Book Review: Exposing the imperialism of the Church – R. L. Francis

Unteshwari Church, Kadi, Gujarat

R. L. Francis“Everybody who understands the importance of nationalism and sovereignty must read this book. The book gives them a message to return to their own fold. The book also portrays the pathetic condition of converted Christians and the dangerous policies of the Church system. The book also offers a solution to stop this trend. The book tells that every religion has been established to act as a safety valve. However, when it becomes a tool in the hands of the vested interests, it harms the humanity.” – R. L. Francis

P. B. LomeoThe controversy about Mother Teresa had not subsided, and there is yet another book by P. B. Lomeo which has raised a serious question on the functioning of the Church within the Christian society. The book titled Unteshwari Mata ka Mahant is about Father Anthony Fernandes from the Society of Jesus (SJ), who had spent 38 percent of his life to increase the number of sheep. The book exposes layer by layer the bad consequence meted out to priests and nuns who dare to disobey the dictates of the Church.  

The book makes some startling revelations about the Catholic Church system and tells the story about the modus operandi of conversion in the North Gujarat. One can really admire the sharp brain of the foreign missionaries who were quick to point out that the camels were the most important animal in the region. It is the lifeline of the desert area. Therefore, they created a new Goddess, Unteshwari Devi, who protects the camels in the region. She is ‘kuldevi’ of the camel protectors Jesus followers. 

Camel has become an integral tool to meet the Church’s larger objectives. So, with the help of foreign funds, they purchased a 107 acre tract of land in the Budasan village in Mehsana region and constructed a Chaburara. They proclaimed that this is Unteshwari Matachabutara.

When Father Anthony Fernandes came to know that his main task was to convert people of Northern Gujarat into Christianity, he was devastated.  He had never expected such a black face of truth.  

He understood that all welfare related activities, social service, health or education was mere hogwash. They were instruments to lure poor people. Domestic missionaries were even two-step ahead of foreign missionaries. They wanted to have a piece of the foreign funding. Father realized that all development activities run by the Church were a deception and they were directed towards converting more and more tribal people towards the Christianity.

Father Anthony Fernandez is not alive today. He died on May 11 2014 in Varanasi. He was a true priest, true Indian and a true patriot. He was born and brought in Mahatma Gandhi’s Gujarat. He grew up listening to religious songs of Narsingh Mehta: Vaishnav Jan te Tene kahiye ji Peed Paraye Jaane Re. He became priest to serve the people. Northern Gujarat receives a lower amount of rainfall. The area is very poor. He wanted to help the people. However, when he knew the true motive of Church, he started resisting. But, could he do anything? He was a lone fighter in the system.

Christianity has always been passionate to win the world. Anybody who has tried to oppose it has been forced to succumb before these imperialistic forces. They are following the same policy in India. Any nun or priest who dares to oppose the church system met the fate of Father Anthony Fernandes. Church never accepts dissent. This is why many priests and nuns have set up an organization, Catholic Church Reformation Movement, to save from exploitation.

Father Anthony Fernandes was also a victim of the conspiracy to kill through crucifixion like Jesus. He was alone in the battle like Jesus. His disciples left them in the hands of enemies. And, the Society for which he was working was in favour of crucifying him. The same happened with the Father Anthony Fernandes.

Famous Gandhi follower, Shree Kumarappa (a Catholic Christian) was of the view that western powers had four pillars: Army, Airforce, Navy and Missionary. They want to win the whole world. There is one more hidden pillar ‘Media’ that helps them when required. Currently, they have a deep knowledge of the resources of the developing and under-developed countries, and it is even more than their own countries.

The book exposes an innovative way to steal a camel. And, it is not just about camels, but also about the culture, social unity and harmony which can be disturbed. These missionaries never oppose a converted Christian girl to marry in her original caste. They are of the view that she will ultimately convert the whole family.

You must have heard about the term ‘parallel government’, but do you know about the face of such a government. Once you read this book, you will start understanding the face of a parallel government. You will know how the Vatican is running its global empire from the 107 acre land. The story of the Father Anthony Fernandes is a great example of that empire.

The parallel empire of Vatican had started in 1945. A Vatican ambassador had been installed in India. It has a great control over bureaucrats in the country, and it keeps them in its pocket. Even they have a great control over Indian media.

Everybody who understands the importance of nationalism and sovereignty must read this book. The book gives them a message to return to their own fold. The book also portrays the pathetic condition of converted Christians and the dangerous policies of the Church system. The book also offers a solution to stop this trend. The book tells that every religion has been established to act as a safety valve. However, when it becomes a tool in the hands of the vested interests, it harms the humanity. Now, the time has come to understand and expose their real intentions so that the humanity can be saved.

» R. L. Francis is the President of the Poor Christian Liberation Movement (PCLM)

Unteshwari Mata ka Mahant Book Cover

Unteshwari Mata ka Mahant
Author Name : P. B. Lomeo
Price :  300/-
ISBN No : 9789384380014
Edition/Year : First/2015
Publisher : Jay Kay Enterprises
Format : Paperback

Phone No: 011-23258802, 43528469, 65285328
E-mail: info@taxshilabooks.in
Website: www.taxshilabooks.in

The charade of the church attacks – Abhijit Majumder

“The meltdown of the great church attack story was reported in trickles — a single-column story here and there, a passing byte. No channel had a debate on it or stood corrected. Nobody asked who jumped the gun, who tarred the nation’s image, or who created the communal discourse in the first place. International media, too, seemed to be a part of this collusion of silence. Apart from creating baseless fear among minorities, what the media and intelligentsia have achieved is to further erode their own credibility. Social media has time and again shown the mirror to the mainstream in the last couple of years on matters of biased reportage and poor fact-checking.” – Abhijit Majumder

St Sebastian's Church, DelhiThe fire that started at the St Sebastian Church in Delhi’s Dilshad Garden on December 1, 2014, had caught on to national media by January and was raging internationally by February. 

The narrative was the same: Minorities are under siege in India, churches are being attacked, nuns raped. 

Narendra Modi’s critics asserted on social media that their dark clairvoyance had come true: With him heading the government, the violent Hindu right wing fringe had become the mainstream. 

“Church leaders have speculated that the Hindu far right might also be behind the church attacks,” the New York Times wrote. 

US President Barack Obama too swiftly took to the pulpit: “India will succeed so long as it is not splintered along the lines of religious faith.” 

Ex-cop Julio Ribeiro to boxer Mary Kom to former Navy chief Sushil Kumar spoke about growing fear and insecurity among Indian Christians. 

And then, it all started unraveling. 

Sushil Kumar IsaacWhile a special investigative team is looking into the Dilshad garden church fire, pesky children were found behind the Jasola church stone-throwing, short circuit behind Rohini crib burning, a drunken dare behind Vikaspuri vandalising, and a burglary at Vasant Kunj church. 

A church which was attacked in Hisar was an illegal construction. However, it was perhaps the only communal one among recent church attacks, with the accused planting a Lord Hanuman idol inside it and blaming the priest of dodgy conversion attempts. 

The Navi Mumbai church attack grabbed headlines till it was found to be the handiwork of gamblers exacting revenge for church authorities setting the police after them. 

In West Bengal, mainstream and social media suspected Hindu fundamentalists behind the rape of a 72-year-old nun till the accused, Bangladeshi Muslims, were tracked down and arrested. 

Former IPS officer Julio Francis RibeiroAnd now, a jilted Muslim lover has been arrested for the attack on an Agra church, belying earlier claims that it was a communal incident. 

Disbelievingly, almost disappointedly, those who strung together a neat narrative of intolerant India watched each bead of untruth explode. Ribeiro even admitted to exaggerating the threat to Christians. 

But the mainstream media, which so enthusiastically spotted and reported a trend, did not report a fraction as comprehensively how it was never a trend in the first place. 

The meltdown of the great church attack story was reported in trickles — a single-column story here and there, a passing byte. No channel had a debate on it or stood corrected. 

Nobody asked who jumped the gun, who tarred the nation’s image, or who created the communal discourse in the first place

Mary KomInternational media, too, seemed to be a part of this collusion of silence. Apart from creating baseless fear among minorities, what the media and intelligentsia have achieved is to further erode their own credibility. 

