Mother Teresa: Where are her millions? – Walter Wuellenweber

 Vatican Bank (Institute for the Works of Religion)
Walter Wuellenweber“Every year, according to the returns filed by the Missionaries of Charity with the British authorities, a portion of the fortune is sent to accounts of the order in other countries. One of the recipients is however, always Rome. The fortune of this famous charitable organisation is controlled from Rome—from an account at the Vatican Bank. And what happens with monies at the Vatican Bank is so secret that even God is not allowed to know about it.” — Walter Wuellenweber

The Angel of the poor died some years ago. Donations still flow in to her Missionaries of Charity like to no other cause. But the winner of the Nobel Peace Prize vowed to live in poverty. What then, happened to so much money?

If there is a heaven, then she is surely there: Agnes Gonxha Bojaxhiu from Skopje in Macedonia, better known as Mother Teresa. She came to Calcutta on the 6th of January 1929 as an 18-year-old sister of the Order of Loreto. 68 years later luminaries from all over the world assembled in Calcutta in order to honour her with a state funeral. In these 68 years she had founded the most successful order in the history of the Catholic church, received the Nobel Peace Prize and became the most famous Catholic of our time.

Are doubts permitted, regarding this “monument”?

In Calcutta, one meets many doubters.

For example, Samity, a man of around 30 with no teeth, who lives in the slums. He is one of the “poorest of the poor” to whom Mother Teresa was supposed to have dedicated her life. With a plastic bag in hand, he stands in a kilometre long queue in Calcutta’s Park Street. The poor wait patiently, until the helpers shovel some rice and lentils into their bags. But Samity does not get his grub from Mother Teresa’s institution, but instead from the Assemblies of God, an American [Evangelical Christian] charity, that serves 18000 meals here daily.

“Mother Teresa?” says Samity, “We have not received anything from her here. Ask in the slums — who has received anything from the sisters here—you will find hardly anybody.”

Pannalal Manik also has doubts. “I don’t understand why you educated people in the West have made this woman into such a goddess!” Manik was born some 56 years ago in the Rambagan slum, which at about 300 years of age, is Calcutta’s oldest. What Manik has achieved, can well be called a “miracle”. He has built 16 apartment buildings in the midst of the slum—living space for 4000 people. Money for the building materials—equivalent to DM10000 per apartment building—was begged for by Manik from the Ramakrishna Mission, the largest assistance-organisation in India. The slum-dwellers built the buildings themselves. It has become a model for the whole of India. But what about Mother Teresa? “I went to her place 3 times,” said Manik. “She did not even listen to what I had to say. Everyone on earth knows that the sisters have a lot of money. But no one knows what they do with it!”

In Calcutta there are about 200 charitable organisations helping the poor. Mother Teresa’s Missionaries of Charity are not amongst the biggest helpers: that contradicts the image of the organisation. The name “Mother Teresa” was and is tied to the city of Calcutta. All over the world admirers and supporters of the Nobel Prize winner believe that it must be there that her organisation is particularly active in the fight against poverty. “All lies,” says Aroup Chatterjee.

The doctor who lives in London was born and brought up in Calcutta. Chatterjee who has been working for years on a book on the myth of Mother Teresa, speaks to the poor in the slums of Calcutta, or combs through the speeches of the Nobel Prize winner. “No matter where I search, I only find lies. For example the lies about schools. Mother T has often stated that she runs a school in Calcutta for more than 5000 children. 5000 children!—that would have to be a huge school, one of the biggest in all of India. But where is this school? I have never found it, nor do I know anybody who has seen it!” says Chatterjee.

Compared to other charitable organisations in Calcutta, the nuns with the 3 blue stripes are ahead in two respects: they are world-famous, and, they have the most money. But how much exactly, has always been a closely guarded secret of the organisation. Indian law requires charitable organisations to publish their accounts. Mother Teresa’s organisation ignores this prescription! It is not known if the Finance Ministry in Delhi who would be responsible for charities’ accounts, have the actual figures. Upon Stern’s inquiry, the Ministry informed us that this particular query was listed as “classified information”.

