winner did not want an efficient organisation that helped people efficiently. Full of pride, she called the Missionaries of Charity the “most disorganised organisation in the world”. Computers, typewriters, photocopiers are not allowed. Even when they are donated, they are not allowed to be installed. For book-keeping the sisters use school notebooks, in which they write in cramped pencilled figures. Until they are full. Then everything is erased and the notebook used again. All in order to save.

For a sustainable charitable system, it would have been sensible to train the nuns to become nurses, teachers or managers. But a Missionary of Charity nun is never trained for anything further.

Fuelled by her desire for un-professionalism, Mother Teresa decisions from year to year became even more bizarre. Once, says Susan Shields, the order bought am empty building from the City of New York in order to look after AIDS patients. Purchase price: 1 dollar. But since handicapped people would also be using the house, NY City management insisted on the installation of a lift (elevator). The offer of the lift was declined: to Mother they were a sign of wealth. Finally the nuns gave the building back to the City of New York.

While the Missionaries of Charity have already withheld help from the starving in Ethiopia or the orphans in India — despite having received donations in their names — there are others who are being actively harmed by the organisation’s ideology of disorganisation. In 1994, Robin Fox, editor of the prestigious medical journal The Lancet, in a commentary on the catastrophic conditions prevailing in Mother Teresa’s homes, shocked the professional world by saying that any systematic operation was foreign to the running of the homes in India: TB patients were not isolated, and syringes were washed in lukewarm water before being used again. Even patients in unbearable pain were refused strong painkillers, not because the order did not have them, but on principle. “The most beautiful gift for a person is that he can participate in the suffering of Christ,” said Mother Teresa. Once she had tried to comfort a screaming sufferer, “You are suffering, that means Jesus is kissing you.” The sufferer screamed back, furious, “Then tell your Jesus to stop kissing me.”

The English doctor Jack Preger once worked in the home for the dying. He says, “If one wants to give love, understanding and care, one uses sterile needles. This is probably the richest order in the world. Many of the dying there do not have to be dying in a strictly medical sense.” The British newspaper The Guardian described the hospice as an “organised form of neglectful assistance”.

It seems that the medical care of the orphans is hardly any better. In 1991 the head of Pro Infante in Germany sent a newsletter to adoptive parents:”Please check the validity of the vaccinations of your children. We assume that in some cases they have been vaccinated with expired vaccines, or with vaccines that had been rendered useless by improper storage conditions.” All this points to one thing, something that Mother Teresa reiterated very frequently in her speeches and addresses — that she far more concerned with life after death than the mortal life.

Mother Teresa’s business was: Money for a good conscience. The donors benefitted the most from this. The poor hardly. Whosoever believed that Mother Teresa wanted to change the world, eliminate suffering or fight poverty, simply wanted to believe it for their own sakes. Such people did not listen to her. To be poor, to suffer was a goal, almost an ambition or an achievement for her and she imposed this goal upon those under her wings; her actual ordained goal was the hereafter.

With growing fame, the founder of the order became somewhat conscious of the misconceptions on which the Mother Teresa phenomenon was based. She wrote a few words and hung them outside Mother House:

“Tell them we are not here for work, we are here for Jesus. We are religious above all else. We are not social workers, not teachers, not doctors. We are nuns.”

One question then remains: For what, in that case, do nuns need so much money? – The Freethinker, 22 December 2006

» Walter Wuellenweber is an investigative journalist for the German magazine Stern and a fellow at the Research Institute for the Study of Labor, Bonn. This article originally appeared in Stern.

See also

Irish Catholic priest condemns yoga as ‘work of the devil’ – Steven Alexander

Roland ColhounFr Roland Colhoun made headlines around the world when he said that practising yoga or receiving Indian head massages will lead to the “Kingdom of Darkness.” – Steven Alexander

Hindus are urging Pope Francis to discipline a Catholic priest from Northern Ireland after he suggested yoga was the work of the devil.

Fr Roland Colhoun made headlines around the world when he said that practising yoga or receiving Indian head massages will lead to the “Kingdom of Darkness”.

The priest from the Glendermott parish in Londonderry said yoga had its origins in paganism, and would draw practitioners into the “bad spiritual domain”.

There, he said, lurks “Satan and the Fallen Angels, the Kingdom of Darkness”.

Yesterday, Hindus hit back in the form of Rajan Zed, president of the Universal Society of Hinduism.