Social media has time and again shown the mirror to the mainstream in the last couple of years on matters of biased reportage and poor fact-checking

One can’t shrug it all off as trolling. But here is the real danger: If a communal attack actually takes place (we know what happened to Graham Staines or Arul Das), mainstream media reports could be taken with extreme scepticism. 

The truth could get buried in the ashes of past lies. The bigger danger to the minorities is not from their perceived enemies but their irresponsible champions. 

Bias and lies breed anger, and often harden the stance of otherwise liberal, tolerant people. And it is never wise to keep announcing the arrival of the wolf. – Daily Mail, 25 April 2015

» Abhijit Majumder is a journalist and the Managing editor of Mail Today.

Fr. Dominic Emmanuel SVDCardinal Archbishop  Baselios Cleemis

Blame it on the Kellys – Bharavi

Julian the Apostate presiding at a conference of Christians

George Alencherry, Kuriakose Bharanikulangara & Narendra ModiRecently, there have been several well-publicized incidences of violence against Christians and/or their institutions in India.  A cry went up to the heavens: “persecution of Christians by the Pagan Hindus!” it proclaimed, and we heard much wailing and gnashing of teeth.  Modi’s buddy ‘Barack’ tut-tutted, and invoked Gandhi, no less, much as one might dust off a three-piece suit for a memorable occasion, and wagged his disapproving finger at Modi’s naughty and hell-bound Pagan brethren.  So much so that Modi had to signal contrition by converting his first shIvaratri after assuming office to a shAvaratri.

In unvarying accordance with hoary church tradition going back to the pre-Nicene ‘father’ Tertullian, the Christian establishment in India and their equivalents abroad rubbed their hands in glee, for here was a heaven-sent opportunity to cry persecution, claim martyrdom, and generally indulge in assorted passion plays pillorying the Hindu Pagans.

Such claims, going back centuries to the imaginary Apostle Thomas who never visited India but was slain by imaginary Brahmins anyway, are par for the course.  More recent history has church bombings by the Islamic Deendar Anjuman attributed to Hindus, as was the rape of Christian nuns in Jhabua by tribal converts, not to mention other incidents noted on this website.

TertullianTertullian sets the boilerplate

This millennial tradition of bearing false witness against the Pagan is evidence of the incorrigible and unregenerate ways of the insufferably self-righteous Christian establishment that has assiduously busied itself with motes in its neighbours’ eyes, but has studiously refrained from dealing with beams in its own, such as the Christian terrorism raging for decades in northeastern India with the stated goal of establishing ‘Nagalim for Christ.’  But lest we get ahead of ourselves, we must defer to Tertullian, who was rebutting charges of impiety and sedition leveled against Christians by the Romans:

“But go zealously on, good presidents, you will stand higher with the people if you sacrifice the Christians at their wish, kill us, torture us, condemn us, grind us to dust; your injustice is the proof that we are innocent. Therefore God suffers that we thus suffer; for but very lately, in condemning a Christian woman to the leno (prostitution) rather than to the leo (lion) you made confession that a taint on our purity is considered among us something more terrible than any punishment and any death.  Nor does your cruelty, however exquisite, avail you; it is rather a temptation to us. The oftener we are mown down by you, the more in number we grow; the blood of Christians is seed.”[1]

Now, such was the situation that the early Christians found themselves in.  The Romans who treated fights to the death as a matter of light entertainment did not think much of killing those whom they thought were either deviant Jews or a seditious burial society that routinely blasphemed all the Gods but their own, profaned sanctuaries and were prone to rioting on the slightest pretext.

But to the Pagan Hindus, used as they are to countenancing, even encouraging extremely idiosyncratic personalization of religion, and not even requiring a token sacrifice to the king’s genius as a mark of fidelity, Christianity is just not worth persecuting.  After all, those who worship shIva can hardly object to the worship of a shAva on a shUla, certainly not with the Aghoris still at large. Did not the God-child Tirugnanasambandar’s very first lisping verses describe His beloved shIva as the one who “besmeared with the ashes of the cremation ground, hath stolen my heart away?”  So, if the votaries of a Middle Eastern tribal godman’s corpse and its associated belief of a second coming in the same flesh after two thousand years want to celebrate or mourn, indulge in ritual cannibalism or insist that the end of the world is nigh, it’s generally their own business, and absolutely no skin off the collective Hindu Pagan nose.

Former IPS officer Julio Francis RibeiroNow, strictly from the vantage point of law and order, this would be a really admirable state of affairs (Mr. Julio Ribeiro, please note), but from the Christian viewpoint it is highly unsatisfactory for it does not furnish the required numbers of martyrs to ‘seed the faith’ by claiming the higher moral ground in good conscience. The Pagan Hindus are anyway doomed to be ‘eternally barbecued’ (pace Vivekananda) as per doctrine, but it would be even better if this could be more conveniently attributed to the persecution of some ‘martyrs’ by the accursed Hindus. Otherwise, they might have to be apologetically and sheepishly placed in Dante’s Limbo, already bursting at the seams with other virtuous Pagans of Greco-Roman provenance.

The Hindu reader, clueless as a rule, might protest that even if some sections of Hindu society were to furnish such martyrs, he heartily abominates and abhors the offending sections. Surely that would still not justify condemning all of Hindu society?  But then, the Christian god was never exactly sugar and spice (symbolizing the female aspect of humanity, be it noted) and, to his eternal credit, never claimed to be so. In fact, he’s downright careless when he is not being callous, something Mark Twain astutely pointed out in extenso:

“…They had offended the Deity in some way. We know what the offense was, without looking; that is to say, we know it was a trifle; some small thing that no one but a god would attach any importance to.  It is more than likely that a Midianite had been duplicating the conduct of one Onan, who was commanded to ‘go into his brother’s wife’—which he did; but instead of finishing, ‘he spilled it on the ground.’ The Lord slew Onan for that, for the lord could never abide indelicacy.  The Lord slew Onan, and to this day the Christian world cannot understand why he stopped with Onan, instead of slaying all the inhabitants for three hundred miles around—they being innocent of offense, and therefore the very ones he would usually slay.  For that had always been his idea of fair dealing. If he had had a motto, it would have read, ‘Let no innocent person escape.'”[2]

So, it should not come as a surprise that, after the initial excitement and salivation over the prospect of a fresh crop of martyrs, potentially more ‘saints,’ those who spat venom at Hindu society (see for comparison Matt. 22.33)[3] have implemented the second half of their famous time-tested strategy once the truth came out—and ran.

Pope FrancisFishing for men and the heretics

It is not for nothing that Jesus claimed that he would make of his first apostles ‘fishers of men’ (Matt. 4.18-19).[4] It presents the kernel of the ‘great commission’ that the generic Christian Church, ranging from that of the snake handlers of the Appalachia to that of the self-crucifying Filipinos, and including the overdressed and pretentious pontiff of Rome en route, sincerely believes. Hindus may find this surprising, but the great commission includes making good Protestant evangelicals of idolatrous Catholics, and good Catholics of renegade Protestants as well.[5]  As an instructive old joke goes:

The Heretic

I was walking across a bridge one day, and I saw a man standing on the edge, about to jump off. So I ran over and said, “Stop! Don’t do it!” “Why shouldn’t I?” he said. I said, “Well, there’s so much to live for!” He said, “Like what?” I said, “Well, are you religious or atheist?” He said, “Religious.” I said, “Me too! Are your Christian or Buddhist?” He said, “Christian.” I said, “Me too! Are you Catholic or Protestant?” He said, “Protestant.” I said, Me too! Are your Episcopalian or Baptist? He said, “Baptist!” I said, “Wow! Me too! Are your Baptist Church of God or Baptist Church of the Lord? He said, Baptist Church of God!” I said, “Me too! Are you Original Baptist Church of God or are you Reformed Baptist Church of God?” He said, “Reformed Baptist Church of God!” I said, “Me too! Are you Reformed Baptist Church of God, Reformation of 1879, or Reformed Baptist Church of God, Reformation of 1915?” He said, “Reformed Baptist Church of God, Reformation of 1915!” I said, “Die, heretic scum!” and pushed him off.[6]

So, regardless of all the genuflecting and crawling Hindus indulge in before Christian godmen in ‘interfaith conventions,’ hoping to get a modicum of approval or sympathy from them, nothing is going to materialize. Rather, it is high time Hindus realized that they are regarded with polite amusement at best, or held in outright contempt at worst, when making such abject spectacles of themselves. Rather, Hindus should merely adhere to the principle of ensuring a thorough investigation of every crime and breach of public order in any form, and demand that the offender(s) be brought to to justice in a timely manner. Along the course, they should not neglect to ‘cut, paste Ned Kellyand preserve’ the calumny of the Church against Hindu society whenever it is in evidence. Perhaps IndiaFacts could initiate a ‘Catalogue of Ecclesiastical Calumniation,’ but not without first taking the precaution of allocating sufficient digital memory to the project.