The organisation has 6 branches in Germany. Here too financial matters are a strict secret. “It’s nobody’s business how much money we have, I mean to say how little we have,” says Sr Pauline, head of the German operations. Maria Tingelhoff had handled the organisation’s book-keeping on a voluntary basis until 1981. “We did see 3 million a year,” she remembers. But Mother Teresa never quite trusted the worldly helpers completely. So the sisters took over the financial management themselves in 1981. “Of course I don’t know how much money went in, in the years after that, but it must be many multiples of 3 million,” estimates Mrs Tingelhoff. “Mother was always very pleased with the Germans.”

Missionary of Charity nuns entering the Chase Bank in New York.Perhaps the most lucrative branch of the organisation is the “Holy Ghost” House in New York’s Bronx. Susan Shields served the order there for a total of nine and a half years as Sister Virgin. “We spent a large part of each day writing thank you letters and processing cheques,” she says. “Every night around 25 sisters had to spend many hours preparing receipts for donations. It was a conveyor belt process: some sisters typed, others made lists of the amounts, stuffed letters into envelopes, or sorted the cheques. Values were between $5 and $100.000. Donors often dropped their envelopes filled with money at the door. Before Christmas the flow of donations was often totally out of control. The postman brought sackfuls of letters —cheques for $50000 were no rarity.” Sister Virgin remembers that one year there was about $50 million in a New York bank account. $50 million in one year!—in a predominantly non-Catholic country. How much then, were they collecting in Europe or the world? It is estimated that worldwide they collected at least $100 million per year—and that has been going on for many many years.

While the income is utter secret, the expenditures are equally mysterious. The order is hardly able to spend large amounts. The establishments supported by the nuns are so tiny (inconspicuous) that even the locals have difficulty tracing them. Often “Mother Teresa’s Home” means just a living accommodation for the sisters, with no charitable function. Conspicuous or useful assistance cannot be provided there. The order often receives huge donations in kind, in addition to the monetary munificence. Boxes of medicines land at Indian airports. Donated food grains and powdered milk arrive in containers at Calcutta port. Clothing donations from Europe and the US arrive in unimaginable quantities. On Calcutta’s pavement stalls, traders can be seen selling used western labels for 25 rupees (DM1) apiece. Numerous traders call out, “Shirts from Mother, trousers from Mother.”

Unlike with other charities, the Missionaries of Charity spend very little on their own management, since the organisation is run at practically no cost. The approximately 4000 sisters in 150 countries form the most treasured workforce of all global multi-million dollar operations. Having taken vows of poverty and obedience, they work for no pay, supported by 300,000 good citizen helpers.

By their own admission, Mother Teresa’s organisation has about 500 locations worldwide. But for purchase or rent of property, the sisters do not need to touch their bank accounts. “Mother always said, we don’t spend for that,” remembers Sunita Kumar, one the richest women in Calcutta and supposedly Mother T’s closest associate outside the order. “If Mother needed a house, she went straight to the owner, whether it was the State or a private person, and worked on him for so long that she eventually got it free.”

Her method was also successful in Germany. In March the “Bethlehem House” was dedicated in Hamburg, a shelter for homeless women. Four sisters work there. The architecturally conspicuous building cost DM2.5 million. The fortunes of the order have not spent a penny toward the amount. The money was collected by a Christian association in Hamburg. With Mother T as figure-head it was naturally short work to collect the millions.

Mother Teresa saw it as her God-given right never to have to pay anyone for anything. Once she bought food for her nuns in London for GB£500. When she was told she’d have to pay at the till, the diminutive seemingly harmless nun showed her Balkan temper and shouted, “This is for the work of God!” She raged so loud and so long that eventually a businessman waiting in the queue paid up on her behalf.