Rajan ZedHe said that he would be “urging His Holiness Pope Francis to discipline a Derry Catholic priest who linked yoga to Satan”.

The Hindu spiritual leader also claimed that the Vatican library itself held various yoga-related books, and he would be contacting the Bishop of Derry Bishop, Donal McKeown, to let him know about them [Refer Bishop not commenting on global yoga storm].

In a statement from Nevada in the US, he called for yoga to be introduced in every school.

“Seeing the proven benefits of yoga, it should be introduced in all the schools of the world,” he said. “Incorporating yoga in the lives of the students would be a step in the positive direction.”

He said that the ancient discipline can help users to feel more relaxed, be more flexible, improve posture, breathe deeply and get rid of stress.

Mr Zed said that yoga, “although introduced and nourished by Hinduism”, was a “world heritage and liberation powerhouse to be utilised by all”. 

And he claimed yoga was an “effort to attain perfection, through the control of the different elements of human nature, physical and psychical”.

Fr Calhoun was thrust into the spotlight after he told the Derry Journal that yoga was essentially Satanic.

“Pope Francis said ‘do not seek spiritual answers in yoga classes’. Yoga is certainly a risk. There’s the spiritual health risk,” he said.

“When you take up those practices from other cultures, which are outside our Christian domain, you don’t know what you are opening yourself up to.

Fr. Gabriele Amorth“The bad spirit can be communicated in a variety of ways. I’m not saying everyone gets it, or that it happens every time, and people may well be doing yoga harmlessly. But there’s always a risk and that’s why the Pope mentioned it and that’s why we talk about that in terms of the danger of the new age movement and the danger of the occult today. That’s the fear.”

Fr Colhoun is not alone in the Catholic Church. In 2011, the Vatican’s own chief exorcist, Gabriele Amorth, told The Telegraph that it leads to a belief in Hinduism, and that “all eastern religions are based on false belief in reincarnation.”

And former Pope Benedict XVI, when he leader of the Congregation for the Doctrine of the Faith, warned that yoga, Zen, and other transcendental meditation could “degenerate into a cult of the body” that devalues prayer.

Background

In 1989, the Vatican’s doctrinal watchdog warned that Eastern meditation practices such as Zen and yoga can “degenerate into a cult of the body” that debases Christian prayer. Attempts to combine Christian and non-Christian meditation are “not free from dangers and errors,” it said. The 23-page document was signed by Cardinal Joseph Ratzinger (later Pope Benedict XVI) and approved by Pope John Paul II. – Belfast Telegraph, 23 February 2015

See also

  1. “Yoga and Harry Potter are evil,” says Vatican’s chief exorcist – ANI
  2. Fr. Gabriele Amorth on Yoga: A Passport to Hell? – Virendra Parekh
  3. Chief exorcist says Devil is in the Vatican – Nick Squires
  4. American pastor says yoga is ‘demonic’ – Dean Nelson

How Mother Teresa became a saint – Christopher Hitchens

Christopher Hitchens“Mother Teresa was not a friend of the poor. She was a friend of poverty. She said that suffering was a gift from God. She spent her life opposing the only known cure for poverty, which is the empowerment of women. … She was a friend to the worst of the rich, taking misappropriated money from the atrocious Duvalier family in Haiti (whose rule she praised in return) and from Charles Keating of the Lincoln Savings and Loan. Where did that money, and all the other donations, go?” – Christopher Hitchens

I think it was Macaulay who said that the Roman Catholic Church deserved great credit for, and owed its longevity to, its ability to handle and contain fanaticism. This rather oblique compliment belongs to a more serious age. What is so striking about the “beatification” of the woman who styled herself “Mother” Teresa is the abject surrender, on the part of the Church, to the forces of showbiz, superstition, and populism.

Fr Donald McGuire SJ & Mother Teresa MCIt’s the sheer tawdriness that strikes the eye first of all. It used to be that a person could not even be nominated for “beatification,” the first step to “sainthood,” until five years after his or her death. This was to guard against local or popular enthusiasm in the promotion of dubious characters. The pope nominated MT a year after her death in 1997. It also used to be that an apparatus of inquiry was set in train, including the scrutiny of an advocatus diaboli or “devil’s advocate,” to test any extraordinary claims. The pope has abolished this office and has created more instant saints than all his predecessors combined as far back as the 16th century.

