“The PM’s visit to Sabarimala should create an awareness of the problems faced, and perhaps it will lead to the dissolution of the Devaswom Board, just as that other white elephant, the Planning Commission was disbanded. That would be not a day too soon. Kerala’s temples deserve the right to manage themselves without busybodies from government interfering in them.” – Rajeev Srinivasan
The hill abode of Sri Ayyappan in the Western Ghats has become one of the most-visited temples in India, and it is in the list of places where the most places converge in the world (Source: The Economist, 2013). Unfortunately, it is also a testament to the incompetence and uncaring attitude of the Indian state, because pilgrims suffer greatly if they wish to visit.
Therefore I am delighted that Prime Minister Narendra Modi may visit the shrine this year, according to G. Ananthakrishnan (“Sabarimala on PM radar”) in The Telegraph, as it may force the authorities to improve the critically deficient infrastructure that they could easily upgrade, but won’t. It is also a metaphor for what appears to be active official hostility to Hindu pilgrims.
I know because I just went to Sabarimala for Deepavali. I have done the pilgrimage five or six times over many years, and can testify first-hand as to how it has deteriorated over time. My very first pilgrimage was when I was 17, and at that time there were no permanent settlements on the summit of the hill, where the shrine is. People only went there during the season (November to January) and for a few days at the beginning of every Malayalam month.
The main difference is the number of pilgrims visiting, which has grown exponentially, as it is an attractive, albeit difficult, trip, and the worship of Ayyappa has grown dramatically in the southern states. Then, I walked alone up the hill through rough paths, and I encountered only a handful of people who were going down the hill. When I went to the summit, I could pray for as long as I wanted in front of the deity’s tiny abode.
A few days ago, there were thousands of pilgrims at the summit, and I encountered hundreds returning down the arduous climb. During the season the numbers swell to hundreds of thousands of black-clad visitors, as the total number over the truncated period comes to over 30 million (which is the entire population of Kerala, to give some perspective).
Unfortunately, this tsunami of pilgrims has overwhelmed the carrying capacity of the area, and it makes the strenuous climb far more difficult than it needs to be. For, from the Pamba River staging area where vehicles park, it is a vertiginous climb up a few thousand feet through dense tropical forest to the small plateau where the shrine is. It is hard on the feet (we climbed barefoot up the granite and concrete path), on the heart (every year a few people have cardiac arrest), and on your system in general (there are only a dozen or so toilets on this path).
Once you get up to the plateau, things don’t get any better. Often, in peak-season, you have to wait for up to 10-12 hours in line in concrete sheds with corrugated-iron sheeting as roofs, which gets stiflingly hot on sunny days. Accommodation availability is utterly minimal: many sleep in these very sheds. Toilets, bathrooms, a clean place to sleep, decent food to eat, medical care—all are scarce.
The amount of plastic trash around the place is startling: bottles, bags. There are feral pigs – yes, wild pigs with mean-looking fangs – rooting in the food waste and human waste, and they add their droppings to the mess of mud and paper and flowers and plastic.
And there have been several stampedes in the past, which obviously is a problem of poor organisation and crowd management. (Tirupati, with an equally large number of pilgrims, has figured out crowd control; there is no reason why this cannot be attempted in Sabarimala too.)
This is no way to run a holy place. Nor any way to treat poor pilgrims who come from far away. I once met a barefoot pilgrim who was a Sri Lankan-origin investment banker in London, but many are ordinary folks from villages in interior Karnataka or Andhra Pradesh. They come, black-clad and bearded after 41 days of penance, carrying on their heads the twin coconuts filled with ghee that they will use for ablutions. These are the believers, that vast and invisible substratum of India that Dharampal once mentioned: they follow ancient practices of pilgrimage to holy spots, ignoring the cities and other distractions. This is eternal India, sanatana dharma.
You get a glimpse of this true India when you finally reach the sanctum with your aching and weary body, your only thoughts those about Ayyappa. Strangely, when you try to get your micro-second glimpse of the presiding deity before you are shoved forward by the press of those behind you, you tend to forget all the hassles. Because it is a point of singular power, and it has been so for millennia: historian Lokesh Chandra notes that it was once a temple to both Shiva and the Avalokiteswara Padmapani (the Bodhisattva of Compassion) simultaneously, as described by the Buddhist monk Hiuen Tsang (Xuanzang) who visited some 1,400 years ago and considered it already an ancient temple. (See my old article on its history here.)