Blame it on the Kellys

The time-tested policy of Christianity is to blame the Pagans for everything that goes wrong.  The song “Blame it on the Kellys” written by Shel Silverstein and first performed by Waylon Jennings, admirably summarizes the Christian strategy, though it has nothing to do with Christianity per se.  The song itself is about the Australian outlaw (‘bushranger’) Ned Kelly, who is something of a folk hero in Australia, so much so that every crime is humorously laid at his gang’s door.

(You can listen to the song here: https://www.youtube.com/watch?v=VtSKntQ0ir4)

Someone stole old Banyon’s pig. Blame it on the Kellys!
Pinched my cart and horse and rig. Blame it on the Kellys!
Someone robbed the Sydney mail, sacked the jailer and put him in jail,
and if the potato crop should fail—they’ll blame it on the Kellys.
Blame it on the Kelly boys, blame it on the Kellys,
shame, shame upon the name, blame it on—the Kellys.

If anybody steals a horse, blame it on the Kellys!
Anybody breaks the law, blame it on the Kellys!
If anyone does something new, or does what you would like to do,
and if the troopers don’t know who—they’ll blame it on the Kellys.
Blame it on the Kelly boys, blame it on the Kellys,
shame, shame upon the name, blame it on—the Kellys.

They’re posted up on every wall. Blame it on the Kellys!
There’s no crime too great or small, to blame it on the Kellys!
They killed a thousand so they tell,
you know they’re bound to burn in hell,
I think I’ll steal a horse myself—and blame it on the Kellys.
Blame it on the Kelly boys, blame it on the Kellys,
shame, shame upon the name, blame it on—the Kellys.

Someone killed old Jim Divine. Blame it on the Kellys!
Was a dark and deadly crime.  Blame it on the Kellys!
Someone killed old Jim Divine, we don’t know the place or time,
but the poor old boy was a hundred and nine—
Oh, blame it on the Kellys !

Blame it on the Kelly boys, blame it on the Kellys,
shame, shame upon the name, blame it on—the Kellys.

Blaming the Pagan Hindu, be it noted, is in deadly earnest, not in jest. As the chief Catholic godman the late John Paul II proclaimed in 1957:

“…just as in the first millennium the Cross was planted on the soil of Europe, and in the second on that of the Americas and Africa, we can pray that in the Third Christian Millennium a great harvest of faith will be reaped in this vast and vital continent”

JesusIn other words, the Pagan Hindus are destined for the same fate as their European and American Pagan brethren in earlier millennia.  Thus, bearing false witness against the hated Polytheists, Idolators, Pagans, Heathens et al is merely one of the means of bearing ‘witness to the truth’ as Christian doctrine would have it.  The only unforgivable sin, as per Christian doctrine, is the ‘original sin’ of Adam, transmitted down generations much as a debilitating parasite might.  It is ‘cured’ only by an acceptance of Jesus’ crucifixion as a blood sacrifice to atone for this ‘sin’ for all time to come.  For all else, like child-abuse for instance, there are always the expedients of absolution and indulgence devised by the ingenious and inventive Church.

After all, when the end of the world is at hand and the second coming of the godman Jesus is practically around the corner, a few well-placed lies cloaked with crafty dissimulation and obfuscated with egregious half-truths are indispensable to the success of the ‘Great Commission.’

Notes and references

  1. Tertullian, The Apology, Chapter 50.
  2. Mark Twain, Letters from the Earth, Letter X.
  3. Jesus abuses the Pharisees – “Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?”  No sign of showing either cheek there, what to speak of the other one!
  4. “And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. And he saith unto them, Follow me, and I will make you fishers of men.  And they straightway left their nets, and followed him.”
  5. “Pope warns against ‘wolves’ of Protestants Evangelicals’ rise in Latin America viewed as divisive.”  The Pope’s (John Paul II) pronouncements deserve to be read in full by all Hindus who have a weakness for anything in flowing robes.  They should note especially the allusion to ‘shepherd’ and ‘flock’ which is an accurate enough description of matters as they stand. (http://articles.baltimoresun.com/1992-10-13/news/1992287130_1_new-evangelism-evangelical-churches-roman-catholic-church)
  6. See http://www.nobeliefs.com/jokes.htm
  7. John Paul II, Address to the Sixth Plenary Assembly of the Federation of Asian Bishops’ Conferences (FABC), Manila (15 January 1995). [Insegnamenti XVIII, 1 (1995), 159].

Pope Francis must right the wrong and tell the truth – Hilda Raja

From top-left, going clockwise: Leo XIII with Otto von Bismarck (Germany, 1862-1890), Pius XII with Benito Mussolini (Italy, 1922-1943), Pius XII with Adolf Hitler (Germany, 1933-1945), John Paul II with Augusto Pinochet (Chile, 1973-1990), Benedict XVI with Álvaro Uribe (Colombia, 2002-2010), Francis [as a priest] with Jorge Videla (Argentina, 1976-1981), Pius XII with Rafael Trujillo (Dominican Republic, 1930-1961), Pius XII with Francisco Franco (Spain, 1936-1975). Photo collage courtesy Selecting Stones.

THE POPES AND THEIR FASCIST FRIENDS: From top-left, going clockwise: Leo XIII with Otto von Bismarck (Germany, 1862-1890), Pius XII with Benito Mussolini (Italy, 1922-1943), Pius XII with Adolf Hitler (Germany, 1933-1945), John Paul II with Augusto Pinochet (Chile, 1973-1990), Benedict XVI with Álvaro Uribe (Colombia, 2002-2010), Francis [as a priest] with Jorge Videla (Argentina, 1976-1981), Pius XII with Rafael Trujillo (Dominican Republic, 1930-1961), Pius XII with Francisco Franco (Spain, 1936-1975). Photo collage courtesy Selecting Stones.

Pope Francis the ActorThe Indian Express (dated 13th April 2015) carried a news item under the caption “Pope calls Armenian massacre first genocide of the 20th century”. It must be stated that Muslim Turkey has not denied that Christian Armenians had died in clashes in 1915. But it disagrees that this amounted to genocide. Granted it did, what I would like to raise is what Pope Francis would call the genocide undertaken by the Vatican in the 20th century in 1941. How did the Vatican turn a blind eye when Hitler invaded Yugoslavia, when he partitioned the defeated country, and detached the Catholic Croatia from the Orthodox Serbia? When Hitler’s fascist army known as the Ustashi under Pavelic set out on a cleansing drive, this was not only recognized by Vatican but was met with great rejoicing by Vatican.

Aloysius Stepinac with Ante PavelicPavelic and Archbishop Stepinac then embarked in a massive and brutal cleansing spree. The ‘Aryanization’ brought into force a number of laws and decrees. This meant anti-Semitic laws were passed, Jews were deported to concentration camps. All political opponents were banished, imprisoned, freedom of speech was suppressed. Nuns and priests marshaled children to salute Pavelic, Hitler, and Mussolini.

The insidious plan was one of the vilest and brutal in world history. Over 200,000 Orthodox Serbs inhabited the country along with 700,000 Muslims and 45,000 Jews. Between 1941 and 1942 about 40,000 Serbs and another 66,000 Serbs including 2,000 children were put to death. Many of the commandants at these death camps were Catholic priests. What would Pope Francis call this? A massacre? Genocide? Pogrom? Or Slaughter?

Pope Pius XII This terrible holocaust produced great financial gains for Vatican. Despite adamant denials, the Vatican gave its blessings. Pope Pius XII was fully informed of the death camps, the forced conversion, etc. He even sent his personal representative to bless the Ustachi.

