India has 31 lakh NGOs, more than double the number of schools – Utkarsh Anand

World Vision bibles for slum children.

Utkarsh Anand“According to the affidavit filed by the CBI in the Supreme Court Friday, there are a total of around 31 lakh NGOs in 26 states. Karnataka, Odisha and Telangana are still to adduce information about the number of NGOs, so the total number of NGOs will be more than 31 lakh. Besides, more than 82,000 NGOs are registered in seven Union Territories.” – Utkarsh Anand

NGOThese statistics have come to light after the CBI collated information from all states and Union Territories to list NGOs registered under the Societies Registration Act.

The first-ever exercise by the CBI to map registered NGOs has disclosed that India has at least 31 lakh NGOs—more than double the number of schools in the country, 250 times the number of government hospitals, one NGO for 400 people as against one policeman for 709 people.

These statistics, indicating the relative status of education and healthcare infrastructure apart from policing, have come to light after the CBI collated information from all states and Union Territories to list NGOs registered under the Registrar of Societies Delhi.

The CBI has been directed by the Supreme Court to collect information about NGOs and inform whether these NGOs have filed balance sheets, including income-expenditure statements, to ascertain compliance with accountability norms.

According to the affidavit filed by the CBI in the Supreme Court Friday, there are a total of around 31 lakh NGOs in 26 states. Karnataka, Odisha and Telangana are still to adduce information about the number of NGOs, so the total number of NGOs will be more than 31 lakh. Besides, more than 82,000 NGOs are registered in seven Union Territories.

Niti Aayog The total number of schools in the country is around 15 lakh, as per the data compiled by the Planning Commission of India in 2011. The commission had calculated the number of schools, classifying them as primary, upper primary, secondary, lower secondary and higher secondary. The number inheres the peril of duplication since one school building may have primary as well as upper primary schooling — more than one level of education in the same building.

In March 2011, total number of government hospitals in the country was 11,993, with 7.84 lakh beds. Of these, 7,347 hospitals were in rural areas with 1.60 lakh beds and 4,146 hospitals in urban areas with 6.18 lakh beds. The number of NGOs also exceed the number of policemen in the country.

According to the National Crime Records Bureau data in 2014, there were 17.3 lakh policemen across the country, as against a sanctioned India has 31 lakh NGOs, twice the number of schools, 250 times number of govt hospitals strength of 22 lakh. This accounts for one policeman for 709 people. Add 13 lakh armed forces personnel to the number of policemen, and the total number of NGOs will be equal to the combined strength of both.

Among the states, Uttar Pradesh tops the list with more than 5.48 lakh NGOs, followed by Maharashtra which has 5.18 lakh NGOs. Kerala comes third with 3.7 lakh NGOs, followed by West Bengal with 2.34 lakh NGOs. Of the 82,250 NGOs in the Union Territories, Delhi alone has more than 76,000 NGOs.

Registrar of Societies DelhiLess than 10 per cent of the NGOs have complied with the requirement of submitting balance sheets and income-expenditure statements with the Registrar of Societies. Of around 30 lakh NGOs, 2.9 lakh have submitted financial statements.

In Kerala, none of the 3.7 lakh NGOs have filed details since the state law does not mandate it. In Maharashtra and West Bengal, only around 7 per cent of NGOs have been filing such details. Other states also had poor records.

The CBI has told the court it will complete its exercise in the next two months after Karnataka, Odisha and Telangana also furnish the requisite data. Next week, the court will take up the PIL filed by advocate M. L. Sharma who has sought a CBI inquiry into affairs of all the NGOs lacking accountability. – The Indian Express, 1 August 2015

» Utkarsh Anand is the Assistant Editor (Legal) at Indian Express Newspaper, New Delhi.

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Why Christianity poses a threat to India – Rakesh Krishnan Simha

Nasrani or Syrian Christians of Kerala

Rakesh Krishnan Simha“Under the cloak of democracy, Christian missionaries can sneak in and conduct their unholy work among the poor and helpless. Christian churches have cropped up like a rash across the east coast after the tsunami hit southern India. Nagaland, which was entirely animist, despite two centuries of British rule, became 100 per cent Christian under 50 years of democratic—or rather Nehru-Gandhi dynasty—rule.” — Rakesh Krishnan Simha

India Crossed-OutChristianity poses a clear threat to India

If you could sum up the history of Christianity in India in one word, that word would be ingratitude. Among the earliest refugees to arrive in India were the Syrian Christians, who were facing persecution in their native lands in the Persian Empire in the fourth century CE.

Persecution would be the wrong word to use here because the Syrian Christians of the Persian Empire were found to be collaborating with Christianised Rome. Aghast at the betrayal by his Christian subjects—in the midst of Persia’s war with the Romans—the Zoroastrian king Shapur II lamented: “We are in a state of war; they are in a state of joy and pleasure. They live in our land but are of like mind with the emperor, our enemy.”

Shahpur II deported some Christians from his Eastern Syrian province and imposed a double tax on those that remained. The Christian subjects were then ordered to revert to their native Zoroastrian religion.

Down on their luck, the Syrian Christians sought refuge in India. Kerala’s Malabar coast attracted them because they had heard of an ancient community of Jews who had been living there since the first century CE, having also fled the turmoil of the Middle East.

How were these Syrian Christians—or Nasranis as they are still called by the locals—treated? “The Indian king received them with great kindness,” George David Malech writes in History of the Syrian Nation and the Old Evangelical-Apostolic Church of the East.

“At the Kotem school in Malabar there are still some copper tablets in existence on which there are written messages from the king to the Christian leader, permitting him and his followers to settle in some places and recommending them to neighbouring chiefs.”

In fact, around the time (1498 CE) when the Portuguese marauders led by Vasco Da Gama arrived in Malabar, the Syrian Christian community was thriving, with at least 30,000 members. Now, here’s how they repaid India’s generosity. When Da Gama returned for the second time in 1502, he was met by a delegation of Syrian Christians: “They identified themselves, surrendered their ancient honours and documents, and invited him to make war on their Hindu king,” writes Ishwar Sharan in The Myth of Saint Thomas and the Mylapore Shiva Temple.

According to George Menachery, a Catholic apologist and former adviser to the Kerala State Department of Archaeology, the Syrian Christians presented Da Gama “a ‘Rod of Justice’ and swore allegiance to the Portuguese king and implored Portuguese protection.”

K. M. Panikkar elaborates in Malabar and the Portuguese: “More than this they suggested to [Vasco da Gama] that with their help he should conquer the Hindu kingdoms and invited him to build a fortress for this purpose in Cranganore [Kodungallur]. This was the recompense which the Hindu rajas received for treating with liberality and kindness the Christians in their midst.

Author and researcher Sanjay Subrahmanyam, no friend of Hindus, writes in the extensively annotated The Career and Legend of Vasco Da GamaThe perspective of the Syrian Christians on early Portuguese activities in Kerala is an interesting one; they clearly support their co-religionists, rather than the local rulers….

In a letter of late 1524, the Syrian Christian bishop Mar Jacob writes after recounting all his actions in favour of the Portuguese Crown: “This, Sire, is the service that I have done in these parts, with the intention of moving you to the help me in the expansion of these people [Syrian Christians] through this India in the faith of Jesus Christ, our Redeemer.”

Subrahmanyam continues: “In the same context, he hence offered the aid of the Syrian Christians as an auxiliary military force, to aid the Portuguese, claiming that they represent ‘over 25,000 warriors.‘” The bishop requests Vasco Da Gama to intercede—that is use military force—on behalf of the Syrian Christian community. Mar Jacob also proposed the construction of a Portuguese fortress at Cranganore, a proposal that was put into effect a decade later, in 1536, paving the way for the Portuguese colonisation.