The criminal neglect of the temple is mostly due to state hostility and partly to sheer incompetence. Kerala alternatively has Communist-led and Congress-led governments, which for practical purposes means a Communist/Muslim coalition or a Christian/Muslim coalition. The Hindu vote is fragmented and divided, to the extent that the BJP is yet to have a single MP from the state, although O. Rajagopal almost unseated Shashi Tharoor in Trivandrum last May. Modi appeals to the OBC Ezhavas (the mainstay of the Communists) and to the SC Pulayas; and this may lead to some electoral realignments, and that is surely part of his calculations.
There is a monstrous entity called the ‘Devaswom Board’ that controls all Hindu temples (and note please: only Hindu temples, as Christian and Muslim places of worship are entirely free of control or even audit or tax. I read a ruling by an Income Tax appellate court that Hinduism is a way of life, not a religion, and therefore Hindu temples are not tax-exempt!)
In fact, in an allegedly secular state, there should be separation of ‘church’ and ‘state’, that is, the government should not interfere in religion. That is true for Christians and Muslims: the State leaves them alone to do whatever they want with their churches and mosques. But in the case of Hindus, the government expropriates whatever Hindu temples have. The Devaswom Board is a violation of the constitutional principles of equality before the law and freedom of religion.
This is the principal reason Hindu temples are in trouble in Kerala, as the Devaswom Board, with atheists and Communists often as board members, acts as a mechanism to commingle the revenues of temples with government revenue. In other words, the Devaswom Board, and thus the Kerala government, steal the money that pilgrims donate to Sabarimala (and other large temples like Guruvayur). No more than 5 percent of this is spent on upkeep and maintenance and infrastructure development in the big temples; the rest is swallowed by the state treasury.
Many of the smaller temples under Devaswom control are closing because there is no money spent on them at all (I read a report quoting the Travancore Manual that were some 10,000 temples in Travancore a hundred years ago; while today there are fewer than 1,500). This verges on extinction.
Temples are torn down for ‘development’. For instance, the 1,800 year-old Parthasarathy Temple in Aranmula is slated for severe downgrading for an unnecessary airport project there which is basically a land-grab. Dozens of temples were torn down to create Cochin’s airport. In the 1950s, a planter tried to burn down the Sabarimala shrine to grab the forest land around it. All this is simply abominable.
A visit by the Prime Minister should shine the spotlight on this unsavory aspect of what is quite simply apartheid against Hindus. In addition, he will see first-hand how his idea of a Swachh Bharat has a long way to go: unlike most temples in Kerala, where the abundance of water, and related habits, ensure cleanliness, poor Sabarimala is the epitome of unsanitary conditions.
The PM’s visit should create an awareness of the problems faced, and perhaps it will lead to the dissolution of the Devaswom Board, just as that other white elephant, the Planning Commission was disbanded. That would be not a day too soon. Kerala’s temples deserve the right to manage themselves without busybodies from government interfering in them.
If the PM were to visit during the season, the difficulty in ensuring security will mean disruption for pilgrims, especially if he were to make the full trek up and down the hill, which, he, as a physically fit individual, should be able to do, unlike all other PMs so far. Still, that would be a small price to pay for the possible improvements it might bring. – FirstPost, 24 October 2014
There is a socio-political history that needs to be mentioned about Sabrimala, which would indicate the civilisational importance of the temple. From Wikipedia, we can read: “In 1950, a fire broke out which destroyed the entire temple and it had to be reconstructed. According to the official enquiry report submitted by the Deputy Inspector General of Police, K. Kesava Menon, some Christian fundamentalists committed the arson.”
This was preceded by attempts of the Christian churches to grab properties on the way to the hill, erect crosses and shrines. The objective was to block the path to the temple and so prevent worship at the site. The local RSS units (at the time this was the only mass based Hindu organisation working at the grassroot level—VHP, of which I am a senior office bearer, was formed in 1964 by the RSS) had to mount a protest against this effort, some of which had to be done in a violent way. This was successful, and yet another pilgrimage shrine was kept free for the Hindus to be able to worship in the future.
What Wikipedia does not mention is that the vandals were instigated by the Christian churches, and DIG Kesava Menon has given names of various people involved. None of them were prosecuted.
Rajeev Srinivasan, the author of the above article, does mention the vandalism when he says: “In the 1950s, a planter tried to burn down the Sabarimala shrine to grab the forest land around it.” I recognise he did not dwell on it, so that the attention to the main point, relating to the present, is not diluted.
» Rajeev Srinivasan is a popular columnist from Tiruvananthapuram. His daytime job is that of a consultant in the software industry. He blogs at Shadow Warrior here.