To make matters worse and as though to reinforce the approval of the Vatican, in 1998 Pope John Paul II journeyed to Croatia to announce the beatification of archbishop Stepinac. It is stated that from 1941 to 1945 over 500,000 Orthodox Serbs were massacred along with 80,000 Jews and 30,000 Gypies. This is the greatest genocide of the 20th century, unless Pope Francis thinks otherwise. But can he deny world history records?

An article by the New York Times dated 15 December 1915 states that one million Armenians had been either deported or executed by the Ottoman government.Pope Francis at the start of the Armenian rite in St Peter’s Basilica described the massacre of the Christian Armenians as the first genocide of the 20th century. He termed it ‘senseless slaughter’ and rightly so. But what was intriguing is that Pope Francis should state that “genocide continues today against Christians, who on account of their faith in Christ or their ethnic origin, are publicly and ruthlessly put to death, decapitated, crucified, burned alive or forced to leave their homeland”. This coming from one who heads the Catholic Church with its history of slaughter, persecution, ethnic cleansing, concentration camps, forced conversions, et al, makes one wonder why and how can the Pope cover up the history of the Catholic Church. The Croatia genocide is not ages ago to be buried in the archives of the Vatican. What was the treatment Vatican meted out to the Jews right in Rome?

Francis XavierWhat about the conversions that was undertaken in India? For that matter right from the beginning Church history has not been taught to ordinary Catholics or even priests. It is a question of selective amnesia or partisan history that it upholds. May be Pope Francis has only started his condemnation of the genocide of Christians Armenians. It is only the beginning. He may, I fervently hope, continue and condemn Vatican’s role and abetment with Mussolini and Hitler and in its brutal massacre in Croatia, and Vatican’s conversion strategies right from the start. One must not forget the Crusades, the burning of the witches, the destruction of temples and synagogues. Let us wait and give Pope Francis a chance to right the wrong and uphold the TRUTH. – Dr Mrs Hilda Raja, 14 April 2015

» Dr Mrs Hilda Raja was a Professor in the Post Graduate Social Work Department at Stella Maris College, Chennai. After retirement she has been a consultant on various government and international development projects. She lives with her son in Vadodara, Gujarat.

Inquisition Victims

OLD GOA: Hindu, Muslim, Jewish, and Christian victims of the Inquisition, their hands nailed to posts, listen to a Catholic padre read out charges against them. A Portuguese nobleman waits on a horse. He and the Church will get the confiscated properties.

How Thatcher’s government covered up a VIP paedophile ring – Nico Hines

Leon Brittan, Cyril Smith & Margaret Thatcher

Nico Hines“The allegations included in the Home Office papers [stated] that about 16 MPs and members of the House of Lords, and 30 high-profile figures from the Church of England, private schools, and big business, were members of, and advocates for, the Paedophile Information Exchange. The shadowy group, which operated partly in the open, campaigned for the age of consent to be abolished and incest to be legalized. It also allowed paedophiles to send each other secure mail and to meet in person.” – Nico Hines

"Nick"Now that most of the major figures are dead, the truth is emerging about the systematic sexual abuse of children by members of the British government.

A newspaper editor was handed startling evidence that Britain’s top law enforcement official knew there was a VIP pedophile network in Westminster, at the heart of the British government. What happened next in the summer of 1984 helps to explain how shocking allegations of rape and murder against some of the country’s most powerful men went unchecked for decades.

Don HaleLess than 24 hours after starting to inquire about the dossier presented to him by a senior Labour Party politician, the editor was confronted in his office by a furious member of parliament who threatened him and demanded the documents. “He was frothing at the mouth and really shouting and spitting in my face,” Don Hale told The Daily Beast. “He was straight at me like a raging lion; he was ready to knock me through the wall.”

Despite the MP’s explosive intervention, Hale refused to hand over the papers which appeared to show that Leon Brittan, Margaret Thatcher’s Home Secretary, was fully aware of a paedophile network that included top politicians.

The editor’s resistance was futile; the following morning, police officers from the counter-terror and intelligence unit known as Special Branch burst into the newspaper office, seized the material and threatened to have Hale arrested if he ever reported what had been found.

More than 30 years later, an inquiry into allegations of child sex abuse rings, murder, and cover-ups has been launched by the British government after Scotland Yard detectives said they believed statements by victims who claimed they were systematically abused as young boys at sex abuse parties attended by judges, politicians, intelligence officers, and staff at the royal palaces.

In 1983, a controversial MP, Geoffrey Dickens, had made a series of incendiary claims about active paedophiles in the corridors of power. He handed a file containing the names of alleged perpetrators to Leon Brittan; publicly the authorities shrugged off the claims and no trial or prosecution would follow. The dossier mysteriously disappeared.

More than 30 years later, an inquiry into allegations of child sex abuse rings, murder, and cover-ups has been launched by the British government.

Decades later, Brittan claimed he had simply handed the papers to his subordinates to investigate and heard no more about it. Last year, he was forced to clarify his statement when it emerged that he had later written to Dickens to say the initial investigation had been deemed “worth pursuing” by investigators.

Barbara CastleIt is now claimed that confidential Home Office papers collated by Baroness Castle of Blackburn and passed to Don Hale, editor of her local newspaper, the Bury Messenger, claimed that Brittan had played an active role in overseeing the investigation into the paedophile network. “Leon Brittan was mentioned in everything you picked up, his fingerprints were over everything, he was the instigator,” Hale said. “He really had his finger on the pulse, he wanted to know everything about it; all the documents were cc’d back to Leon Brittan or it was an instruction directly from Leon Brittan.”

Brittan, a protégé of Prime Minister Margaret Thatcher, had been promoted to Home Secretary at the age of 43, making him the youngest person to preside over Britain’s domestic law enforcement and national security apparatus since Winston Churchill before the First World War.

Brittan, who died in January, has been accused of raping a woman and sexually abusing boys. He denied the allegations and was never charged, although police investigations have continued after his death.

Baroness Castle, then Barbara Castle, a Labour member of the European parliament, told Hale she did not trust Brittan to investigate the allegations thoroughly. “Barbara never said he was a paedophile, she was just very, very hostile about him. ‘He’s the last person you want this to go to,’ she said, which inferred that he was somehow involved,” Hale explained.

Worried about the integrity of the Home Office investigation, Castle had tried to interest the major newspapers in the classified documents but she turned to Hale when they rejected her overtures. “She was saying, ‘I’ve been everywhere else, I’ve been to the nationals, nobody would touch it with a barge pole, but what do you think?’” Hale recalled. “As a journalist of course I was interested.”

Paedophile Information ExchangeGreat Britain’s notoriously tough libel laws ensured that obviously he couldn’t repeat the allegations included in the Home Office papers that about 16 MPs and members of the House of Lords, and 30 high-profile figures from the Church of England, private schools, and big business, were members of, and advocates for, the Paedophile Information Exchange. The shadowy group, which operated partly in the open, campaigned for the age of consent to be abolished and incest to be legalized. It also allowed paedophiles to send each other secure mail and to meet in person.

Instead, Hale planned to run a story explaining that the Home Office was actively investigating these men and repeat some of the concerns voiced to him by Castle, who died in 2002. He set about contacting some of the men named in the papers, and the Home Office, for their response. The very next morning he was surprised to see the 400-pound figure of Cyril Smith, the Liberal Party MP for nearby Rochdale, arrive at the office. “I’d interviewed him probably four times, and when he came in I was like, ‘Oh, hello, Cyril.’ And he was, ‘Never mind all that.’ And he was straight at me,” Hale said.

“He said to me quite clearly, ‘I know who’s given you this, it’s Barbara Castle.’ I wouldn’t say who it was, but it was pretty obvious he knew. He’s a hell of a sized guy, he’s over six feet tall and he’s huge; took up three seats. He’s not a guy you could deal with easily, he was a horror.”

Hale managed to stonewall Smith but the following morning, he had more visitors. “That’s when Special Branch turned up,” he said.

Three vehicles pulled up to the newspaper offices and about 15 men barged inside. Two pushed him up against a wall and brandished a search warrant and something they described as a “D-notice.” The D-notice system was established in 1912 and was supposed to be used on very rare occasions when national security could be threatened by a news story.