England is one of the few countries where the sisters allow the authorities at least a quick glance at their accounts. Here the order took in DM5.3 million in 1991. And expenses (including charitable expenses)?—around DM360,000 or less than 7%. Whatever happened to the rest of the money? Sister Teresina, the head for England, defensively states, “Sorry we can’t tell you that.” Every year, according to the returns filed with the British authorities, a portion of the fortune is sent to accounts of the order in other countries. How much to which countries is not declared. One of the recipients is however, always Rome. The fortune of this famous charitable organisation is controlled from Rome,—from an account at the Vatican Bank. And what happens with monies at the Vatican Bank is so secret that even God is not allowed to know about it. One thing is sure however—Mother’s outlets in poor countries do not benefit from largesse of the rich countries. The official biographer of Mother Teresa, Kathryn Spink, writes, “As soon as the sisters became established in a certain country, Mother normally withdrew all financial support.” Branches in very needy countries therefore only receive start-up assistance. Most of the money remains in the Vatican Bank.

Stern asked the Missionaries of Charity numerous times for information about location of the donations, both in writing as well in person during a visit to Mother Teresa’s house in Calcutta. The order has never answered.

“You should visit the House in New York, then you’ll understand what happens to donations,” says Eva Kolodziej. The Polish lady was a Missionary of Charity for 5 years. “In the cellar of the homeless shelter there are valuable books, jewellery and gold. What happens to them? The sisters receive them with smiles, and keep them. Most of these lie around uselessly forever.”

The millions that are donated to the order have a similar fate. Susan Shields (formerly Sr Virgin) says, “The money was not misused, but the largest part of it wasn’t used at all. When there was a famine in Ethiopia, many cheques arrived marked ‘for the hungry in Ethiopia’. Once I asked the sister who was in charge of accounts if I should add up all those very many cheques and send the total to Ethiopia. The sister answered, ‘No, we don’t send money to Africa.’ But I continued to make receipts to the donors, ‘For Ethiopia’.”

By the accounts of former sisters, the finances are a one way street. “We were always told, the fact that we receive more than other orders, shows that God loves Mother Teresa more,” says Susan Shields. Donations and hefty bank balances are a measure of God’s love. Taking is holier than giving.

The sufferers are the ones for whom the donations were originally intended. The nuns run a soup kitchen in New York’s Bronx. Or, to put in straight, they have it run for them, since volunteer helpers organise everything, including food. The sisters might distribute it. Once, Shields remembers, the helpers made an organisational mistake, so they could not deliver bread with their meals. The sisters asked their superior if they could buy the bread. “Out of the question—we are a poor organisation.” came the reply. “In the end, the poor did not get their bread,” says Shields. Shields has experienced countless such incidents. One girl from communion class did not appear for her first communion because her mother could not buy her a white communion dress. So she had to wait another year; but as that particular Sunday approached, she had the same problem again. Shields (Sr Virgin) asked the superior if the order could buy the girl a white dress. Again, she was turned down—gruffly. The girl never had her first communion.

Because of the tightfistedness of the rich order, the “poorest of the poor”—orphans in India—suffer the most. The nuns run a home in Delhi, in which the orphans wait to be adopted by, in many cases, by foreigners. As usual, the costs of running the home are borne not by the order, but by the future adoptive parents. In Germany the organisation called Pro Infante has the monopoly of mediation role for these children. The head, Carla Wiedeking, a personal friend of Mother Teresa’s, wrote a letter to Donors, Supporters and Friends which ran:

Mother Teresa“On my September visit I had to witness 2 or 3 children lying in the same cot, in totally overcrowded rooms with not a square inch of playing space. The behavioural problems arising as a result cannot be overlooked.” Mrs Wiedeking appeals to the generosity of supporters in view of her powerlessness in the face of the children’s great needs. Powerlessness?! In an organisation with a billion-fortune, which has 3 times as much money available to it as UNICEF is able to spend in all of India? The Missionaries of Charity have the means to buy cots and build orphanages,—with playgrounds. And they have enough money not only for a handful orphans in Delhi but for many thousand orphans who struggle for survival in the streets of Delhi, Bombay and Calcutta.