However, once they had cynically used the help of the traitorous community, the fanatic Portuguese persecuted the Syrian Christians with a vengeance, and forced them—on pain of death—to abandon their ancient Orthodox church and swear allegiance to Roman Catholicism.

Vasco da Gama & Zamorin of Calicut

Flash forward to the 20th century

The history of Kerala Christians—who today comprise around 20 per cent of the State’s population—hasn’t exactly been exemplary in modern times. In the early 1970s when Prime Minister Indira Gandhi was publicly denouncing the threat of CIA subversion of India, the US ambassador in New Delhi, Daniel Patrick Moynihan, ordered an investigation into the matter.

The US embassy uncovered two occasions during Indira’s father Jawaharlal Nehru’s premiership when the CIA had secretly provided funds to help the communists’ opponents in state elections. The first occasion was in the 1950s, in Kerala, where cash was supplied to the Syrian Christian Church to destabilise the democratically elected Communist Party of India. According to Moynihan, “Both times the money was given to the Congress Party which had asked for it. Once it was given to Mrs Gandhi herself, who was then a party official.”

Just like the Syrian Christians backed their western co-religionists over the local Hindu and Muslim communities, with whom they had co-existed—and from whose help they had thrived, prospered, and gentrified—modern Indian Christians look up to the West, especially the United States. In their view, America, being the most Christian nation, should help them in keeping India—and thereby Hindus—in line.

Role of Christians in India’s Partition

In a paper titled The Role of Christians in the Freedom Movement of Pakistan published in the Pakistan Journal of Social Sciences, Munir-ul-Anjum and Shahnaz Tariq write: “The support of Christians for the cause of Pakistan was based on their belief that the Muslim society in its nature was more secular than the caste ridden Hindu society hence more permissive for the rights and safe guards of the religious minorities.”

“Christians strongly supported Quaid-e-Azam and Muslim League at that critical time when there was lot of opposition to the formation a new Muslim state. The All India Christian Association assured unconditional full cooperation to the founder of Pakistan. This crucial role of Christian population of the region was recognised by the founder of Pakistan and the All India Muslim League at all levels. These Christians played a very strong role in the creation of Pakistan…. The Christian vote before the Boundary Commission was the only decisive vote for the true foundation of Pakistan. Christian leaders voted for Pakistan because they believed that Quaid-e-Azam would be the real protector of their rights and interests.”

“When the proceedings of the Boundary Commission took place, Christian leaders Dewan Bahadur S. P. Singha, C. E. Gibbon and Fazal Elahi, in their recorded statement, demanded that for the demarcation of the boundaries, the Christian population be included and termed as Muslim population.”

“In the last days of united India Jinnah visited Lahore as a part of his campaign to fetch the support of the minority community for Pakistan. He met the Christian leader Chandu Lal and Sikh leader Giani Kartar Singh. The Sikh leader turned down his offer while Chandu Lal declared unconditional support of the Christians for Pakistan. When the resolution to join Pakistan or India was moved and voted upon in the Punjab Legislative Assembly, the three Christian members voted in favour of Pakistan and saved the situation. Eighty-eight and 91 votes were cast in favour of India and Pakistan respectively. In this way the three Christian votes decided the fate of the province.” 

However, not content with the creation of Pakistan, the Christians “denounced and condemned the unfair distribution of Punjab province more forcefully even than the Muslims and tried their best to get the districts of Pathankot and Gurdaspur included in western Punjab”.

Bishop of Tuticorin Roman Catholic Diocese Rt. Rev. Yvon Ambroise

Are Christians a fifth column?

Christian fundamentalists thrive on suffering and disaster. In February 2001, T. John, the Karnataka civil aviation minister and a member of the Orthodox church, described the Gujarat earthquake, which resulted in death of over 20,000 people, as “the punishment of God to the people for ill-treating Christians and minorities in the state.”

John also saw a divine connection between attacks on Christians in Orissa and the cyclone that hit the region in December 1999, killing 10,000 people. This is nothing but vicarious pleasure at the expense of non-Christian Indians.

He wasn’t the only one expressing such sentiments. The tsunami in India—in which 10,136 people were killed and hundreds of thousands made homeless—was indeed a windfall for many American Churches which poured in billions of dollars to convert large numbers of poor fisher folk in the Kudankulam area.

Ten years later, these converts were unleashed against the crucial Kudankulam atomic power plant. In 2014, the Intelligence Bureau (IB)—India’s premier internal security agency—submitted a report to Prime Minister Narendra Modi, identifying several foreign-funded NGOs that are “negatively impacting economic development”.

The IB report neatly ties in with former Prime Minister Manmohan Singh’s claims that NGOs funded by the Americans were leading the protests against the Russian-built nuclear reactors in Kudankulam. That the maddeningly taciturn Singh would speak out—despite owing his prime ministership to his party boss, the pro-Christian and Catholic Sonia Gandhi—is an indication of the danger posed to India’s national security by forces being remote-controlled by the West.

The NGOs that were at the centre of the mass protests were associated with Bishop Yvon Ambroise, the Tuticorin Church leader, who had been active in the vicious campaign against the power plant.

In fact, there is evidence that the earliest Christian converts from Hinduism betrayed Indian interests. It also illustrates how Christians are easily coerced by their western masters.

Animalising—the process by which cotton is dyed—was a secret that remained a mystery to Europeans. Stephen Yafa explains in his book Cotton: The Biography of a Revolutionary Fiber how this trade secret was stolen: “Ironically it was a man of the cloth, Jesuit Father Coeurdoux, who betrayed these fiercely guarded secrets. In 1742 the French cleric took advantage of his missionary posting on the Coromandel coast to gain the trust of Indian master dyers who he had converted to Catholicism.

These Indian Christians confided their secret process to him with an understanding that he would never reveal it. And what the father do? “Coerdoux immediately gave a detailed description in a step-by-step letter published in France. In a blink, 3000 years of clandestine artisan practice became public knowledge.”

The point is not the betrayal by newly converted Indian Christians. To be sure, they had—albeit naively—asked the European priest to keep the secret to himself. The point is that this is exactly how Indian Christians can be used by their western masters. For instance, pressure can be applied on the family of a seemingly loyal Indian Christian who is, say, a rocket scientist at the Indian Space Research Organisation.

Pressure can come in a variety of ways but the most likely approach a western intelligence agency would take is to first approach the Christian scientist’s parish priest via the local bishop, who may be approached through someone in the Vatican.

Parish pressure is no joke. Hindus, who do not formally congregate under a priest, cannot understand how closely integrated the Church is with the families of local Christians in a particular area or parish. When this writer was studying in St Thomas College, Thrissur, Kerala, he was witness to priests, some of who were lecturers, demanding to know why a particular student had skipped Sunday mass.

The family can be threatened with pariah status. For instance, many Kerala Christians who joined the Communist Party of India were denied burial services by the Church upon their deaths. This can be traumatic for the surviving members because the rest of the community members tend to treat them as outcastes. (Imagine the state of children who are not able to bury their dead father.)

Under such circumstances, transferring national secrets into a pen drive and handing them to an agent of a western intelligence agency might seem like a small inconvenience. To be sure, individual Christians in high-level positions may not be predisposed to betrayal. But because the entire Christian ecosystem is geared towards complete control of its flock, it’s unlikely many of them can stand the immense pressure brought to bear on them and their families. As Subrahmanyam writes, the Portuguese looked at Syrian Christians as a means to get “political and economic mileage”. Similarly, today’s Indian Christians are a means for the West to penetrate the higher echelons of power in New Delhi.