As for the “miracle” that had to be attested, what can one say? Surely any respectable Catholic cringes with shame at the obviousness of the fakery. A Bengali woman named Monica Besra claims that a beam of light emerged from a picture of MT, which she happened to have in her home, and relieved her of a cancerous tumor. Her physician, Dr. Ranjan Mustafi, says that she didn’t have a cancerous tumor in the first place and that the tubercular cyst she did have was cured by a course of prescription medicine. Was he interviewed by the Vatican’s investigators? No. (As it happens, I myself was interviewed by them but only in the most perfunctory way. The procedure still does demand a show of consultation with doubters, and a show of consultation was what, in this case, it got.)

John Paul II & Mother TeresaAccording to an uncontradicted report in the Italian paper L’Eco di Bergamo, the Vatican’s secretary of state sent a letter to senior cardinals in June, asking on behalf of the pope whether they favoured making MT a saint right away. The pope’s clear intention has been to speed the process up in order to perform the ceremony in his own lifetime. The response was in the negative, according to Father Brian Kolodiejchuk, the Canadian priest who has acted as postulator or advocate for the “canonization.” But the damage, to such integrity as the process possesses, has already been done.

During the deliberations over the Second Vatican Council, under the stewardship of Pope John XXIII, MT was to the fore in opposing all suggestions of reform. What was needed, she maintained, was more work and more faith, not doctrinal revision. Her position was ultra-reactionary and fundamentalist even in orthodox Catholic terms. Believers are indeed enjoined to abhor and eschew abortion, but they are not required to affirm that abortion is “the greatest destroyer of peace,” as MT fantastically asserted to a dumbfounded audience when receiving the Nobel Peace Prize. Believers are likewise enjoined to abhor and eschew divorce, but they are not required to insist that a ban on divorce and remarriage be a part of the state constitution, as MT demanded in a referendum in Ireland (which her side narrowly lost) in 1996. Later in that same year, she told Ladies Home Journal that she was pleased by the divorce of her friend Princess Diana, because the marriage had so obviously been an unhappy one …

Mother Teresa & Michele Duvalier of HaitiThis returns us to the medieval corruption of the Church, which sold indulgences to the rich while preaching hellfire and continence to the poor. MT was not a friend of the poor. She was a friend of poverty. She said that suffering was a gift from God. She spent her life opposing the only known cure for poverty, which is the empowerment of women and the emancipation of them from a livestock version of compulsory reproduction. And she was a friend to the worst of the rich, taking misappropriated money from the atrocious Duvalier family in Haiti (whose rule she praised in return) and from Charles Keating of the Lincoln Savings and Loan. Where did that money, and all the other donations, go? The primitive hospice in Calcutta was as run down when she died as it always had been—she preferred California clinics when she got sick herself—and her order always refused to publish any audit. But we have her own claim that she opened 500 convents in more than a hundred countries, all bearing the name of her own order. Excuse me, but this is modesty and humility?

The rich world has a poor conscience, and many people liked to alleviate their own unease by sending money to a woman who seemed like an activist for “the poorest of the poor.” People do not like to admit that they have been gulled or conned, so a vested interest in the myth was permitted to arise, and a lazy media never bothered to ask any follow-up questions. Many volunteers who went to Calcutta came back abruptly disillusioned by the stern ideology and poverty-loving practice of the “Missionaries of Charity,” but they had no audience for their story. George Orwell’s admonition in his essay on Gandhi—that saints should always be presumed guilty until proved innocent—was drowned in a Niagara of soft-hearted, soft-headed, and uninquiring propaganda.

Mother Teresa & Pope John Paul IIOne of the curses of India, as of other poor countries, is the quack medicine man, who fleeces the sufferer by promises of miraculous healing. Sunday was a great day for these parasites, who saw their crummy methods endorsed by his holiness and given a more or less free ride in the international press. Forgotten were the elementary rules of logic, that extraordinary claims require extraordinary evidence and that what can be asserted without evidence can also be dismissed without evidence. More than that, we witnessed the elevation and consecration of extreme dogmatism, blinkered faith, and the cult of a mediocre human personality. Many more people are poor and sick because of the life of MT: Even more will be poor and sick if her example is followed. She was a fanatic, a fundamentalist, and a fraud, and a Church that officially protects those who violate the innocent has given us another clear sign of where it truly stands on moral and ethical questions. – Slate, 20 October 2003

» Christopher Hitchens, now deceased, was a columnist for Vanity Fair and author of the book The Missionary Position: Mother Teresa in Theory and Practice.

Mother Teresa on the cover of SF Weekly.