The rest of the men were searching for the files, which they described as stolen, confidential Home Office papers. “These bully boys come storming in, they said, ‘We’re not here to negotiate. Hand them over or we’ll arrest you now.’ I couldn’t argue, because as soon as you opened the files it had got ‘Not to be removed’, ‘Confidential’ and ‘For your eyes only’—all these sort of things on them. I wouldn’t have had a hope in hell legally. I would have ended up in prison and the story would have gone nowhere,” he said.

The story went nowhere for a generation.

A new breed of backbench politician began to reopen these issues in the last couple of years. Simon Danczuk, MP for Rochdale since 2010, focused on one of his parliamentary predecessors. In a book published last year, he revealed that Sir Cyril Smith, the man who “had steam coming out of his ears” as he remonstrated with Don Hale, was himself allegedly a predatory pedophile with more than 140 complaints filed against him. Throughout his life he had been protected from prosecution.

Among the retired police officers Danczuk interviewed, one recalled the time Special Branch officers forbade them from asking a victim about Smith. Others remembered the day Smith was allowed to walk out of a police station without charge despite indecent images being found in his car after an unexplained telephone call from London.

It wasn’t just Special Branch that seemed keen to keep MPs out of the clutches of the law. In a candid interview for the BBC in 1995, Tim Fortescue, a former Conservative Party chief whip, described the grubby calculations routinely applied within elite political circles:

“Anyone with any sense who was in trouble would come to the whips and tell them the truth, and say now, ‘I’m in a jam, can you help?’ It might be debt, it might be a scandal involving small boys, or any kind of scandal which a member seemed likely to be mixed up in, they’d come and ask if we could help. And if we could, we did. We would do everything we can because we would store up brownie points. That sounds a pretty nasty reason but one of the reasons is, if we can get a chap out of trouble, he’ll do as we ask forever more.”

Fortescue’s callous words could have come directly from the script of House of Cards, the original British version of which was first broadcast in 1990.

There is growing evidence that MI5 and MI6, Britain’s security services, took a similar view. MI5 is alleged to have repeatedly blocked investigations into a sex abuse ring at the Kincora children’s home in Northern Ireland in order to protect its intelligence-gathering operation.

The longtime deputy director of MI6, and former High Commissioner in Canada, Peter Hayman was himself allegedly a paedophile, and was ultimately named as such in parliament by Geoffrey Dickens. Hayman had been caught with explicit material in 1978 but no charge was brought. Secret files discovered at the National Archives this year revealed that the attorney general at the time believed it wasn’t in the public interest for Hayman to be prosecuted. Prime Minister Thatcher ordered his depravity to be concealed from the public.

Private EyeThatcher must also have known about the allegations against her Home Secretary, Leon Brittan, because 1984’s most explosive gossip had appeared on the pages of the scurrilous Private Eye newspaper. Her bodyguard Barry Strevens now says he personally warned her that another of her most trusted lieutenants, Sir Peter Morrison, had also abused underage boys. She appointed Morrison to run her 1990 re-election campaign regardless.

Time and again crimes were reported but voices from above silenced the complaints before they came to court. Carl, who does not wish to give his second name, told The Daily Beast that this culture of secrecy, which had apparently paralyzed the British legal system, helped to scare off victims who wanted to report their powerful abusers.

Carl was abused by a paedophile ring from the age of 7, and the emotional and physical torture went on for nine years. Some of his attackers, he says, were men with influence and authority. “The authority is not what stops people from speaking out, it’s the fear that is instilled by these people,” he said. “It appears the cover-ups did happen and it makes survivors very wary because you don’t know who you can have confidence in to report.”

One of the people who dedicated their lives to amplifying the voices of the victims, trying to ensure the powerful would be held to account, was Liz Davies. In the late ’80s and early ’90s, she was a social worker in Islington, North London, with an unusual problem: Teenage boys, usually so reluctant to seek help, would line up outside her office on Hornsey Road waiting to come inside.

She would later discover that the international office of the Paedophile Information Exchange was just a few hundred yards from her desk, and her patch was home to a host of prolific child attackers linked into a network of powerful abuse rings that stretched from Westminster to Northern Ireland, Wales, and the island of Jersey in the Channel.

Daily Mirror LondonIn 1990, she raised concerns at a local council meeting that a large number of boys in the area were showing signs of abuse. She claimed that Margaret Hodge, then leader of Islington council and later the Minister for Children under Tony Blair, ignored her warnings. It was 2014 before Hodge would apologize for her “shameful naivety” in failing to properly investigate the claims of abuse. She is now chair of the Public Accounts Committee, which is responsible for oversight of all government spending.

Determined to continue her own investigation into the abuse, Davies began working with a colleague in the police force to gather more evidence. “We started interviewing a lot of the boys. With this being a small area, I knew them, I knew their families, I’d helped their parents, so I wasn’t seen as a bad person,” she told The Daily Beast. “They didn’t like the police because they were always nicking them for things but I would get them to speak to the police officer.”

They started putting maps up around the office, linking the boys, listing those affected and those suspected of abusing them. “We were breaking a lot of ground,” she said.

Then came a call from the regional headquarters. Davies and her boss, and her police counterpart and his boss were summoned for a meeting. “We were both told to drop all our investigations, that we had no evidence and we had no right to be interviewing the boys,” she said.

It was a heartbreaking moment, but this mini-abuse fighting team vowed to continue their work. “We made an agreement that we would carry on under the radar and that’s what we did,” she said.

In 1991, their investigations led to the conviction of a fire official called Roy Caterer. When police officers raided his home they found exactly what her boys had described, along with albums and albums of indecent photos.

Liz DaviesDavies thought her work would finally be taken seriously by the authorities; she was wrong.

She had amassed evidence of abuse perpetrated against 61 victims, but she claims council officials continued to tell her to stop causing trouble. A year later she finally quit social services when she says she discovered that the boys she had been trying to save were being sent back into the Islington care home system only to suffer yet more sexual abuse. “I was networking these children into another network which was running within the care homes. I was handing over the most vulnerable, sexually exploited children to more paedophiles,” she said. “I have to live with that.”

Davies took a suitcase stuffed with evidence, including graphic photographs, to the Metropolitan Police. She said the well-intentioned superintendent looked at her haul and mournfully confessed that powerful figures still controlled what might be exposed. “I won’t be able to investigate here at Scotland Yard,” he said. – The Daily Beast, 6 March 2015

Peter Hayman

See also

Rape of Native American boys bankrupts Catholic Church in Helena, Montana – Matthew Brown

Mathew Brown“The majority of abuse occurred at the hands of Jesuit priests at the Ursuline Academy and the St. Ignatius Mission, both in St. Ignatius, Montana. The abuse ranged from rape and fondling, to perpetrators taking sexual photographs of children. It began in the 1930s and continued through the 1970s, according to court documents.” – Matthew Brown

Leland Hewankorn (L) and SaloisHundreds of victims of clergy sex abuse that spanned decades in Montana stand to receive payments totaling about $20 million, after a federal judge on Wednesday confirmed the bankruptcy reorganization plan for the Roman Catholic Diocese of Helena.

U.S. Bankruptcy Judge Terry Myers approved the plan during an hour-long court hearing in Coeur d’Alene, Idaho, in which representatives of both victims and the diocese voiced their support.

More than 360 abuse claims will now go through an adjudication process to determine final payment amounts. Each allowed claim will receive a minimum of $2,500, and attorneys involved in the case said only a handful of the claims are considered dubious.

A $920,000 trust will be established for victims who come forward in the future.

The diocese filed for bankruptcy last year to resolve abuse claims that prompted lawsuits in state court from two groups of victims in 2011.

Ignatius Loyola The majority of abuse occurred at the hands of Jesuit priests at the Ursuline Academy and the St. Ignatius Mission, both in St. Ignatius, Montana. The abuse ranged from rape and fondling, to perpetrators taking sexual photographs of children. It began in the 1930s and continued through the 1970s, according to court documents.

The average age of the victims at the time of abuse was 10 years old.

“Nothing will take away what happened,” said Molly Howard, an attorney for the victims. “For our clients, it’s recognition that the church has accepted what occurred, and they’ve been validated in terms of (the church) believing what happened.”