Onesimus & Paul

Why Christianity has no place in India

Some argue the caste system in Hinduism is unfair to the lower castes and hence Christianity can lift them by treating them as equals. That’s probably the lamest argument in favour of the Abrahamic faith. For, if Christianity has not made, say, Europeans or Americans, better human beings, what makes them think it will make Indians any better?

First up, racism is at all-time high levels in the West. American Christian Churches quoted the Bible to give approval to the slave trade. Today, black Christians are again being lynched by white Christians in America. What can they teach India about equality?

Also, despite the horrendous bloodshed of two world wars, these Christian nations are still at each other’s throats and still bombing innocent civilians around the world. And if events in Ukraine are any indication, European Christians haven’t learnt anything at all and are creating a situation that could lead to World War III.

At any rate, caste schisms among Indian Christians mirror the caste divisions in Hinduism. “Conversion to Christianity does not seem to eradicate caste prejudice in India any more than it eliminates racial discrimination in the US. Despite Jesus’ call for brotherly love, isn’t Sunday the most segregated day in America?” writes C. Alex Alexander, a naturalised US citizen and former Chief of Staff, US Department of Veterans Affairs in a detailed expose of the Christian threat to India.

Caste segregated Christian graveyard in Tamil Nadu

There are others some who argue that converted Hindus will remain Indians, and therefore where’s the problem with conversion? Well, there is a major problem and Swami Vivekananda set it in the founding document of the Ramakrishna Mission in 1897. If India embraces a foreign religion, he wrote, “Indian civilisation will be destroyed. For whomever goes out of the Hindu religion is not only lost to us but also we have in him one more enemy.”

Because the West has usurped the soul of Christianity, Christianisation—like Islamisation—equals denationalisation. Western missionaries who were rampaging through China in the 1940s were fond of the line, “One more Christian, one less Chinese.”

Religious conversion is therefore a flick of a switch that transforms an Indian—or for that matter any follower of a native religion—into an extension of western culture and influence.

In his book The Armies Of God: A Study In Militant Christianity, Iain Buchanan, a British-born, Malaysia-based academic, has explained how Christianity imported from the West can cause havoc in developing countries. In an interview with DNA newspaper, he says“There is no doubt at all that US strategy makes deliberate (and somewhat cynical) use of Christian agencies in pursuit of foreign policy – and that the distinction between the religious and the secular is deliberately blurred in the process…. Most of the major evangelical corporations (like World Vision, Campus Crusade, Youth with a Mission, and Samaritan’s Purse) operate in partnership with the US government in its pursuit of foreign policy—World Vision, which is effectively an arm of the State Department, is perhaps the most notable example of this.”

What does this mean, in practice, for a targeted country?

“Above all, it means that it is often very difficult to distinguish the agencies of evangelization. Active Christian proselytization is often just a small part of the process; in addition, there must be infiltration of every sector of influence in a society, from religious groups to government departments to local charities to private business, in ways which blur the line between Christian indoctrination and secular change.”

Alex Alexander agrees: “Self-professedly Christian pressure groups have both a highly influential membership and a powerful grip on policy. The network of evangelical influence goes far beyond this: there are scores of such groups at work in Congress, the military, and departments of state. All act to connect politics, business, the media, and the military with one another in pursuit of a common vision of a Christian American dominion over the world.”

It is well-known that Indian Christians in cahoots with fundamentalist American politicians, Church groups and Indian Marxists played a leading role in getting Prime Minister Narendra Modi banned from entering the US for his alleged role in the 2002 Gujarat religious riots.

However, Christians have been working against Indian interests even prior to that. In September 2000 when Prime Minister Atal Bihari Vajpayee was in the US on an official visit, Christian fundamentalist John Dayal appeared before the US Commission on International Religious Freedom (USCIRF) in Washington DC.

According to Alexander, the virulently anti-Hindu “Dayal should have thought of the possibility that the timing of that invitation extended to him by USCIRF was not an accident. It is quite likely it was part of the US State Department’s plan to place the visiting Prime Minister on his defensive and thereby weaken India’s efforts to convey to the American public the destructive consequences of cross-border terrorism aided and abetted by Pakistan.”

Alexander offers an example of the West-Christianity nexus: “A page from the recent history of East Timor may be appropriate for Indians to review in order to understand the negative potential of offshore proselytisation. The indigenous tribes in that island were first converted to Christianity by Dutch and Portuguese missionaries. Then they were helped by the western nations to secede from Indonesia. India may run similar risks if it continues to allow foreign missionaries to have unfettered access to its tribal populations.”

Indeed, the activities of Christian missionaries can cause turmoil as it did on a massive scale in 1857. Historian R. C. Majumdar wrote: “The sensitiveness of the sepoys to their religious beliefs and practices and the dread of conversion to Christianity worked as a nightmare upon their minds…. A vague dread that the government was determined, by hook or by crook, to convert the Indians to Christianity pervaded all ranks of society, and the sepoys, fully shared these apprehensions with the rest…. The aggressive attitude of the Christian missionaries … in matters of proselytisation had been frequent subjects of complaint.

Among such aggressive activities, Majumdar noted the practice of missionaries of “open unchecked denunciation of their cherished social usages and customs in most violent language, and filthy abuses of their gods and goddesses by bands of Christian missionaries.
John Paull II & Hindu Swami (1999)

Myth of passive Christians

Outwardly, Christianity might appear to be a benign religion. Indeed, when compared with the aggressive face of Islam, it definitely appears to the tamer Abrahamic sister. In “Why Christianity Failed in India,” Tony Joseph writes in Outlook magazine that after 2000 years of trying to convert India, Christians form just around 2 per cent of the population. However, he misses the point entirely.

Christianity did not grow much during the centuries preceding the period of European colonialism because the early Christians were refugees and not keen on converting native Indians. Again, during the colonial period, when hordes of missionary Europeans waded into India, the pace of conversion failed to pick up because Indians knew who the enemy was—Christian Europeans, who came to destroy Indian civilisation just as they destroyed Native American and Australian Aboriginal cultures.

Today, the Europeans are gone but their agenda remains. Where earlier you could spot a Christian or evangelist by the colour of their skin, now they are in our midst. They have names like Mahesh Bhupathi, whose mother once said, “My burden is for India, since in this country we fight with about 33 million other gods.” Had she not uttered those tasteless remarks, nobody would have been the wiser to her and her son’s proselytization activities.

Under the cloak of democracy, Christian missionaries can sneak in and conduct their unholy work among the poor and helpless. Christian churches have cropped up like a rash across the east coast after the tsunami hit southern India. Nagaland, which was entirely animist, despite two centuries of British rule, became 100 per cent Christian under 50 years of democratic—or rather Nehru-Gandhi dynasty—rule.

Christianity has not—yet—failed in India. With powerful backers in the West, it is preparing for another big harvest. While visiting India in 1999, the Pope openly proclaimed his wish to “witness a great harvest of faith” there through the Christianisation of the entire country. Predictably, it led to a backlash from Hindus who felt threatened—and betrayed—by the huge crowds of Indian Christians who turned out to greet the Pope.
Jesus

Breaking India

Christian leaders and organisations in sync with western NGOs and Church backed bodies are playing a divisive game aimed at breaking India. Author Rajiv Malhotra has exposed this with abundant evidence in the book Breaking India, which he co-authored with Aravindan Neelakandan.

According to Malhotra, US and European churches, academics, think-tanks, foundations, government and human rights groups play an aggressive role in fostering separation of the identities of Dravidian and Dalit communities from the rest of India.

Koenraad Elst says, “There is a vicious attempt to delegitimise Hinduism as India’s native religion, and to mobilise the weaker sections of Hindu society against it with ‘blood and soil’ slogans.”