 See also

Saint Xavier’s Exposition: Why it must stop – Sankrant Sanu

Indian Christians carry the remains of Saint Francis Xavier towards the Se Cathedral during a procession in Goa on November 22, 2014.

Sankrant SanuRobert Rosario, a Konkani Christian, has been actively campaigning against the “exposition” by the Catholic Church in Goa of Saint Xavier’s body. This event takes place every ten years and is running from Nov 22, 2014 to Jan 4, 2015. Xavier’s place in history is highly controversial with historical evidence showing that he ordered the Goa Inquisition that ran for over 250 years in which native Goa residents — Christians, Hindus and Muslims were brutally tortured and killed. Mainstream coverage of the event, from MidDay to the Times of India, has generally omitted the contested and controversial nature of this exposition. In a country where JNU students even take up the cause of mythological demons such as Mahishasura, it is strange that the story of very real human victims, Konkani-speaking people of India, is brushed under the carpet. We caught up with Robert for an interview to find the motivations for his campaign. — Sankrant Sanu

Robert RosarioCan you tell a little bit about your own background and history and how you came to be interested in this issue? 

• I am a Mangalorean Konkani Catholic. I am a social activist and was active in the Church also. For a long time I have noticed some mismanagement in the funds of the Church. I started digging I found something is wrong at the base. About Inquisition I had heard of a long time ago but I did not know that Francis Xavier was behind it. We venerate and consider him a saint. I was shocked to find that Francis Xavier was behind it. I started digging and found there is enough evidence for this.

What happens is that every 10 years they open the body for this so-called veneration. I thought this is the right time, about a month back I wrote to the Bishop of Goa and requested him to stop this and send the body to Portugal. We have had enough of this. The history of this man is very bad, there are enough crimes on this account, he seems to be a very inhuman person and I quoted from histories written by experts. I copied to the Conference of Catholic Bishops of India, their President, Vice President. Somehow they did not reply. I kept posting reminders, they never bothered to reply. I wrote to the Government of Goa and the Government of India

So what specifically did you find against Xavier? Of course, Xavier is venerated, there is even a big college in his name. What specific things did you find?

• The Inquisition went on for 250 years, during this period, thousands were massacred, badly tortured. I am a Konkani Catholic from Mangalore. My ancestors were earlier in Goa, due to the Inquisition they migrated to Mangalore. This is our history, it goes back to Goa. What was this Inquisition? I had heard but I did not know that this man Xavier started it. I found a letter from 1545, this man writes to Rome and Portugal King that he wants to start a Holy Inquisition. Prior to that he was in Lisbon, he knew fully well what Inquisition was. He was aware of the torture. Being fully aware of this, he writes to start the Inquisition in Goa, the cruelty was very much in his mind.

But there are people who say that the Inquisition only started after he died, so he shouldn’t be held responsible for all the crimes.

• He wrote a letter to the Pope and the Portugal King knowing communication was slow, by sea route, he initiated the process, there are documents that he was taking hourly stock of what was happening, he was personally supervising it during his lifetime. And he initiated it, so he cannot be absolved of his crime.

How would you respond to people in the Church who say he did a lot of service for Christianity?

• He has done a lot of conversions. If conversions are in the service of Christianity, then he has done it. But if you consider the humanity angle to it, he was the most inhuman person I find. Even Hitler had some humanity, he was worse than that.

But what did he do in his lifetime that you would call not very human?

• In the letter itself he writes, “People here are very bad, their god is black, these people need to be taught a lesson, Holy Inquisition is the only way.” In his mind he is a criminal, that mind is reflected in the letter.

I posted this on a forum. I had a friend who is doing his post-graduate at St Aloysius College. He said this is available in the notes given by the Jesuits at Aloysius College, all this is mentioned in the notes, how he benefited Christianity, how he used the sword to convert people.

You are saying this is well-known to the Church?

• They know it very well but they are hiding from us. Even when they say they tell from their point of view. They say (of the Inquisition) that these people were so away from God that it was necessary to bring them to God.

So you are saying that a number of ancestors of Catholics on the Konkan coast had to undergo this (torture)?

• South to Goa they certainly migrated due to inquisition. It went on for over 250 years. Not only Catholics, there are Hindus, you find Konkani Hindus called Goud Saraswat Brahmins (GSB), there are Kudumbi, Scheduled Castes, and all Konkani-speaking people migrated from Goa due to the Inquisition.

You got no response from the Church. But what about the community, are they receptive?