Saving, in Mother Teresa’s philosophy, was a central value in itself. All very well, but as her poor organisation quickly grew into a rich one, what did she do with her pictures, jewels, inherited houses, cheques or suitcases full of money? If she wished to she could now cater to people not by obsessively indulging in saving, but instead through well thought-out spending. But the Nobel Prize winner did not want an efficient organisation that helped people efficiently. Full of pride, she called the Missionaries of Charity the “most disorganised organisation in the world”. Computers, typewriters, photocopiers are not allowed. Even when they are donated, they are not allowed to be installed. For book-keeping the sisters use school notebooks, in which they write in cramped pencilled figures. Until they are full. Then everything is erased and the notebook used again. All in order to save.

For a sustainable charitable system, it would have been sensible to train the nuns to become nurses, teachers or managers. But a Missionary of Charity nun is never trained for anything further.

Fuelled by her desire for un-professionalism, Mother Teresa decisions from year to year became even more bizarre. Once, says Susan Shields, the order bought am empty building from the City of New York in order to look after AIDS patients. Purchase price: 1 dollar. But since handicapped people would also be using the house, NY City management insisted on the installation of a lift (elevator). The offer of the lift was declined: to Mother they were a sign of wealth. Finally the nuns gave the building back to the City of New York.

While the Missionaries of Charity have already withheld help from the starving in Ethiopia or the orphans in India—despite having received donations in their names—there are others who are being actively harmed by the organisation’s ideology of disorganisation. In 1994, Robin Fox, editor of the prestigious medical journal The Lancet, in a commentary on the catastrophic conditions prevailing in Mother Teresa’s homes, shocked the professional world by saying that any systematic operation was foreign to the running of the homes in India: TB patients were not isolated, and syringes were washed in lukewarm water before being used again. Even patients in unbearable pain were refused strong painkillers, not because the order did not have them, but on principle. “The most beautiful gift for a person is that he can participate in the suffering of Christ,” said Mother Teresa. Once she had tried to comfort a screaming sufferer, “You are suffering, that means Jesus is kissing you.” The sufferer screamed back, furious, “Then tell your Jesus to stop kissing me.”

The English doctor Jack Preger once worked in the home for the dying. He says, “If one wants to give love, understanding and care, one uses sterile needles. This is probably the richest order in the world. Many of the dying there do not have to be dying in a strictly medical sense.” The British newspaper The Guardian described the hospice as an “organised form of neglectful assistance”.

It seems that the medical care of the orphans is hardly any better. In 1991 the head of Pro Infante in Germany sent a newsletter to adoptive parents:”Please check the validity of the vaccinations of your children. We assume that in some cases they have been vaccinated with expired vaccines, or with vaccines that had been rendered useless by improper storage conditions.” All this points to one thing, something that Mother Teresa reiterated very frequently in her speeches and addresses—that she far more concerned with life after death than the mortal life.

Mother Teresa’s business was: Money for a good conscience. The donors benefitted the most from this. The poor hardly. Whosoever believed that Mother Teresa wanted to change the world, eliminate suffering or fight poverty, simply wanted to believe it for their own sakes. Such people did not listen to her. To be poor, to suffer was a goal, almost an ambition or an achievement for her and she imposed this goal upon those under her wings; her actual ordained goal was the hereafter.

With growing fame, the founder of the order became somewhat conscious of the misconceptions on which the Mother Teresa phenomenon was based. She wrote a few words and hung them outside Mother House:

“Tell them we are not here for work, we are here for Jesus. We are religious above all else. We are not social workers, not teachers, not doctors. We are nuns.”

One question then remains: For what, in that case, do nuns need so much money? – The Freethinker, 22 December 2006

» Walter Wuellenweber is an investigative journalist for the German magazine Stern and a fellow at the Research Institute for the Study of Labor, Bonn. This article originally appeared in Stern.