Seeing how the nativist movement in the Americas is partly directed against Christianity because of its historical aggression against native society (in spite of Liberation Theology’s attempts to recuperate the movement), the Indian Church tries to take over this nativist tendency and forge it into a weapon against Hinduism.

Christian involvement in the so-called Dalit (“oppressed”) and Adivasi (“aboriginal”) movements is an attempt to channel the nativist revival and perversely direct it against native society itself. It advertises its services as the guardian of the interests of the “true natives” (meaning the Scheduled Castes and Scheduled Tribes) against native society, while labelling the upper castes as “Aryan invaders”, on the basis of an outdated theory postulating an immigration in 1500 BC.

Elst adds: “To declare people ‘invaders’ because of a supposed immigration of some of their ancestors 3500 years ago is an unusual feat of political hate rhetoric in itself, but the point is that it follows a pattern of earlier rounds of Christian aggression. It is Cortes all over again: Cortes, the conqueror of Mexico, could defeat the Aztecs, the ruling nation which had immigrated from Utah three centuries earlier, by enlisting the support of nations subdued by the Aztecs, with himself posing as their liberator (of course, they were to regret their ‘liberation’). The attempt to divide the people of a country on an ethnic basis—whether it is a real ethnic distinction as in the case of Cortes’ Mexico, or a wilfully invented one as in the case of India—is an obvious act of hostility, unmistakably an element of warfare.

“Therefore, ‘without any restriction’, Christians are teaching some sections of Hindu society hatred against other sections. You don’t normally try to create hostility between your friends, so the Church’s policy to pit sections of Hindu society against one another should be seen for what it is: an act of aggression, which warrants an active policy of self-defence and counter-attack. This counter-attack should take a proper form, adapted to the genius of Hinduism.”

From allying with the fanatic Portuguese to siding with the murderous Muslim League mobs of the 1940s, Indian Christians have shown an unbelievably stupid and opportunistic streak. Their Abrahamic compass is fixed due west and there’s little hope Christians will suddenly become nationalist. For, identifying with the Indian nation-state would also imply acceptance of Hinduism. That, more than anything, is incompatible with the Christian worldview. Former top cop Julio Ribeiro and Supreme Court judge Kurian Joseph—who both railed against the Indian nation-state—are living symbols of this incompatibility. In this backdrop, Ghar Wapsi-–or reverting of Christians to Hinduism—is not such a bad idea after all. – IndiaFacts, 18 May 2015

» Rakesh Krishnan Simha is a New Zealand-based journalist and foreign affairs analyst, with a special interest in defence and military history. He is a columnist with the Rossiyskaya Gazeta group, Moscow, and Modern Diplomacy, a Europe-based foreign affairs portal.

World Vision India

How does the Jesus proto-image for pseudo-theology impact Hinduism? – Shiva Das

Brahmin“From a Hindu and Vedic view, Christianity would be viewed as adharmic teachings or asuric dharmas.  Due to the lack of any compelling evidence of the existence of Jesus, aside from a requirement of blind faith that this is true, one must wonder if there was really a Jesus and if so to what extend did he really involve himself in teaching.  In reality, modern Christianity is more akin to the teachings of Paul than Jesus; ironically, Paul did not personally know Jesus or receive the teachings directly from him.   For Christianity to expand through conversion of Hindus, it has also embraced and was an originator of the proto-image.” – Shiva Das

Jesus the YogiWith the globalization of an obscure sect that existed within Judaism, the Christian Bible has become one of the most studied and research texts in modern history.  Yet, despite numerous generations of scholars pouring over the compendium of Biblical writings, there remains numerous questions about the life of Jesus.  Most notable his life from age 12-33, but there are numerous other apparent conflicts including a remarkable similarity with elements of “Wars of the Jews”[1] as well as a marriage between a person, image or concept of Jesus with various qualities procured the world’s older religions.  As an example, it is commonly known amongst scholars that Jesus was not born on December 25; in reality this was a common day amongst ancient civilizations for celebrating the culmination of the Winter Solstice celebration.  This celebration had a primary focus on the deity of one’s choice. A careful examination of religious teachings reveals that little is really known about Jesus or his teachings, and scholars do acknowledge that Christianity borrowed some concepts from other ancient religions, as an example Easter which was a pagan holiday and is the reason rabbits are still a part of the celebration.  Additionally, ancient Christianity “borrowed qualities or attributes” from the Vedic deity Mitra which was the concept of the “Divine Friend” that permeates Christianity to this day, but in the modern age this acquisition of attributes has been expanded to include Krishna and even Prajapati.  It is most interesting that this parallel is at times propagated by a small number of Hindu teachers, and the association of the Vedic Prajapati is commonly used as an attempt to portray Christianity as sort of a creator of Hinduism and pre-date Christianity to an earlier era which is simply false. Additionally, another rational may be the purpose of creating a spiritual typology aligning Christian and Hindu theologies, which simply does not exist.  We have seen this appear with absurd suggestions that the Vedas are a Christian text and more recently in Southern India, the equally absurd suggestion that Jesus created the Surya Namaskar.

Christ Pantocrator, Sinai, 6th centuryOne of the most pressing issues facing biblical scholars is actual evidence of the life of Jesus.  One criticism is pertaining to the name of Jesus which ironically cannot be found in any significant writings of the time, which would make sense as Jesus is not a Jewish name, therefore, there would be an absence of the name; as the name for Jesus was Yeshua.  While the actual name for Jesus (Yeshua) is a common name for that age and geographic region, it has proven to be no easy task to find actual documentation of Yeshua from the period Yeshua (Jesus) was believed to live.  Strangely, there is a surprising lack of references within Greek, Roman or Jewish records referencing Jesus.  In fact, there is considerable debate as to any location being identified as Nazareth i.e. Jesus of Nazareth, with the latest theory being that Nazareth must have been a small village of 2-4 families.  In fact, references to Jesus as a physical person appear in only one ancient writing to any degree and that is still somewhat limited: The Wars of the Jews by Josephus.  Scholars throughout history have noted similarities between The Wars of the Jews and the story of Jesus to some degree, a modern debate has emerged centering upon the question if this was an effort by the Romans to control the apoplectic Jewish sicarii,[2]  who were quite violent and rebellious from a Roman perspective.  Other views have suggested that the information about Jesus was added later to create a historical record.  Likewise, there have been attempts by scholars to “fill in the gaps” that have been fiercely debated, these attempts to whitewash and change records are often attributed to bad science with a nefarious religious agenda.  As an example, several scholars historically have attempted to resolve some of these issues by changing only a few key words in texts to secretly resolve issues regarding a historical Jesus.

This has led to my theory of Jesus being a proto-image for the formation of religion with numerous agendas such as promoting a Roman[3] agenda while vilifying the followers of Judaism. Even a casual read of the teachings of Jesus will reveal an occasional pro-Roman position and an almost anti-Judaic view.  This conflict between Christianity and Judaism has been reflected historically in the relationship between the Catholic Church and Judaism.  It appears clear that the Romans developed an interest in the formation of Christianity to meet a political as well as social agenda.  My suspicion is that the Flavian era discovered that the masses can be more easily controlled through religion than through military means, this management of the masses through religion is not only more easy to do but is rather cost effective, as military campaigns require considerable financial resources.  The proto-image has been a powerful image throughout history, but a more correct definition for the modern age would be the Proto-image psychological disposition.