• They are shocked. We have been singing hymns of this great man, it is difficult to digest. Suddenly we learn, history says he is such a big criminal, but our priests never told us, they always said that he is such a big saint. Sometimes they blame me, there must be something wrong with your study. I confront them with evidence.

So are there reputed historians who have documented this?

• Yes. Something interesting I will tell you – There is a Konkani paper, the official mouthpiece of the Bishop’s House of Mangalore, Raknno. It has published a long story, a novel, in three volumes, written by one Saldanha [?]. Though the story is supposed to be kalpanic (fictional), the facts were related to Inquisition and all the facts are related to the Inquisition, these are showed in the story. And it is published in the official mouthpiece.

So the story shows the Inquisition … that this was a good thing or this was bad?

• No. The entire story was from the Inquisitor’s point of view, it was shown as good, rather as necessary. Because the pagans were to be taught a lesson. But it mentions all the torture, all the burning — this is mentioned. Three big volumes are there. How they were uncultured, needed to be taught a lesson. He has mentioned all the torture parts really clearly.

So what is it that you would like as an outcome here?

• The crimes are of such magnitude that you just cannot undo them, undoing or compensating is impossible. The Goa Inquisition was even crueller than the European Inquisition. The least we can ask is the symbol of crime, that is the body, the so-called body, of the man is lying there, and it exposed once is 10 years for so-called veneration, that is like sprinkling salt on the wounds of the victims. At least stop that, you can’t undo the crimes of the man, at least stop this. Send the body back to Portugal. We are no more governed by Portugal. After 1961, we are independent. Till Portuguese were here, we couldn’t demand that. But after 1961, the day the Portuguese left, the body should have gone with them, why it remains here even after 53 years? We have always preached Ahimsa, this symbol of Himsa should no longer be in our country.

Goa has a BJP Government, but they have not done anything to bring out the facts?

• The so-called exposition gives them so much revenue, that everything else is forgotten, morality is forgotten. The Kannada Prabha quoted me, the PRO of the Church said Xavier is a great man, he did so much for the Church, but he objected. The government is also supporting the exposition. How could the government support such a blunder? – Niti Central, 26 November 2014

» Sankrant Sanu is an entrepreneur, writer and researcher based in Seattle and Gurgaon. His essays were published in the book “Invading the Sacred” that contested Western academic writing on Hinduism and is a popular writer and blogs at sankrant.org. He is a graduate of IIT Kanpur and the University of Texas and holds six technology patents.

Francis Xavier

Deccan Herald Newspaper, Goa

See also

Mangalore Christian group objects to the exposition of St Francis Xavier’s remains in Goa – IndiaFacts

Francis Xavier SJ

Francis XavierThis report contains the gist of a conversation that the IndiaFacts team had with Robert Rosario, an activist and leader of the Konkani Christian Victims of Francis Xavier’s Atrocities group based in Mangalore.

For the first time there has been opposition within the Christian community to the upcoming public display of remains of Jesuit missionary Francis Xavier, said to be a saint and miracle worker who lived about 500 years ago. 

Francis Xavier’s corpse—alleged to have been preserved though some claim it is the mummified body of a different priest—will be displayed to the public in Bom Jesus Cathedral, Old Goa starting on 22 November this year up to 4 January 2015.

However, not all seems to be well. A section in the Christian community has formed a pressure group named Konkani Christian Victims of Francis Xavier’s Atrocities (referred to hereafter as Victims) and have begun an agitation on the grounds that they are the descendants of the victims of Xavier’s atrocities. Their demand is to have Xavier’s body sent back to his home country, Spain. They have also begun a nationwide signature campaign to press for the demand.

Catholic religious leaders portray Francis Xavier as a person who rendered signal service to the Church by converting large numbers of Hindus to Christianity, and also as a saint and miracle worker. Therefore, these leaders justify his exposition and say that there’s nothing wrong in keeping his body for public display so that people of faith can pay their respects to him.

However, the Victims say that it is 53 years since Portuguese rule ended in Goa. The continued presence of Xavier’s corpse in India is an insult to India, and it must be dispatched to Portugal as soon as possible. The Victims also plan to petition the Government of Goa and the Central Government.

Goa Inquisition: Man condemned to be burned at the stake.Who was Francis Xavier?

Francis Xavier, who holds an esteemed place in the pantheon of Catholic saints, was a Jesuit priest from Spain in the service of the King of Portugal. He was born in Spain in 1506 and settled down in Goa in 1543 to undertake missionary activities in the coastal districts of what is now known as Kerala and Tamil Nadu.

