The ethical duality of celebrity deprivation – Ravi Shankar

Priyanka Chopra

Ravi Shankar EttethIn Rakhine, Myanmar there are just 9,791 Hindus in a population of two million. Of these, 8,000 have fled their homes and the remaining were forcibly converted into Islam by terrorists. – Ravi Shankar

Celebrities feed off tragedy as cause-promotion PR. Last week, two photographs of Hollywood immigrant Priyanka Chopra dominated social media. In one, she wore a ladies-who-lunch Vivienne Westwood lavender suit and a feathered Philip Treacy hat at the wedding of Prince Harry and her best friend Meghan Markle. The other photo-op showed her smiling and chatting with displaced Rohingya children in a refugee camp, her head modestly covered as not to offend religious sentiments. The Baywatch actor tweeted her support to UNICEF: “In the second half of 2017, the world saw horrific images of ethnic cleansing from the Rakhine state of Myanmar. This violence drove nearly 7,00,000 Rohingya across the border into Bangladesh—60 percent are children!”

This week, Amnesty International reported that Arakan Rohingya Salvation Army, an Islamic terror outfit fighting for an Islamic Rakhine state in Myanmar, committed genocide on 99 Hindu civilians. Most of them were children. They were killed execution style and their bodies were thrown into a mass grave in the Islamic State fashion. No celebrity has mourned them so far.

Every crisis has a binary identity. There is nothing more morally dualistic than a refugee crisis as a consequence of terrorism, ethnic cleansing and regional instability. It fires the neurons of binary politics in the Age of Nationalism versus Beleaguered Liberalism. The Rohingya Question is one among similar tragedies today that evoke international outrage, but also assume ethical duality. In September last year, corpses of 45 Hindu villagers were discovered in mass graves in the north of Rakhine state in Myanmar, sparking violence and causing an exodus of Rohingya Muslims to Bangladesh and India. Many of them now live in Delhi, Hyderabad, Kashmir, West Bengal, and the Northeast. As pathetic photographs flooded the world media, the Rohingya refugee became a humanitarian cause celebre. However, the untold story is of Hindu refugees who have fled Myanmar from Islamist violence.

In Myanmar, Hindus are a minority. In Rakhine, there are just 9,791 Hindus in a population of two million. Of these, 8,000 have fled their homes and the remaining were forcibly converted into Islam by terrorists.

Indian security agencies see a credible terrorist threat from Rohingya refugees. Recently police unearthed a network of touts operating in Kolkata and Guwahati, which has been helping Rohingya infiltrators with fake Indian IDs, Aadhaar and PAN cards. The illegal settlers are supported by local Muslim organisations who prevent their questioning and subsequent deportation.

The sight of any child victim sends a subliminal message that questions the very future of mankind. The horrifying pictures and footage of dead or wounded kids in Syria and Gaza haunt the world’s conscience. But somewhere lost in the pages of that macabre album are faces of dead children from other faiths and countries. In Hindu majority India, it is often forgotten that Hindus are a persecuted minority in other countries such as Pakistan, Bangladesh and Afghanistan. Hollywood stars might want to spend a day with them, too, to gather some attention for their plight. Otherwise, cause-hungry celebrities are guilty of selective hypocrisy that smacks of publicity privation. – The New Indian Express, 27 May 2018

» Ravi Shankar is an author and columnist for The New Indian Express in New Delhi.

Hindus refugees from Myanmar


 

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3 Responses

  1. Have Hindus in India got any voice? Why these terrorists are allowed to stay in India?

  2. ARSA Chief Ataullah abu Ammar Jununi

    New evidence reveals Rohingya armed group massacred scores of Hindus in Rakhine State, Myanmar – Amnesty International – 22 May 2018

    A Rohingya armed group brandishing guns and swords is responsible for at least one, and potentially a second, massacre of up to 99 Hindu women, men, and children as well as additional unlawful killings and abductions of Hindu villagers in August 2017, Amnesty International revealed today after carrying out a detailed investigation inside Myanmar’s Rakhine State.

    Based on dozens of interviews conducted there and across the border in Bangladesh, as well as photographic evidence analyzed by forensic pathologists, the organization revealed how Arakan Rohingya Salvation Army (ARSA) fighters sowed fear among Hindus and other ethnic communities with these brutal attacks.

    “Our latest investigation on the ground sheds much-needed light on the largely under-reported human rights abuses by ARSA during northern Rakhine State’s unspeakably dark recent history,” said Tirana Hassan, Crisis Response Director at Amnesty International.

    “It’s hard to ignore the sheer brutality of ARSA’s actions, which have left an indelible impression on the survivors we’ve spoken to. Accountability for these atrocities is every bit as crucial as it is for the crimes against humanity carried out by Myanmar’s security forces in northern Rakhine State.”

    Massacre in Kha Maung Seik

    At around 8am on 25 August 2017, ARSA attacked the Hindu community in the village of Ah Nauk Kha Maung Seik, in a cluster of villages known as Kha Maung Seik in northern Maungdaw Township. At the time of the attack, the Hindu villagers lived in close proximity to Rohingya villagers, who are predominantly Muslim. Rakhine villagers, who are predominantly Buddhist, also lived in the same area.