Dancing Jesus in The New Indian BibleThe proto-image is an image that is designed to appear psychologically to the masses.  This has appeared frequently within Christianity, commonly manifesting simplistically in various visual cues such as a white Jesus, a black Jesus, blue-eyed Jesus to various ethnic variables included in the imagery of Jesus.  I have even witnessed an image of Jesus dressed as a Hindu on the cross with Hindu women dressed in sari’s standing around. This establishes the first basic psychological requirement, namely to establish a connection by way of the visual cultural identification. The second psychological requirement is to identify an obligation to the image, for the world the proto-image creates a psychological feeling of debt, as the image that someone died for you can easily create a feeling of a psychological debt and moves one further from the proto-image psychological disposition and more towards dogma, but we will explore that shortly.

While the world is currently witnessing a mass exodus from the Church amongst western peoples, evidenced by churches closing and numerous church properties being sold globally, especially in Europe, there is also prolific loss of churches occurring in the United States, as well.  While the current exodus from the Church is quite obvious, ironically, it is due the proto-image psychological disposition that is most responsible and likely the driving force for the exodus in modern western society.

JesusThe proto-image psychological disposition group is a rejection of the other Christian groups, the formal Church or dogma of the Church.  This group ignores all contrary statements relative to their particular view, emotional need and attachment to the proto-image of Jesus, in essence allowing Jesus to be whatever they wish with disregard for any conflicting message that violates their individual proto-image concept. This group will ignore violent actions of the Church littered throughout history, and psychologically believe that the action of the institution of the Church is somehow separate from the man (Jesus), while ignoring the violent message found in the Bible and associated with Jesus.  Some examples would include:

“Violence is mine…” (Deut. 32.35)

“Think not that I come to send peace on earth; I come not to send peace but a sword.” (Matthew 10.34)

“For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.” (Matthew 10.35)

“Eye for eye, tooth for tooth…” (Exodus 21:24)

“Do you think I came to bring peace on earth? No, I tell you, but division.” (Luke 12:51)

“I have come to bring fire on the earth…” (Luke 12.49)

Paul burning books at EphesusTo compensate for these violent messages, the proto-image psychological disposition devotee must project their own interpretation upon the Biblical teaching based upon their own proto-image view, again often based in little to no study of the language, languages of translation (such as Greek), people, era, translation or other quality used to justify a rational. To state it in blatant terms, they simply make up their own meanings to conflicting passages. These groups typically focus on such statements as love, turn the other cheek and various examples of forgiveness, while ignoring comments attributed such as, and I paraphrase, I am the only way to the father[4].  Some might argue that this is in reality a division between fundamentalist and more secular views, certainly there would be some degree of truth to this, and certainly there is nothing wrong with embracing love or turn the other cheek, it becomes more of a conflict between following dharma and the desires of the ego.  This has ultimately resulted in a hybrid or pseudo Christianity which is commonly reflected in the New Age movement.  Ironically, the New Age movement is largely based on snippets of Hinduism and to some degree Buddhism combined with the Jesus proto-image.

The proto-image psychological group is powerfully influenced by samskaras[5], often the by-product of being raised within a Christian tradition or having joined a tradition and creating numerous latent impressions within the mind.  These impressions are repeated and reinforced to such a degree that often one loses discrimination between impressions and desire for factual realization of the latent impressions. In other words, a false belief must be made believable. It is the samskaras that in essence demand reconciliation within the mind of the student of spirituality, but the latent impressions are so strong within the field of the mind that the only easy reconciliation is a proto-image that is heavily modified to ones comfort zone.

From a Hindu and Vedic view, Christianity would be viewed as adharmic teachings or asuric dharmas.  Due to the lack of any compelling evidence of the existence of Jesus, aside from a requirement of blind faith that this is true, one must wonder if there was really a Jesus and if so to what extend did he really involve himself in teaching.  In reality, modern Christianity is more akin to the teachings of Paul than Jesus; ironically, Paul did not personally know Jesus or receive the teachings directly from him. For Christianity to expand through conversion of Hindus, it has also embraced and was an originator of the proto-image.

Jesus & KrishnaWhat does this mean for Hinduism?

Of all the forces supporting the proto-image in India, it is through teachers within Hinduism that the proto-image is becoming most prolific. An example is a conversation I had with a swami residing in India. He was trained by a well-known and established sampradaya within India. He publicly stated that “the teachings of Jesus were 100% compatible with Hinduism.”  I found this strange, and questioned how he reconciled Jesus’ statement that he was the only way to the father, which is contradictory to most Hindu beliefs. After considerable debate, in private the swami confessed he had never read the Bible and knew little to nothing of the teachings of Jesus. I was shocked by such a confession, and it beckons the question “why would such a statement have been made?” if one had never read the teachings of Jesus. While I cannot speak of what was truly within the heart of the swami, one must wonder if financial motivations and the prospect of western dollars was a temptation to strong to resist. Or possibly there were some other motivations, but clearly making such a statement would clearly be adharmic and appealing to the proto-image psychological group.

The Jesus proto-image is problematic for Hinduism. As questions as to if Jesus really existed are becoming more common and evidence to support his physical presence is lacking in the current archeological and historical records. If the image of Jesus is not real, not correct and the reality is that Jesus is only a psychological proto-image, the ramifications for Hinduism are rather severe. It appears that a large number of teachers have seemed to need to align themselves with Jesus in order to come to the west and teach, some have even proclaimed to reveal “secret teachings of Jesus” or special insight into the teachings of Jesus.  In reality, this is a rather sad commentary for Hinduism, as it seems to imply that the teachings of Hinduism cannot stand upon their own without help from Christianity.  This is certainly not the case, as Hinduism is the last remaining teachings of the great Dharmic traditions!  Likewise, this action does a disservice to western students as it strengthens samskaras within their own minds, further trapping them in the world samsara[6].

M.K. Gandhi in 1929While the proto-image is a method of exodus in the western church, it has the exact opposite effect in India as it is a tool for conversion.  But for the Hindu, the proto-image is an appealing image that makes the process of conversion easier and much more simplified, as the nature of the proto-image is to appeal psychologically to people by design. Likewise, Hinduism has been accommodating to the image of Jesus, but if the image is merely a proto-image and nothing else, it would question the levels of realization of some teachers as they would have demonstrated an inability to not see through the illusionary proto-image. A compelling recognition of this proto-image was actually made by Gandhi, who said, “I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.”[7] But something more insidious is hiding in such statements, a potential assumption of Jesus that is more akin to a psychological proto-image. So the Hindu begins the journey into Christianity through the proto-image, then a further conversion takes place, one that moves past the proto-image. After indoctrination into Christianity with the proto-image, the convert is slowly manipulated away from the proto-image and more into the dogmatic teachings of church, masterfully moving the Indian convert away from proto-image psychological disposition and more toward the dogmatic position of the church.

For the Hindu, this has opened a floodgate of missionary activity and has begun a process of implanting Christian samskaras within the Hindu mind. It is the purposeful application of samskaras that is most insidious.  In the west, they have a saying, “once a Catholic, always a Catholic” which recognizes the powerful force that samskaras have within each mind. Once the samskaras are planted within the mind, these samskaras prove difficult to remove; as a number of Hindu’s that studied in Christian schools appear almost as Christian apologists. It requires tremendous iccha shakti (will power) to free oneself from these powerful samskaras, yet, certainly there are Hindu’s that are able to stand against these impressions.  Therefore, this process of implantation of the proto-image begins in the Christian-based schools in India. 

Jesus as Shiva?Conclusion

Hinduism faces a difficult path in the long-term, if it does not recognize the hidden adharmic nature of the proto-image theory and begins to deepen the honouring of its own teachings regarding samskaras. Likewise, Hinduism must tap into its own teachings to explain the appeal of the proto-image, as it is understood that we are in the Kali Yuga, in this yuga the dharmic teachings become largely ignored, and spiritual belief is given to false concepts and ideas.