History records his inhumanity in quite graphic detail. He was an advocate of destroying temples and forced conversion and asked King João III of Portugal to send the Inquisition to Goa. Though he died in 1552 before the Inquisition arrived in 1560, historians agree that he was aware of the Portuguese Inquisition‘s extreme brutality. He is therefore morally liable for the horrors the Goa Inquisition perpetrated on Hindus, Muslims, Jews and backsliding Christians alike. Thousands of Hindus were tortured and had their lands confiscated by the Inquisition—lands which the Catholic Church still possesses today—and some 2000 Christians were murdered or made destitute. Many more fled Goa to save their lives and settled along the South Canara Coast.

The Victims hold that it is unjust to glorify as a saint the man who brought the Inquisition to Goa, who, by this knowing and calculated act, is responsible for the torture and murder of their ancestors.

When Francis Xavier died in China in 1552, he was not given a regular Christian burial but his corpse was preserved first on Shangchuan Island, then in Portuguese Malacca. It was sent to Goa in 1553 and in 1637 was placed in a silver and glass casket in Bom Jesus Basilica in Old Goa (said to be built over the ancient Saptakotishwar Shiva Temple). He was canonised in 1622 along with the founder of the Society of Jesus Jesuit IHS Monogram(Jesuits), Ignatius Loyola

Francis Xavier was known as the “Apostle of India” up to 1953. When a piece of St. Thomas’s arm bone was brought to India from Italy in that year and deposited in Kodungallur and San Thome, Xavier lost his title to St. Thomas and is now known simply as the “Patron of Catholic Missions.” His right forearm and hand is displayed in the Il Gesu Cathedral, the church attached to Jesuit headquarters in Rome.

Konkani Christian Victims of Francis Xavier’s Atrocities

Robert Rosario, activist and leader of the Victims of Francis Xavier movement, says, “There’s no more Portuguese rule in Goa. Preserving Xavier’s corpse in Goa is a matter of shame to the self-respect of this country. His corpse must be flown to [Spain] as soon as possible. A nationwide signature campaign has been initiated against the stand of the Goan Church. We will soon petition the Goa Government and the Central Government.” — IndiaFacts, 19 November 2014

» This article has been rewritten by the Bharata Bharati editor for factual accuracy. See the original article on IndiaFacts here

Francis Xavier's head

Waterboarding (Inquisition)

“Goa is sadly famous for its Inquisition, equally contrary to humanity and commerce. The Portuguese monks made us believe that the people worshipped the devil, and it is they who have served him.” – Voltaire (French historian and philosopher)

Catholic priests raped and pillaged for 50 years in Chicago – Barbie Latza Nadeau

Barbie Latza Nadeau“Some priests, like Father Joseph Savage, apparently not only raped children, they also pillaged Episcopalian churches in the area. The documents in his lengthy dossier clearly point to suspicion that he often brought young teenage boys into churches to steal precious relics. Yet he was allowed to keep his collar.” – Barbie Latza Nadeau

FrancisSome of the accusations against perverted priests are handwritten letters penned by worried mothers. Others are emails sent decades after the abuses occurred. There are letters so old the mimeographed typewriting is smudged and difficult to read. There are emails so recent, they call into question just how much of the clerical abuse is still going on. In all, more than 15,000 pages from the secret archives of the Chicago Archdiocese’s Office for Child Abuse Investigations and Review have been released on the Chicago Archdiocese website relating to hundreds of lurid sexual-abuse crimes by 36 perverted priests dating back to the 1950s. The most recent documents are only a year old.

Chicago Sex Abuse ScandalThe disturbing document dump was released Thursday as the retiring Cardinal Francis George prepares to leave the post he has held since 1997. They follow a similar gesture last January when the archdiocese released 6,000 pages of documents pertaining to 30 pedophilic priests as part of a legal settlement brokered by Chicago attorney Jeff Anderson. The Chicago Archdiocese has paid more than $130 million in abuse-victim settlements. “We cannot change the past but we hope we can rebuild trust through honest and open dialogue,” George said in a statement on the eve of the document release. “Child abuse is a crime and a sin.”