    Armed men dressed in black and local Rohingya villagers in plain clothes rounded up dozens of Hindu women, men and children. They robbed, bound, and blindfolded them before marching them to the outskirts of the village, where they separated the men from the women and young children. A few hours later, the ARSA fighters killed 53 of the Hindus, execution-style, starting with the men.

    Eight Hindu women and eight of their children were abducted and spared, after ARSA fighters forced the women to agree to “convert” to Islam. The survivors were forced to flee with the fighters to Bangladesh several days later, before being repatriated to Myanmar in October 2017 with the support of the Bangladeshi and Myanmar authorities.

    Bina Bala, a 22-year-old woman who survived the massacre, told Amnesty International:

    “[The men] held knives and long iron rods. They tied our hands behind our backs and blindfolded us. I asked what they were doing. One of them replied, ‘You and Rakhine are the same, you have a different religion, you can’t live here. He spoke the [Rohingya] language. They asked what belongings we had, then they beat us. Eventually I gave them my gold and money.”

    All eight survivors interviewed by Amnesty International said they either saw Hindu relatives being killed or heard their screams. Raj Kumari, 18, said: “They slaughtered the men. We were told not to look at them … They had knives. They also had some spades and iron rods. … We hid ourselves in the shrubs there and were able to see a little … My uncle, my father, my brother – they were all slaughtered.”

    Formila, around 20, told Amnesty International that she did not see when the Hindu men were killed, but that the fighters “came back with blood on their swords, and blood on their hands” and told the women the men had been killed. Later, as Formila and the other seven abducted women were being marched away, she turned back and saw ARSA fighters kill the other women and children. “I saw men holding the heads and hair [of the women] and others were holding knives. And then they cut their throats,” she said.

    According to a detailed list of the dead, given to Amnesty International, the victims from Ah Nauk Kha Maung Seik include 20 men, 10 women, and 23 children, 14 of whom were under the age of eight. This is consistent with multiple testimonies the organization gathered in both Bangladesh and Myanmar, from survivors and witnesses as well as Hindu community leaders.

    The same day, all of the 46 Hindu men, women, and children in the neighbouring village of Ye Bauk Kyar disappeared. Members of the Hindu community in northern Rakhine State presume the community was killed by the same ARSA fighters. Combined with those from Ah Nauk Kha Maung Seik, the total death toll is believed to be 99.

    The bodies of 45 people from Ah Nauk Kha Maung Seik were unearthed in four mass graves in late September 2017. The remains of the rest of the victims from that village, as well as all 46 from Ye Bauk Kyar, have not been found to date.

    “In this brutal and senseless act, members of ARSA captured scores of Hindu women, men, and children and terrorized them before slaughtering them outside their own villages. The perpetrators of this heinous crime must be held to account,” said Tirana Hassan.

    ARSA’s other unlawful killings of Hindus

    Amnesty International has also documented ARSA’s involvement in other killings and violent attacks against members of other ethnic and religious communities.

    On 26 August 2017, ARSA members killed six Hindus – two women, a man, and three children – and injured another Hindu woman on the outskirts of Maungdaw town, near Myo Thu Gyi village.

    Kor Mor La, 25, was one of two women who survived the attack, along with four children. Her husband Na Ra Yan, 30, and five-year-old daughter Shu Nan Daw were both killed. “The people who shot us were dressed in black. … I couldn’t see their faces, only their eyes. … They had long guns and swords,” Kor Mor Lar said. “My husband was shot next to me. I was shot [in the chest]. After that I was barely conscious.”

    The killings came just days after ARSA fighters unleashed a series of attacks on around 30 Myanmar security posts on 25 August 2017, prompting an unlawful and grossly disproportionate campaign of violence by Myanmar’s security forces. Amnesty International and others have documented in detail how this campaign was marked by killings, rape and other sexual violence, torture, village burning, forced starvation tactics, and other violations which constitute crimes against humanity under international law. More than 693,000 Rohingya people were forced to flee to Bangladesh, where they still remain.

    Tens of thousands of people from other ethnic and religious communities were also displaced within Rakhine State during the violence. Although most have returned to their homes, some continue to live in temporary shelters, either because their homes were destroyed or because they fear further ARSA attacks if they return to their villages.

    “ARSA’s appalling attacks were followed by the Myanmar military’s ethnic cleansing campaign against the Rohingya population as a whole. Both must be condemned – human rights violations or abuses by one side never justify abuses or violations by the other,” said Tirana Hassan.

    “All the survivors and victims’ families have the right to justice, truth, and reparation for the immense harm they have suffered.”

    At a UN Security Council meeting last week, Myanmar’s permanent representative criticized some in the UN for only listening to “one side” of the story and failing to acknowledge abuses committed by ARSA.

    “The Myanmar government cannot criticize the international community as being one-sided while at the same time denying access to northern Rakhine State. The full extent of ARSA’s abuses and the Myanmar military’s violations will not be known until independent human rights investigators, including the UN Fact-Finding mission, are given full and unfettered access to Rakhine State,” said Tirana Hassan.

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