As westerners that have embraced the proto-image psychological disposition leave the Church, relatively few actually identify themselves as Hindu.  Despite the fact that many are practising some form of Hinduism or at a minimum a hybrid Hinduism.  In reality, they are practising more what is known as “eclectism”, which is disorganized mixture of various religious views and beliefs. The fact is that this group is taking Hindu teachings and concepts or dharmic concepts preserved by Hinduism and are repackaging them as something separate from dharma and not part of Hinduism.  Some have even been so bold to state they are “improving them”, yet one must ask how can one “improve” dharma?  This mentality of “improving” is prolific within yoga, but is spreading to other areas of Hinduism and even to the relationship with the deities.  As I have encountered numerous westerners that profess to worship Ganesh, as an example, yet have no concept or understanding of Hinduism.  It is common to see icons in yoga studios now, but few appear to know what a murthi is.  This will ultimately result in a pseudo-theology that is based upon the whims of the ego and samskaras rather than the realization of the Rishis. But the greater threat to Hinduism is far more reaching, as the greater threat to the religion is re-importation of a westernized Hinduism or pseudo-theology back into India.  In fact, this may ultimately prove to be a greater concern to India than Christianity, but the two combined are a powerful force facing modern Hinduism.

Adhi Guru DakshinamurthyThe solution is quite simple. We need the leaders of Hinduism, the Brahmins, the Swamis, Paramahansas, the Yogis and Babas to come out and embrace the masses with knowledge and tools to understand the illusions of the proto-image. This needs to not just be taught to wealthy Hindu’s, or the growing middle class within India, it needs to be taken to villages and the poor as well.  Just as Krishna instructs Arjuna to perform his duty within the Bhagavad Gita, the dharmic leaders must begin to perform their duty on deeper levels. We have entered a time where each of us is standing in Dharmakshetre, Kurukshetre or in the field of dharma and in the field of the kurus[8].  As it is the duty of all dharmic teachers to preserve and protect dharma. It is important for each and every Hindu man, woman and child to remember—“Dharmo rakshati rakshitah” (One who protects Dharma is protected by Dharma). – The Chakra, 21 June 2015

References

  1. Atwill, Joseph, Caesar’s Messiah
  2. Ibid
  3. Ibid
  4. King James Bible, John 14.6
  5. Samskaras are a Hindu teaching that each thought leaves an impression within the mind and body.  We are powerfully influenced by the sum total of these thoughts.
  6. Reincarnation.
  7. Good Reads Quotes
  8. Bhagavad Gita 1.1

» The author Shiva Das was trained in the traditional dharmic systems of India. 

Native Americans say Junípero Serra enslaved them; Pope Francis says he saved them – Jack Jenkins

Native American demonstrators protest the proposed sainthood of Junípero Serra outside Mission Dolores in San Francisco, California.

Jack Jenkins“‘It is imperative [Pope Francis] is enlightened to understand that Father Serra was responsible for the deception, exploitation, oppression, enslavement and genocide of thousands of Indigenous Californians, ultimately resulting in the largest ethnic cleansing in North America,’ a MoveOn.org petition read.” – Jack Jenkins

Pope FrancisPope Francis has been widely lauded as a champion of the oppressed, advocating for the victims of war and passionately declaring that “to discriminate in the name of God is inhuman.”

But in September, the pontiff is planning to canonize, or declare a saint, a man who some Native Americans say not only discriminated in God’s name, but also subjugated thousands of Indians along the West Coast using missionary tactics that effectively enslaved his Christian converts.

Spanish Franciscan missionary Junipero Serra (1713-1784)On [May 6th], the Vatican formally sanctioned plans to proclaim the saintliness of Junípero Serra, an 18th century Franciscan missionary who converted thousands of Native Americans to Christianity in California before his death in 1784. The Spanish priest is renowned by many Catholics for his devoutness, and Francis is scheduled to make his sainthood official in an elaborate outdoor mass during his papal visit to the United States this fall. The pontiff has expressed deep admiration for Serra, showering him with praise in a recent address to seminarians for exhibiting “generosity and courage” while “usher[ing] in a new springtime of evangelization in those immense territories, extending from Florida to California.” 

“Such zeal excites us,” Francis said.

But many argue the impact of Serra’s “zeal” is more complicated than the pope suggests. Native American activist organizations such as Mexica Movement have staged several protests outside Catholic sites across California since January, when Francis first announced his intention to canonize Serra. On Monday, demonstrators gathered outside of Mission Dolores in San Francisco, making speeches condemning Serra and unfurling banners emblazoned with slogans such as “No Sainthood for Serra” and “Native Lives Matter.”

“My ancestors were directly enslaved at Mission Dolores here, and at Mission San Jose in Fremont, and I want to make sure that the Vatican knows that we, and Native people allies, do not agree with the canonization of Junipero Serra,” said Corrina Gould, a woman who claims Karkin and Chochenyo Ohlone ancestry, according to Indybay.org.

Organizers have also launched Facebook groups and online petitions urging Francis to reconsider.

“It is imperative [Pope Francis] is enlightened to understand that Father Serra was responsible for the deception, exploitation, oppression, enslavement and genocide of thousands of Indigenous Californians, ultimately resulting in the largest ethnic cleansing in North America,” a MoveOn.org petition read.

Protest against Serra's canonizationA saint who beat Native Americans?

Credited with baptizing around 90,000 Indians during his lifetime, there is wide agreement among historians that Serra’s evangelism tactics were harsh by any modern standard. George Tinker, Professor of American Indian Cultures and Religious Traditions at Iliff School of Theology and author of Missionary Conquest: The Gospel and Native American Genocide, described to ThinkProgress what he called the “almost slave-labor conditions” that Native Americans were subjected to under Serra’s leadership. Citing accounts from Serra’s own lieutenant, Tinker said the Franciscan priest prohibited converts from leaving his Christian compounds, often called missions, and forced them to endure grueling labor on Spanish-run farms. Any attempt to flee was met with brutal reprisals.

Protest against the canonization of Junipero Serra at Mission Dolores, California“The army would round the person up, bring him back to the mission compound, and then the person is punished,” he said, “The mission compound was run kind of like a military boot camp.”

The mission compound was run kind of like a military boot camp.

Tinker, himself a Native American of the Osage Nation who practices traditional spirituality, said Indians were often unwillingly compelled to convert, and that Serra housed women and unmarried girls in tight quarters until he chose spouses for them.

“Indian people had little free choice,” he said. “Conversion [was] almost a last desperation in order to stay alive.”

Native Americans and even some Catholics have opposed the Church’s celebration of Serra for several decades. In the lead up to his beatification — a preliminary step on the road to sainthood — in 1988, advocates in California penned op-eds demanding Church officials acknowledge Serra’s role in harming indigenous populations. In response, the Diocese of Monterey issued a 90-page report rejecting the accusation that Serra mistreated Indians, with one contributor saying “there’s no evidence that Serra ever instituted physical punishment or any kind of unusual punishment.” But several Indians pointed out that the document, which was compiled by a public relations specialist, did not interview any Native Americans, and that Franciscan historians had already acknowledged that Serra “upheld the custom of whipping.”

ThinkProgress contacted the U.S. Conference of Catholic Bishops for a response to the recent wave of anti-Serra protests, but did not receive a reply by press time.

Protest against the canonization of Spanish missionary of Junípero Serra in CaliforniaAn agent of colonialism

Some Catholics and scholars have sought to re-examine Serra — who was a member of the Inquisition — as a product of his time, when missionaries all over the globe were encouraged to treat their converts like misguided offspring. Robert M. Senkewicz, history professor at Santa Clara University and co-author of Junípero Serra: California, Indians, and the Transformation of a Missionary, told ThinkProgress that Serra was actually arguably more benevolent than other missionaries, and tried to protect Native Americans from additional exploitation at the hands of the Spanish military.