While the document trove is impressive, many of the names and an abundance of detail has been blackened out, no doubt for privacy issues. Records on two of Chicago’s most notorious pedophile priests were not released because of ongoing legal action. The cases involving Daniel McCormack, who is accused of molesting three young boys, including an 8-year-old he allegedly molested on Christmas Eve, and Edward Maloney are not included because McCormack’s records have been sealed by a judge as part of his admission; Maloney is appealing his laicization with the Vatican in Rome.

The allegations include accusations of priests plying young victims with alcohol and cigarettes, of fondling, masturbating, and performing oral sex on minors, and a strong current of denial and well-documented coverup by the church that can be traced all the way to Rome.

Take the case of Father Gregory Miller, whose 275-page dossier is filled with congratulatory letters of advancement within the archdiocese. But his file is also dotted with frequent warnings of misconduct. On Page 105 of the Miller dossier, one brief summary of an allegation states, “while in Fr. Miller’s quarters in the rectory, he instructed XX to remove his clothes; Fr. Miller also removed his clothes and had an erection; Fr. Miller took his hand and rubbed XX’s leg two times, then placed his hand on XX’s stomach and began to move his hand down to XX’s genital area” the rest of the complaint has been blocked by the diocese.

A few years later, Miller’s assignment as a parish priest was renewed. Despite an “acknowledgement of misconduct policies” added to the priest’s record in 2004, followed by a “pastoral intervention plan” in 2005, Miller’s record shows the addition, in 2007, of another congratulatory letter in which the clearly improper priest is appointed to serve a second term as pastor of Saint Bernadette in Evergreen Park for six more years. “The support you have received for this reappointment is an indication of the fine pastoral leadership you have given the people of Saint Bernadette as you have proclaimed the Gospel there these past six years,” the letter from Cardinal Francis George states, followed by a personal note. “Gary, it is my hope that this will be a time of personal renewal for you as you continue your priestly service to the people who have been entrusted in your care,” the cardinal writes.

In 2012, a new complainant wrote an email to Leah McCluskey of the Chicago Archdiocese’s abuse committee, stating: “To whom, After having watched, and been wrenched by the Jerry Sandusky/Penn State story… I have a story to tell,” the unnamed accuser writes. “It goes back to 1972-73 at a parish in South Byron.”

“Every effort will be made to avoid unnecessary publicity. Should information about this become known, we will work to protect your reputation and your right to privacy.”

Chicago Priest ArrestedFurther documents show that the archdiocese did investigate the email, while placing Miller on watch yet again, telling him not to be alone with minors. Records state that the victim, clearly bolstered by the Sandusky case, was 13 at the time of Miller’s abuse. In a file memo in 2012, McCluskey states that when she confronted Miller, he said he did not know the young man making the claims, but when pressed with further details, McCluskey writes, “Fr. Miller responded by saying that he would like to ‘reserve comment at this time.’”

Chicago priests accused of abusing childrenAccording to the memo, Miller then asked what the statute of limitations in Illinois was and to define what the allegations meant. “Fr. Miller asked for a definition of sexual abuse. I told Fr. Miller that sexual abuse does not have to mean penetration and that it may be sexual touching over and/or under clothing of the victim and/or any touch that is unwanted by the victim. I added that sexual abuse may also be showing or viewing pornographic images (to/with a victim).”

More disturbing still, despite what were clearly repeat allegations, the archdiocese’s vicar general, John Canary, wrote the errant priest to tell him that he was not to be alone with anyone under age 18, seemingly apologizing for the trouble. “This is not a judgment of guilt, nor is it a suspension of any other canonical penalty,” Canary wrote. “Every effort will be made to avoid unnecessary publicity. Should information about this become known, we will work to protect your reputation and your right to privacy.”

Reading through the documents is frustrating at times because full pages are blackened out, like the memos concerning Father William Lupo, a priest who faced multiple allegations, including “exposure of full naked body in bed to 14 year old girl in rectory and of partial nakedness to two other teen-age girls in/around his bedroom shower; passionate kissing and hugging over approximately six years with at least 3 teenage girls.”

The church was so well-informed on Lupo’s sins they even sent a priestly spy, Father Jerome Jiordan, who wrote his surveillance report after spending time clearly spying on the priest. “As far as the parishioners know, I’m a house guest who finds it convenient to stay here,” he wrote in a memo to the Chicago diocese. “I have a room at the foot of the stairs to the pastor’s quarters and therefore I am in a position to know whether there are any visitors to his rooms.”