About half the claimants are women, and most are now between 50 and 69 years old, according to court documents.

The vast majority of victims supported the diocese’s bankruptcy reorganization proposal in a vote on the plan that ended last week, according to court documents and attorneys. Most payments to victims are expected to be distributed by mid-April, according to attorneys in the case.

Bishop George Leo ThomasBishop George Leo Thomas said during Wednesday’s hearing that it took courage for the victims to come forward. He added that the diocese has suffered “profound sorrow” over the revelations of abuse.

“The victims and survivors in our Diocese of Helena are believed and deeply respected,” Thomas said.

As part of the settlements of victims’ claims and to guard against future abuse, the diocese also agreed to training and background checks for clergy, lay leaders and church volunteers and to conduct psychological screening of seminarians.

The diocese will post on its website the names of all known past and present perpetrators who are identified in sexual abuse claims or in the lawsuits. A disclosure statement filed in the case listed 22 perpetrators by their full names and another 20 whose first or last names aren’t known.

Some of those steps had been taken voluntarily by the diocese before Wednesday. But because they were included in the bankruptcy, confirmation of the plan means they are now enforceable by court order, said attorney Jim Stang, who represented the victims and other creditors in the case.

St. Ignatius Mission ChurchIn approving the settlement and confirming the diocese’s reorganization plan, the bankruptcy judge commended both sides for negotiating a deal that allowed them to avoid years of costly and acrimonious litigation, as seen in other clergy sex abuse cases across the U.S.

“That’s a singular achievement,” Myers said.

Insurers for the diocese will contribute $14.4 million to a trust set up for payments to victims. The diocese also has asked for court approval to take out a $3.5 million loan. Of that amount, $2 million would go to the trust and to cover administrative and operating expenses.

As part of a second settlement, $4.45 million will be contributed by the Ursuline Sisters of the Western Province to settle claims over abuse at its boarding school in St. Ignatius.

Only one church property with operations on it — the Legendary Lodge south of Seeley Lake — was sold as part of the bankruptcy, Helena Diocese spokesman Dan Bartleson said. He added that the church was able to lease the lodge from its new owner, The Foundation for the Diocese of Helena, and will continue to run a summer camp program on the site. – HuffPost, 5 March 2015

Rape of Noah by his sons!

See also

Mother Teresa and her millions – Susan Shields & Walter Wuellenweber

Missionaries of Charity

“Women from many nations joined Mother Teresa in the expectation that they would help the poor and come closer to God themselves. When I left, there were more than 3,000 sisters in approximately 400 houses scattered throughout the world. Many of these sisters who trusted Mother Teresa to guide them have become broken people. In the face of overwhelming evidence, some of them have finally admitted that their trust has been betrayed, that God could not possibly be giving the orders they hear. It is difficult for them to decide to leave – their self-confidence has been destroyed, and they have no education beyond what they brought with them when they joined. I was one of the lucky ones who mustered enough courage to walk away.” – Susan Shields 

Missionary of Charity nuns entering the Chase Bank in New York.Mother Teresa’s House of Illusions – Susan Shields

Some years after I became a Catholic, I joined Mother Teresa’s congregation, the Missionaries of Charity. I was one of her sisters for nine and a half years, living in the Bronx, Rome, and San Francisco, until I became disillusioned and left in May 1989. As I reentered the world, I slowly began to unravel the tangle of lies in which I had lived. I wondered how I could have believed them for so long.

Three of Mother Teresa’s teachings that are fundamental to her religious congregation are all the more dangerous because they are believed so sincerely by her sisters. Most basic is the belief that as long as a sister obeys she is doing God’s will. Another is the belief that the sisters have leverage over God by choosing to suffer. Their suffering makes God very happy. He then dispenses more graces to humanity. The third is the belief that any attachment to human beings, even the poor being served, supposedly interferes with love of God and must be vigilantly avoided or immediately uprooted. The efforts to prevent any attachments cause continual chaos and confusion, movement and change in the congregation. Mother Teresa did not invent these beliefs – they were prevalent in religious congregations before Vatican II – but she did everything in her power (which was great) to enforce them.

Once a sister has accepted these fallacies she will do almost anything. She can allow her health to be destroyed, neglect those she vowed to serve, and switch off her feelings and independent thought. She can turn a blind eye to suffering, inform on her fellow sisters, tell lies with ease, and ignore public laws and regulations.

Women from many nations joined Mother Teresa in the expectation that they would help the poor and come closer to God themselves. When I left, there were more than 3,000 sisters in approximately 400 houses scattered throughout the world. Many of these sisters who trusted Mother Teresa to guide them have become broken people. In the face of overwhelming evidence, some of them have finally admitted that their trust has been betrayed, that God could not possibly be giving the orders they hear. It is difficult for them to decide to leave – their self-confidence has been destroyed, and they have no education beyond what they brought with them when they joined. I was one of the lucky ones who mustered enough courage to walk away.

It is in the hope that others may see the fallacy of this purported way to holiness that I tell a little of what I know. Although there are relatively few tempted to join Mother Teresa’s congregation of sisters, there are many who generously have supported her work because they do not realize how her twisted premises strangle efforts to alleviate misery. Unaware that most of the donations sit unused in her bank accounts, they too are deceived into thinking they are helping the poor.

As a Missionary of Charity, I was assigned to record donations and write the thank-you letters. The money arrived at a frantic rate. The mail carrier often delivered the letters in sacks. We wrote receipts for checks of $50,000 and more on a regular basis. Sometimes a donor would call up and ask if we had received his check, expecting us to remember it readily because it was so large. How could we say that we could not recall it because we had received so many that were even larger?

When Mother spoke publicly, she never asked for money, but she did encourage people to make sacrifices for the poor, to “give until it hurts.” Many people did – and they gave it to her. We received touching letters from people, sometimes apparently poor themselves, who were making sacrifices to send us a little money for the starving people in Africa, the flood victims in Bangladesh, or the poor children in India. Most of the money sat in our bank accounts.

The flood of donations was considered to be a sign of God’s approval of Mother Teresa’s congregation. We were told by our superiors that we received more gifts than other religious congregations because God was pleased with Mother, and because the Missionaries of Charity were the sisters who were faithful to the true spirit of religious life.

Most of the sisters had no idea how much money the congregation was amassing. After all, we were taught not to collect anything. One summer the sisters living on the outskirts of Rome were given more crates of tomatoes than they could distribute. None of their neighbors wanted them because the crop had been so prolific that year. The sisters decided to can the tomatoes rather than let them spoil, but when Mother found out what they had done she was very displeased. Storing things showed lack of trust in Divine Providence.

The donations rolled in and were deposited in the bank, but they had no effect on our ascetic lives and very little effect on the lives of the poor we were trying to help. We lived a simple life, bare of all superfluities. We had three sets of clothes, which we mended until the material was too rotten to patch anymore. We washed our own clothes by hand. The never-ending piles of sheets and towels from our night shelter for the homeless we washed by hand, too. Our bathing was accomplished with only one bucket of water. Dental and medical checkups were seen as an unnecessary luxury.

Mother was very concerned that we preserve our spirit of poverty. Spending money would destroy that poverty. She seemed obsessed with using only the simplest of means for our work. Was this in the best interests of the people we were trying to help, or were we in fact using them as a tool to advance our own “sanctity?” In Haiti, to keep the spirit of poverty, the sisters reused needles until they became blunt. Seeing the pain caused by the blunt needles, some of the volunteers offered to procure more needles, but the sisters refused.

We begged for food and supplies from local merchants as though we had no resources. On one of the rare occasions when we ran out of donated bread, we went begging at the local store. When our request was turned down, our superior decreed that the soup kitchen could do without bread for the day.

It was not only merchants who were offered a chance to be generous. Airlines were requested to fly sisters and air cargo free of charge. Hospitals and doctors were expected to absorb the costs of medical treatment for the sisters or to draw on funds designated for the religious. Workmen were encouraged to labor without payment or at reduced rates. We relied heavily on volunteers who worked long hours in our soup kitchens, shelters, and day camps.

A hard-working farmer devoted many of his waking hours to collecting and delivering food for our soup kitchens and shelters. “If I didn’t come, what would you eat?” he asked.