“In California, [political leaders] always wanted the Indian labor force available to themselves, a sort of series of personal servants,” he said. “Most of the fights Serra had in California were over trying to restrict the military settlers’ access to Native labor.”

Catholics who support Serra’s canonization, such as controversial San Francisco Archbishop Salvatore Cordileone, say his relative altruism toward Indians justifies his sainthood, and that Native life under missionaries was preferable to battling European armies.

“European powers were going to discover this continent and settle here,” Cordileone told the New York Times in January. “Were the indigenous people better off with the missionaries or without the missionaries? I would say they were better off with the missionaries.”

Pope Francis expressed a similar sentiment in his homily over the weekend, claiming that Serra defended “indigenous people against abuses by the colonizers.”

Protest against canonization of Junipero Serra at Mission DeloresBut Tinker and other Native Americans say Serra couldn’t have protected Indians from colonialism, because he and other missionaries were colonial agents of deeply Catholic Spain. Tinker noted that Serra’s first task after making landfall in San Diego in the 1700s was to celebrate mass on the beach with Native American observers, all while ships offshore fired canons overhead. Tinker also said Serra had at least partial control over the military that accompanied him, and regularly used soldiers to keep Native American converts in line — presumably with whips, which historical records imply he ordered for use on his flock.

Indian people [of the time] would agree that they were better off dead than living under a Franciscan rule.

“Indian people [of the time] would agree that they were better off dead than living under a Franciscan rule,” he said. “How is that better than what the Puritans did? It’s the same results. Invariably, mission work was a component of colonization, either explicitly or implicitly, and in the case of Serra it was inordinately explicit.”

“This [was] an act of pure colonialism, of nailing down territory.”

Senkewicz also acknowledged that Serra, despite representing the “softer side of colonialism,” was undeniably a willing participant in Spanish conquest and the mistreatment it entailed.

“Violence and coercion were an integral part of the colonial system,” Senkewicz said, referring to the use of flogging in Serra’s missions. “This was justified by a frank paternalism, [the idea] that these people are children, and this is what you do with children.”

Pope Francis and Archbishop Gomez of Los Angeles Pope Francis’ saint

Pope Francis has been unusually involved in Serra’s soon-to-be sainthood. Normally, a person is vetted for canonization after being approved by the Congregation for the Causes of Saints, a Vatican group which traditionally requires that at least two miracles be attributed to someone before they can be recommended for sainthood. But the congregation actually never approved a second miracle credited to Serra, issuing their endorsement seemingly because Pope Francis had already scheduled the canonization for September. This makes Serra part of a growing list of people deemed saints primarily through the will of Pope Francis, twice without the number of miracles historically needed to do so — including the recent canonization of Pope John XXIII.

Whatever the reasoning for Serra’s sainthood, however, the controversy largely centers around one question: should the pope elevate a man who played a key role in a colonial campaign that harmed Native Americans?

“It legitimizes the conquest,” Tinker said. He predicted the looming canonization will only worsen a longstanding chasm of mistrust between the Catholic Church and Native Americans in California — a rift that largely began under Serra’s ministry.

“Part of me wants to say, ‘Oh yeah, we would like the church to come to its senses,’” he said, audibly sighing. “But as far as I can tell that’s a lost cause.” – ThinkProgress, 7 May 2015

» Jack Jenkins is the Senior Religion Reporter for ThinkProgress.

Jose Gomez

Protest statement against Junipero Serro's canonization

Anti Serra Poster

Anti-Colonialism Poster

Reporting only church attacks is half-truth, says RSS Krishna Gopal – Jatin Gandhi

Krishna Gopal

Journalist Icon“‘The media creates a false impression on church attacks. Only four churches were attacked in Delhi. During the same period, 458 temples and 25 masjids were also targets. You cover half the truth and show the other half, it becomes a lie that amounts to cheating the country,’ Dr Krishna Gopal said at a function to honour journalists.” – Jatin Gandhi

Rashtriya Swayamsewak Sangh leader Krishna Gopal said on Saturday that reporting only attacks on churches in Delhi is a “half-truth” and amounts to lying and cheating the country.

According to him, it also puts national prestige and honour in jeopardy.

This is the first RSS reaction since the U.S. commission on inter-religious freedom released its report last week placing India amid more than 30 countries that meet a “systematic, ongoing, and egregious” standard for failing to protect religious freedoms.

Mr. Gopal is a sahsarkaryavah — the number three position in the Sangh hierarchy — and the RSS official designated to liaise with the Bharatiya Janata Party and, effectively, the government.

Flagging concern over “Hindu nationalist” groups for programmes of forced conversion, ghar wapsi (re-conversion to Hinduism), attacks on churches and “hate campaigns” against Muslim minorities, the U.S. commission retained India’s status as a “Tier 2 Country of Concern” on religious freedom. Ghar wapsi is one of the Sangh’s key, professed goals.

“The media creates a false impression on church attacks. Only four churches were attacked in Delhi. During the same period, 458 temples and 25 masjids were also targets. You cover half the truth and show the other half, it becomes a lie that amounts to cheating the country,” he said at a function to honour journalists.

The reporting on church attacks exposed India to unfair international criticism and hurt it, he charged.

Mr. Gopal in his address earlier said media sensationalised rapes. “You read the papers and it seems no woman is safe, there are rapes on every street. We all know women are targeted, but the percentage of rapes in the U.S. and Europe is much higher,” he said. – The Hindu, 10 May 2015

» Jatin Gandhi is a Deputy Editor at The Hindu. He tweets at https://twitter.com/jatingandhi.

Christian Polytheism

See also

Book Review: Exposing the imperialism of the Church – R. L. Francis

Unteshwari Church, Kadi, Gujarat

R. L. Francis“Everybody who understands the importance of nationalism and sovereignty must read this book. The book gives them a message to return to their own fold. The book also portrays the pathetic condition of converted Christians and the dangerous policies of the Church system. The book also offers a solution to stop this trend. The book tells that every religion has been established to act as a safety valve. However, when it becomes a tool in the hands of the vested interests, it harms the humanity.” – R. L. Francis

P. B. LomeoThe controversy about Mother Teresa had not subsided, and there is yet another book by P. B. Lomeo which has raised a serious question on the functioning of the Church within the Christian society. The book titled Unteshwari Mata ka Mahant is about Father Anthony Fernandes from the Society of Jesus (SJ), who had spent 38 percent of his life to increase the number of sheep. The book exposes layer by layer the bad consequence meted out to priests and nuns who dare to disobey the dictates of the Church.  

The book makes some startling revelations about the Catholic Church system and tells the story about the modus operandi of conversion in the North Gujarat. One can really admire the sharp brain of the foreign missionaries who were quick to point out that the camels were the most important animal in the region. It is the lifeline of the desert area. Therefore, they created a new Goddess, Unteshwari Devi, who protects the camels in the region. She is ‘kuldevi’ of the camel protectors Jesus followers. 

Camel has become an integral tool to meet the Church’s larger objectives. So, with the help of foreign funds, they purchased a 107 acre tract of land in the Budasan village in Mehsana region and constructed a Chaburara. They proclaimed that this is Unteshwari Matachabutara.

When Father Anthony Fernandes came to know that his main task was to convert people of Northern Gujarat into Christianity, he was devastated.  He had never expected such a black face of truth.  

He understood that all welfare related activities, social service, health or education was mere hogwash. They were instruments to lure poor people. Domestic missionaries were even two-step ahead of foreign missionaries. They wanted to have a piece of the foreign funding. Father realized that all development activities run by the Church were a deception and they were directed towards converting more and more tribal people towards the Christianity.