See also

5 Responses

  1. There are two petitions on Change.org requesting External Affairs Minister Sushma Swaraj to not attend the canonization ceremony for Mother Teresa at the Vatican on September 4th. See the petitions HERE and HERE, and sign them if you agree that Sushma’s attendance at the sectarian Catholic religious service for Teresa is inappropriate for an Indian government minister.

  2. Sushma Swaraj

    Mother Teresa’s Canonisation: Sushma Swaraj to lead Indian delegation to Vatican – PTI – DNA – Fri, 29 Jul 2016

    NEW DELHI — External Affairs Minister Sushma Swaraj will lead the Indian delegation that would attend the canonization ceremony of Mother Teresa in the Vatican City on September 4.

    “In view of the importance we attach to canonization of Mother Teresa, Government of India’s delegation will be led by the External Affairs Minister. The composition of the delegation is presently being finalised,” External Affairs Ministry spokesperson Vikas Swarup said.

    Yesterday, a senior Delhi government official had said Chief Minister Arvind Kejriwal will be travelling to the Vatican as he has accepted the invitation of Missionaries of Charity to attend the event. Kejriwal had worked with Teresa’s Missionaries of Charity in Kolkata before he joined the Indian Revenue Service.

    According to sources, Kejriwal will be joined by his West Bengal counterpart Mamata Banerjee.

    Mother Teresa, a Nobel Peace Prize recipient, will be declared a saint by Pope Francis on September 4. The announcement regarding her canonization was made by the Pope in March.

    • What Modi Sarkar is not saying is that Sushma Swaraj will invite the Pope to visit India.

      The Pope has already been invited to Pakistan and has accepted the invitation.

      The Pope is a very dangerous man and India is a prime target for religious conversion. Modi Sarkar should rethink sending Sushma Swaraj to the Teresa canonisation function at the Vatican. She will be obliged by protocol to invite the Pope to India even if Modi Sarkar does not want him to visit.

      Why is Modi Sarkar so extraordinarily stupid when it comes to dealing with the legacy of the sadistic nun and the Catholic Church?

      No matter how many bishop’s rings it kisses, Modi Sarkar is not going to get the Christian vote.

  3. Church in India faces fresh attacks on Mother Theresa – National Catholic Register (USA) – Anto Akkara in Bangalore – 1 August 2016

    NEW DELHI — The Church in India has ignored fresh attempts by Hindu fundamentalists to rake up a row by alleging that conversion was the “motive” behind Mother Teresa’s service to the “poorest of the poor.”

    “They are known for making such baseless statements. This is nothing new,” Bishop Theodore Masceranhas, secretary general of the Catholic Bishops’ Conference of India, told the Register July 15 about the false reports about the “Saint of the Gutters” who founded the Missionaries of Charity.

    Bishop Masceranhas was reacting to statements from key Hindu nationalist leaders calling into question the motive of Mother Teresa’s dedicated service to the needy and destitute as her Sept. 4 canonization draws near.

    Yogi Adityanath, a senior member of the ruling Bharatiya Janata Party in the Indian Parliament, told a Hindu gathering on June 18, “Mother Teresa was part of a conspiracy for the Christianization of India.”

    “Christianization has led to separatist movement in parts of northeast India, including the states of Arunachal Pradesh, Tripura, Meghalaya and Nagaland,” added Adityanath in his address in Uttar Pradesh state.

    Another Bharatiya leader, Subramanian Swamy, endorsed Adityanath’s stance by saying such views were not “isolated.”

    However, columnist A.J. Philip pointed out in Indian Currents, a Catholic weekly, “Swamy does not know that, for a large section of Indian people, Mother Teresa is already a ‘saint of gutters.’” Philip is a member of the Mar Thoma Christian church, which was founded by St. Thomas the Apostle but is not in communion with the Holy See.

    While the disparaging comments against Mother Teresa made news headlines, a section of the media — including the New Indian Express — claimed that the comments were part of an attempt by the Hindu fundamentalist lobby to dissuade the Indian prime minister from attending the canonization in Rome.