Our Constitution forbade us to beg for more than we needed, but, when it came to begging, the millions of dollars accumulating in the bank were treated as if they did not exist.

For years I had to write thousands of letters to donors, telling them that their entire gift would be used to bring God’s loving compassion to the poorest of the poor. I was able to keep my complaining conscience in check because we had been taught that the Holy Spirit was guiding Mother. To doubt her was a sign that we were lacking in trust and, even worse, guilty of the sin of pride. I shelved my objections and hoped that one day I would understand why Mother wanted to gather so much money, when she herself had taught us that even storing tomato sauce showed lack of trust in Divine Providence. – Atanu Dey, 1998

» Susan Shields is a former Missionaries of Charity nun. She served the order for nine and a half years as Sister Virgin at their houses in the Bronx, Rome, and San Francisco.  This article originally appeared in Free Inquiry Magazine.

 Vatican Bank (Institute for the Works of Religion)
“Every year, according to the returns filed [by the Missionaries of Charity] with the British authorities, a portion of the fortune is sent to accounts of the order in other countries. How much to which countries is not declared. One of the recipients is however, always Rome. The fortune of this famous charitable organisation is controlled from Rome, — from an account at the Vatican bank. And what happens with monies at the Vatican Bank is so secret that even God is not allowed to know about it.” – Walter Wuellenweber

Walter WuellenweberMother Teresa: Where are her millions? – Walter Wuellenweber

The Angel of the poor died some years ago. Donations still flow in to her Missionaries of Charity like to no other cause. But the winner of the Nobel Peace Prize vowed to live in poverty. What then, happened to so much money?

If there is a heaven, then she is surely there: Agnes Gonxha Bojaxhiu from Skopje in Macedonia, better known as Mother Teresa. She came to Calcutta on the 6th of January 1929 as an 18-year-old sister of the Order of Loreto. 68 years later luminaries from all over the world assembled in Calcutta in order to honour her with a state funeral. In these 68 years she had founded the most successful order in the history of the Catholic church, received the Nobel Peace Prize and became the most famous Catholic of our time.

Are doubts permitted, regarding this “monument”?

In Calcutta, one meets many doubters.

For example, Samity, a man of around 30 with no teeth, who lives in the slums. He is one of the “poorest of the poor” to whom Mother Teresa was supposed to have dedicated her life. With a plastic bag in hand, he stands in a kilometre long queue in Calcutta’s Park Street. The poor wait patiently, until the helpers shovel some rice and lentils into their bags. But Samity does not get his grub from Mother Teresa’s institution, but instead from the Assemblies of God, an American [Christian] charity, that serves 18000 meals here daily.

“Mother Teresa?” says Samity, “We have not received anything from her here. Ask in the slums — who has received anything from the sisters here — you will find hardly anybody.”

Pannalal Manik also has doubts. “I don’t understand why you educated people in the West have made this woman into such a goddess!” Manik was born some 56 years ago in the Rambagan slum, which at about 300 years of age, is Calcutta’s oldest. What Manik has achieved, can well be called a “miracle”. He has built 16 apartment buildings in the midst of the slum — living space for 4000 people. Money for the building materials — equivalent to DM 10000 per apartment building — was begged for by Manik from the Ramakrishna Mission, the largest assistance-organisation in India. The slum-dwellers built the buildings themselves. It has become a model for the whole of India. But what about Mother Teresa? “I went to her place 3 times,” said Manik. “She did not even listen to what I had to say. Everyone on earth knows that the sisters have a lot of money. But no one knows what they do with it!”

In Calcutta there are about 200 charitable organisations helping the poor. Mother Teresa’s Missionaries of Charity are not amongst the biggest helpers: that contradicts the image of the organisation. The name “Mother Teresa” was and is tied to the city of Calcutta. All over the world admirers and supporters of the Nobel Prize winner believe that it must be there that her organisation is particularly active in the fight against poverty. “All lies,” says Aroup Chatterjee.

The doctor who lives in London was born and brought up in Calcutta. Chatterjee who has been working for years on a book on the myth of Mother Teresa, speaks to the poor in the slums of Calcutta, or combs through the speeches of the Nobel Prize winner. “No matter where I search, I only find lies. For example the lies about schools. Mother T has often stated that she runs a school in Calcutta for more than 5000 children. 5000 children! — that would have to be a huge school, one of the biggest in all of India. But where is this school? I have never found it, nor do I know anybody who has seen it!” says Chatterjee.

Compared to other charitable organisations in Calcutta, the nuns with the 3 blue stripes are ahead in two respects: they are world-famous, and, they have the most money. But how much exactly, has always been a closely guarded secret of the organisation. Indian law requires charitable organisations to publish their accounts. Mother Teresa’s organisation ignores this prescription! It is not known if the Finance Ministry in Delhi who would be responsible for charities’ accounts, have the actual figures. Upon Stern’s inquiry, the Ministry informed us that this particular query was listed as “classified information”.

The organisation has 6 branches in Germany. Here too financial matters are a strict secret. “It’s nobody’s business how much money we have, I mean to say how little we have,” says Sr Pauline, head of the German operations. Maria Tingelhoff had handled the organisation’s book-keeping on a voluntary basis until 1981. “We did see 3 million a year,” she remembers. But Mother Teresa never quite trusted the worldly helpers completely. So the sisters took over the financial management themselves in 1981. “Of course I don’t know how much money went in, in the years after that, but it must be many multiples of 3 million,” estimates Mrs Tingelhoff. “Mother was always very pleased with the Germans.”

Perhaps the most lucrative branch of the organisation is the “Holy Ghost” House in New York’s Bronx. Susan Shields served the order there for a total of nine and a half years as Sister Virgin. “We spent a large part of each day writing thank you letters and processing cheques,” she says. “Every night around 25 sisters had to spend many hours preparing receipts for donations. It was a conveyor belt process: some sisters typed, others made lists of the amounts, stuffed letters into envelopes, or sorted the cheques. Values were between $5 and $100.000. Donors often dropped their envelopes filled with money at the door. Before Christmas the flow of donations was often totally out of control. The postman brought sackfuls of letters — cheques for $50000 were no rarity.” Sister Virgin remembers that one year there was about $50 million in a New York bank account. $50 million in one year! — in a predominantly non-Catholic country. How much then, were they collecting in Europe or the world? It is estimated that worldwide they collected at least $100 million per year — and that has been going on for many many years.

While the income is utter secret, the expenditures are equally mysterious. The order is hardly able to spend large amounts. The establishments supported by the nuns are so tiny (inconspicuous) that even the locals have difficulty tracing them. Often “Mother Teresa’s Home” means just a living accommodation for the sisters, with no charitable function. Conspicuous or useful assistance cannot be provided there. The order often receives huge donations in kind, in addition to the monetary munificence. Boxes of medicines land at Indian airports. Donated food grains and powdered milk arrive in containers at Calcutta port. Clothing donations from Europe and the US arrive in unimaginable quantities. On Calcutta’s pavement stalls, traders can be seen selling used western labels for 25 rupees (DM1) apiece. Numerous traders call out, “Shirts from Mother, trousers from Mother.”

Unlike with other charities, the Missionaries of Charity spend very little on their own management, since the organisation is run at practically no cost. The approximately 4000 sisters in 150 countries form the most treasured workforce of all global multi-million dollar operations. Having taken vows of poverty and obedience, they work for no pay, supported by 300,000 good citizen helpers.

By their own admission, Mother Teresa’s organisation has about 500 locations worldwide. But for purchase or rent of property, the sisters do not need to touch their bank accounts. “Mother always said, we don’t spend for that,” remembers Sunita Kumar, one the richest women in Calcutta and supposedly Mother T’s closest associate outside the order. “If Mother needed a house, she went straight to the owner, whether it was the State or a private person, and worked on him for so long that she eventually got it free.”

Her method was also successful in Germany. In March the “Bethlehem House” was dedicated in Hamburg, a shelter for homeless women. Four sisters work there. The architecturally conspicuous building cost DM2.5 million. The fortunes of the order have not spent a penny toward the amount. The money was collected by a Christian association in Hamburg. With Mother T as figure-head it was naturally short work to collect the millions.