Father Anthony Fernandez is not alive today. He died on May 11 2014 in Varanasi. He was a true priest, true Indian and a true patriot. He was born and brought in Mahatma Gandhi’s Gujarat. He grew up listening to religious songs of Narsingh Mehta: Vaishnav Jan te Tene kahiye ji Peed Paraye Jaane Re. He became priest to serve the people. Northern Gujarat receives a lower amount of rainfall. The area is very poor. He wanted to help the people. However, when he knew the true motive of Church, he started resisting. But, could he do anything? He was a lone fighter in the system.

Christianity has always been passionate to win the world. Anybody who has tried to oppose it has been forced to succumb before these imperialistic forces. They are following the same policy in India. Any nun or priest who dares to oppose the church system met the fate of Father Anthony Fernandes. Church never accepts dissent. This is why many priests and nuns have set up an organization, Catholic Church Reformation Movement, to save from exploitation.

Father Anthony Fernandes was also a victim of the conspiracy to kill through crucifixion like Jesus. He was alone in the battle like Jesus. His disciples left them in the hands of enemies. And, the Society for which he was working was in favour of crucifying him. The same happened with the Father Anthony Fernandes.

Famous Gandhi follower, Shree Kumarappa (a Catholic Christian) was of the view that western powers had four pillars: Army, Airforce, Navy and Missionary. They want to win the whole world. There is one more hidden pillar ‘Media’ that helps them when required. Currently, they have a deep knowledge of the resources of the developing and under-developed countries, and it is even more than their own countries.

The book exposes an innovative way to steal a camel. And, it is not just about camels, but also about the culture, social unity and harmony which can be disturbed. These missionaries never oppose a converted Christian girl to marry in her original caste. They are of the view that she will ultimately convert the whole family.

You must have heard about the term ‘parallel government’, but do you know about the face of such a government. Once you read this book, you will start understanding the face of a parallel government. You will know how the Vatican is running its global empire from the 107 acre land. The story of the Father Anthony Fernandes is a great example of that empire.

The parallel empire of Vatican had started in 1945. A Vatican ambassador had been installed in India. It has a great control over bureaucrats in the country, and it keeps them in its pocket. Even they have a great control over Indian media.

Everybody who understands the importance of nationalism and sovereignty must read this book. The book gives them a message to return to their own fold. The book also portrays the pathetic condition of converted Christians and the dangerous policies of the Church system. The book also offers a solution to stop this trend. The book tells that every religion has been established to act as a safety valve. However, when it becomes a tool in the hands of the vested interests, it harms the humanity. Now, the time has come to understand and expose their real intentions so that the humanity can be saved.

» R. L. Francis is the President of the Poor Christian Liberation Movement (PCLM)

Unteshwari Mata ka Mahant Book Cover

Unteshwari Mata ka Mahant
Author Name : P. B. Lomeo
Price :  300/-
ISBN No : 9789384380014
Edition/Year : First/2015
Publisher : Jay Kay Enterprises
Format : Paperback

Phone No: 011-23258802, 43528469, 65285328
E-mail: info@taxshilabooks.in
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To Hindu Nepal: Christians send bibles, Muslims send beef – Premji

Bibles for Nepal!

More than 100,000 paperback editions of Gideon Bibles have arrived in Nepal to provide relief for the millions of Nepalese desperate for help following the devastating 7.8 magnitude earthquake that has struck the country. But the jet loaded with skids of boxed Bibles is being called misguided and “dumber-than-dumb-ass” by rescue groups and world governments alike. “Well, isn’t that just a plane-load full of stupid?” said a shocked and annoyed Nepal Prime Minister Sushil Koirala. “It is not a surprise to see the evangelical vultures are playing with the life of the people in distress. This is what they do everywhere when people are suffering.”

“We cannot eat Bibles. We cannot use them as shovels.” “Nepal desperately needs food and medicine and equipment and workers not best-seller books.” “If you are praying for Nepal, we thank you,” said Koirala. “But I humbly ask that you also get up and actually do something, donate, encourage others to donate just please do not send us any more Bibles.”

Wherever disasters happen, the evangelist takes the opportunity to harvest souls. They do not provide food and water or clothes and medicine or shelter to the people who suffer, instead they provide bible and lure and coerce them to convert. Nobody in the world will have this kind of senseless and selfish mentality to exploit the pain and sufferings. The attitude of these evangelists are inhumane and insane.

The senseless, shameless evangelist sees opportunity in every disaster to harvest souls. It is time for the people to spit on the face of these vultures who are mercilessly exploiting the pain and suffering of the people to convert. The senseless evangelists who are preaching for Jesus, provides help and service to the people in distress only if they accept and convert to Christianity. It is shame for the entire humanity. One can find umpteen numbers of hospitals and other service centres run by missionaries, but none of them are accessible to the poor. They mint money in the name of evangelism. These vultures are to be exposed and isolated.

Just for soul harvesting evangelist are ready to go to any extend to exploit the sufferings of the people. They preach miracle healing and the preacher reaches out to medical care when in distress. These kinds of false propaganda by the shameless evangelists are to be stopped. Exploitation in suffering should not be permitted. They should be driven out far away. They do not have the right to be in the midst of a civilized society. – Wishesh, 28 April 2015

Pakistan aid to Nepal April 2015

Beef Masala

Pakistan sends ‘beef masala’ to Nepal’s Hindu earthquake survivors – Premji

Nepal is left with an unsavoury taste in the mouth when it received packets of ‘beef masala’ as part of the relief package from Pakistan. The Hindu majority country treats cows as sacred and there is a blanket ban on slaughtering the animal, the development has the potential of triggering diplomatic acrimony between the South Asian Association for Regional Cooperation (SAARC) member countries.

Indian doctors at Kathmandu’s Bir Hospital told that the packets of ‘beef masala’ were sent by Pakistan as part of relief aid to the temblor survivors. These doctors are from Ram Manohar Lohia (RML) Hospital, Safdarjung Hospital and All India Institute of Medical Sciences (AIIMS) and are members of a 34-member medical team sent to Nepal for treating the survivors.

“When we reached the airport to collect the food items from Pakistan, we found packets of ready-to-eat meals, includes packets of ‘beef masala’. There were other food items too,” Dr Balwinder Singh told.

“Most of the local people are not aware of the contents. When they understand, they avoid it,” said another doctor on the condition of anonymity. He added: “Pakistan has hurt Nepal’s religious sentiments by supplying this masala. Shockingly, it did not care about the sensitivity of the matter.”

Exclusive photographs of the ‘beef masala’ packets supplied to Nepal clearly show that the place of origin of these packets was Nowshera Cantt in Pakistan. These packets also prominently mention that these are not for sale and the contents include ‘potato bhujia’ and ‘beef masala’.

“The matter has been conveyed to Prime Minister Sushil Koirala and the intelligence chief. We are also starting an internal inquiry to verify the facts. If the report is correct, we will raise the matter at the diplomatic level with Pakistan. India, being our key partner, will also be informed of the developments,” Nepal government official said.

Pakistan is infamous to be known as the haven of terrorism. They belittle and demean the people of other religions. The ISIS and Taliban has a great influence in the Pakistani Army and ISI which is the main propagators of terrorism and they provide training and shelter to terrorists. Since the Army of Pakistan s incapable to fight from the front, they utilize the services of terrorists against their enemies. In this circumstance Pakistan hurting the sentiments of the people of Nepal who are suffering from the aftermath of a devastating earthquake is not a surprise. Recently a Christian organization also has sent tons of Bibles instead of food, water, medicine or any other aid which is badly needed for the survivors. – Wishesh, 30 April 2015

Soul Vultures

» Images courtesy Struggle for Hindu Existence
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