Some priests, like Father Joseph Savage, apparently not only raped children, they also pillaged Episcopalian churches in the area. The documents in his lengthy dossier clearly point to suspicion that he often brought young teenage boys into churches to steal precious relics. Yet he was allowed to keep his collar.

The revelations in the Chicago document trove show the church was clearly involved in the coverup and proliferation of pedophile abuse by not removing the abusers, which is something victims’ groups have always known. David Clohessy, director of the Survivors Network of Those Abused by Priests, known as SNAP, says the latest revelations prove his group’s point. “This information could and should have been revealed years ago,” he said. “Lives could have been saved. Crimes could have been prevented. Families could have been preserved.” Instead, Clohessy accuses Cardinal George and dozens of his clerical colleagues of opting to put their own reputations first. “It’s as if Catholic officials thought, for years, that ‘Our job is to protect ourselves from lawsuits. So we’ll yank these dangerous men from parishes. But that’s all we’ll do. And whoever they molest next, that’s not our concern.’”

The latest documents are apparently endorsed by Pope Francis, who assigned a special child-abuse SWAT team almost a year ago with an eye toward greater transparency. John O’Malley, special counsel to Cardinal George on misconduct issues, told the Associated Press, “Cardinal George wanted it finished on his watch.” The victims understandably wish he would have “finished it” when he started almost 20 years ago, not on his way out. – The Daily Beast, 7 November 2014

» Barbie Latza Nadeau, author of the Angel Face, about Amanda Knox, has reported from Italy for Newsweek since 1997 and for The Daily Beast since 2009. She is a frequent contributor to CNN Traveller, Departures, Discovery, and Grazia. She appears regularly on CNN, the BBC, and NPR.

Francis George

 

Archbishop Wesolowski stored over 100,000 child porn videos in his PC – Umberto Bacchi

Jozef Wesolowski

Umberto Bacchi“Jozef Wesolowski is the highest-ranking Vatican official ever to be investigated for sex abuse, and the first top papal representative to receive a defrocking sentence. He has been charged with sexually abusing minors and child porn possession and might face up to seven years in the Vatican’s tiny jail.” – Umberto Bacchi

Paedophiles and their ecclesiastical enablers.A former Vatican archbishop accused of paedophilia stored tens of thousands of child porn videos and photos on a computer in his office at the Holy See diplomatic compound in the Dominican Republic, it has emerged.

Details of Jozef Wesolowski‘s massive child porn stash have been revealed after the 66-year-old was arrested at the Vatican earlier this week.

He is the highest-ranking Vatican official ever to be investigated for sex abuse, and the first top papal representative to receive a defrocking sentence. He has been charged with sexually abusing minors and child porn possession and might face up to seven years in the Vatican’s tiny jail.

Vatican detectives analysed the PC Wesolowski used in his office in Santo Domingo, where he served as Holy See envoy from 2008 to 2012 as part of an investigation into the alleged sexual abuse of underage boys.

The probe reportedly revealed a collection of horrors. The Polish native held more than 100,000 sexually-explicit files, the Corriere della Sera newspaper reported.

Some 160 videos showing teenage boys forced to perform sexual acts on themselves and on adults and more than 86,000 pornographic photos were meticulously archived in several category-based folders, the paper said.

Investigators said that at least another 45,000 pictures were deleted, while a second stash of material was found on a laptop Wesolowski used during his trips abroad.

Santa Marta Square Vatican CityThe former clergyman was placed under house arrest in a pre-trial detention at the Vatican earlier this week. He has been detained in a small room in the basement of the Collegio dei Penitenzieri, a convent located in the same building hosting the Vatican’s court and military police in the famous Santa Marta Square.

Investigators are also probing whether there was a network of people who helped him to set up sexual encounters and if he committed other abuse during his previous posts around the world.

Before arriving in Santo Domingo, Wesolowski served as apostolic nuncio in Bolivia and Central Asia – covering Kazakhstan, Tajikistan, Kirghizstan and Uzbekistan – after holding less prominent roles in Southern African, Costa Rica, Japan, Switzerland, India and Denmark.

He was recalled to Rome last year, after Dominican Republic media alleged he hired “rent boys” and was subsequently banished from the clergy, after a canonical court found him guilty of sex abuse.

His trial is expected to start in January. – International Business Times, 26 September 2014

» Umberto Bacchi is a foreign correspondent at International Business Times UK. He is a law graduate with a Masters in journalism and has a passion for politics and football, especially when they blend in together. Contact him at Email: u.bacchi@ibtimes.co.uk

Bishop & Boy

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