Mother Teresa saw it as her God-given right never to have to pay anyone for anything. Once she bought food for her nuns in London for GB£500. When she was told she’d have to pay at the till, the diminutive seemingly harmless nun showed her Balkan temper and shouted, “This is for the work of God!” She raged so loud and so long that eventually a businessman waiting in the queue paid up on her behalf.

England is one of the few countries where the sisters allow the authorities at least a quick glance at their accounts. Here the order took in DM5.3 million in 1991. And expenses (including charitable expenses)? — around DM360,000 or less than 7%. Whatever happened to the rest of the money? Sister Teresina, the head for England, defensively states, “Sorry we can’t tell you that.” Every year, according to the returns filed with the British authorities, a portion of the fortune is sent to accounts of the order in other countries. How much to which countries is not declared. One of the recipients is however, always Rome. The fortune of this famous charitable organisation is controlled from Rome, — from an account at the Vatican Bank. And what happens with monies at the Vatican Bank is so secret that even God is not allowed to know about it. One thing is sure however — Mother’s outlets in poor countries do not benefit from largesse of the rich countries. The official biographer of Mother Teresa, Kathryn Spink, writes, “As soon as the sisters became established in a certain country, Mother normally withdrew all financial support.” Branches in very needy countries therefore only receive start-up assistance. Most of the money remains in the Vatican Bank.

Stern asked the Missionaries of Charity numerous times for information about location of the donations, both in writing as well in person during a visit to Mother Teresa’s house in Calcutta. The order has never answered.

“You should visit the House in New York, then you’ll understand what happens to donations,” says Eva Kolodziej. The Polish lady was a Missionary of Charity for 5 years. “In the cellar of the homeless shelter there are valuable books, jewellery and gold. What happens to them? — The sisters receive them with smiles, and keep them. Most of these lie around uselessly forever.”

The millions that are donated to the order have a similar fate. Susan Shields (formerly Sr Virgin) says, “The money was not misused, but the largest part of it wasn’t used at all. When there was a famine in Ethiopia, many cheques arrived marked ‘for the hungry in Ethiopia’. Once I asked the sister who was in charge of accounts if I should add up all those very many cheques and send the total to Ethiopia. The sister answered, ‘No, we don’t send money to Africa.’ But I continued to make receipts to the donors, ‘For Ethiopia’.”

By the accounts of former sisters, the finances are a one way street. “We were always told, the fact that we receive more than other orders, shows that God loves Mother Teresa more,” says Susan Shields. Donations and hefty bank balances are a measure of God’s love. Taking is holier than giving.

The sufferers are the ones for whom the donations were originally intended. The nuns run a soup kitchen in New York’s Bronx. Or, to put in straight, they have it run for them, since volunteer helpers organise everything, including food. The sisters might distribute it. Once, Shields remembers, the helpers made an organisational mistake, so they could not deliver bread with their meals. The sisters asked their superior if they could buy the bread. “Out of the question — we are a poor organisation.” came the reply. “In the end, the poor did not get their bread,” says Shields. Shields has experienced countless such incidents. One girl from communion class did not appear for her first communion because her mother could not buy her a white communion dress. So she had to wait another year; but as that particular Sunday approached, she had the same problem again. Shields (Sr Virgin) asked the superior if the order could buy the girl a white dress. Again, she was turned down — gruffly. The girl never had her first communion.

Because of the tightfistedness of the rich order, the “poorest of the poor” — orphans in India — suffer the most. The nuns run a home in Delhi, in which the orphans wait to be adopted by, in many cases, by foreigners. As usual, the costs of running the home are borne not by the order, but by the future adoptive parents. In Germany the organisation called Pro Infante has the monopoly of mediation role for these children. The head, Carla Wiedeking, a personal friend of Mother Teresa’s, wrote a letter to Donors, Supporters and Friends which ran:

“On my September visit I had to witness 2 or 3 children lying in the same cot, in totally overcrowded rooms with not a square inch of playing space. The behavioural problems arising as a result cannot be overlooked.” Mrs Wiedeking appeals to the generosity of supporters in view of her powerlessness in the face of the children’s great needs. Powerlessness?! In an organisation with a billion-fortune, which has 3 times as much money available to it as UNICEF is able to spend in all of India? The Missionaries of Charity have the means to buy cots and build orphanages, — with playgrounds. And they have enough money not only for a handful orphans in Delhi but for many thousand orphans who struggle for survival in the streets of Delhi, Bombay and Calcutta.

Saving, in Mother Teresa’s philosophy, was a central value in itself. All very well, but as her poor organisation quickly grew into a rich one, what did she do with her pictures, jewels, inherited houses, cheques or suitcases full of money? If she wished to she could now cater to people not by obsessively indulging in saving, but instead through well thought-out spending. But the Nobel Prize winner did not want an efficient organisation that helped people efficiently. Full of pride, she called the Missionaries of Charity the “most disorganised organisation in the world”. Computers, typewriters, photocopiers are not allowed. Even when they are donated, they are not allowed to be installed. For book-keeping the sisters use school notebooks, in which they write in cramped pencilled figures. Until they are full. Then everything is erased and the notebook used again. All in order to save.

For a sustainable charitable system, it would have been sensible to train the nuns to become nurses, teachers or managers. But a Missionary of Charity nun is never trained for anything further.

Fuelled by her desire for un-professionalism, Mother Teresa decisions from year to year became even more bizarre. Once, says Susan Shields, the order bought am empty building from the City of New York in order to look after AIDS patients. Purchase price: 1 dollar. But since handicapped people would also be using the house, NY City management insisted on the installation of a lift (elevator). The offer of the lift was declined: to Mother they were a sign of wealth. Finally the nuns gave the building back to the City of New York.

While the Missionaries of Charity have already withheld help from the starving in Ethiopia or the orphans in India — despite having received donations in their names — there are others who are being actively harmed by the organisation’s ideology of disorganisation. In 1994, Robin Fox, editor of the prestigious medical journal The Lancet, in a commentary on the catastrophic conditions prevailing in Mother Teresa’s homes, shocked the professional world by saying that any systematic operation was foreign to the running of the homes in India: TB patients were not isolated, and syringes were washed in lukewarm water before being used again. Even patients in unbearable pain were refused strong painkillers, not because the order did not have them, but on principle. “The most beautiful gift for a person is that he can participate in the suffering of Christ,” said Mother Teresa. Once she had tried to comfort a screaming sufferer, “You are suffering, that means Jesus is kissing you.” The sufferer screamed back, furious, “Then tell your Jesus to stop kissing me.”

The English doctor Jack Preger once worked in the home for the dying. He says, “If one wants to give love, understanding and care, one uses sterile needles. This is probably the richest order in the world. Many of the dying there do not have to be dying in a strictly medical sense.” The British newspaper The Guardian described the hospice as an “organised form of neglectful assistance”.

It seems that the medical care of the orphans is hardly any better. In 1991 the head of Pro Infante in Germany sent a newsletter to adoptive parents:”Please check the validity of the vaccinations of your children. We assume that in some cases they have been vaccinated with expired vaccines, or with vaccines that had been rendered useless by improper storage conditions.” All this points to one thing, something that Mother Teresa reiterated very frequently in her speeches and addresses — that she far more concerned with life after death than the mortal life.

Mother Teresa’s business was: Money for a good conscience. The donors benefitted the most from this. The poor hardly. Whosoever believed that Mother Teresa wanted to change the world, eliminate suffering or fight poverty, simply wanted to believe it for their own sakes. Such people did not listen to her. To be poor, to suffer was a goal, almost an ambition or an achievement for her and she imposed this goal upon those under her wings; her actual ordained goal was the hereafter.

With growing fame, the founder of the order became somewhat conscious of the misconceptions on which the Mother Teresa phenomenon was based. She wrote a few words and hung them outside Mother House:

“Tell them we are not here for work, we are here for Jesus. We are religious above all else. We are not social workers, not teachers, not doctors. We are nuns.”

One question then remains: For what, in that case, do nuns need so much money? – The Freethinker, 22 December 2006

» Walter Wuellenweber is an investigative journalist for the German magazine Stern and a fellow at the Research Institute for the Study of Labor, Bonn. This article originally appeared in Stern.

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