    Some media outlets even claimed that the Catholic Church asked the government and the ruling party to act against these leaders.

    However, Bishop Masceranhas denied such claims and reiterated: “How could we make such a demand? It is against common sense. This is a democracy. Each one has freedom to express his opinion. But as a responsible political party, the Bharatiya Janata Party should reign in its leaders.”

    As for reports — even in Church media — that Prime Minister Narendra Modi will be attending the canonization ceremony, Bishop Masceranhas said that, although “the Catholic Bishops’ Conference of India has suggested to the prime minister [that he] lead the government delegation to the canonization at the Vatican … we have no confirmation.”

    Abraham Mathai, a Christian leader based in Mumbai, also dismissed the claim that the controversial statements against Mother Teresa were made to stop the prime minister’s attendance at the canonization.

    “I don’t think that the prime minister would go [to the Vatican] at all,” Mathai told the Register.

    But he pointed out that, as the media is beginning to draw more attention to Mother Teresa’s canonization, the Hindu fundamentalist lobby is trying to get media attention.

    In a press statement, Mathai pointed out that Adityanath’s baseless statements do not befit his title of “yogi” (a master of spiritual discipline in Hindu belief). Mother Teresa, Mathai said, came to India “to work among the poorest of the poor in India. Where were the yogis at that time? Have they served? Have they done what Mother Teresa and her people have been doing? If Mother Teresa converted people into Christianity by her work, why hasn’t the population of Christians increased in the country?”

    India’s Christian population has remained virtually static, around 2.3% of the total population, Mathai noted. “This is routine propaganda to keep (Hindu nationalist) cadres active,” he added.

    But these latest comments are not the first. In February 2015, Mohan Bhagwat, chief of theRashtriya Swayamsevak Sangh (National Volunteer Corps) that espouses Hindu nationalism with the ruling Bharatiya Janata Party, said: “It’s good to work for a cause with selfless intentions. But Mother Teresa’s work had ulterior motive, which was to convert the person who was being served to Christianity.”

    “In the name of service, religious conversions were made. This was followed by other institutes, too,” alleged Bhagwat when addressing a women’s empowerment program in a village near Bharatpur. These observations against Mother Teresa, who was beatified in 2003, stirred Indian Parliament. Bhagwat’s “comments have been made against a person who is not just the country’s — but the world’s — legacy. No amount of condemnation can be enough,” said Jyotiraditya Scindia of the opposition Congress party, amid shouts of “Shame.”

    And Mamata Bannerjee, the Hindu chief minister of West Bangal state — which has Kolkata as its capital — declared on Twitter, “I have accepted Sister Prema’s [the Missionaries of Charity’s superior general] invitation to be present at the canonization of Blessed Mother Teresa in Rome on Sept. 4.”

    Bishop Masceranhas said the Church will hold a public celebration in Kolkata on Oct. 2 to honor Mother Teresa’s sainthood.

    National Catholic Register correspondent Anto Akkara is based in Bangalore, India.

    • This is what Wikipedia says about the secret baptisms:

      “Mother Teresa encouraged members of her order to secretly baptise dying patients, without regard to the individual’s religion. Susan Shields, a former member of the Missionaries of Charity, writes that ‘Sisters were to ask each person in danger of death if he wanted a ‘ticket to heaven’. An affirmative reply was to mean consent to baptism. The sister was then to pretend that she was just cooling the patient’s head with a wet cloth, while in fact she was baptising him, saying quietly the necessary words. Secrecy was important so that it would not come to be known that Mother Teresa’s sisters were baptising Hindus and Muslims.’

      “Critics such as Murray Kempton have argued that patients were not provided sufficient information to make an informed decision about whether they wanted to be baptised and the theological significance of a Christian baptism. Simon Leys, defending the practice in a letter to the New York Review of Books, wrote: ‘Either you believe in the supernatural effect of this gesture—and then you should dearly wish for it. Or you do not believe in it, and the gesture is as innocent and well-meaningly innocuous as chasing a fly away with a wave of the hand.'”

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